Experiences of a common man!

Tag: Art

Looking at the Negative Side of Things

Nothing in this world is perfect, including us. If we were perfect, we did would be so. Sometimes, I doubt even in the perfection of God. That story will be shared soon. However, this story is on the imperfection of humans, their creations and creativity.

I was brought into the reality of imperfection by an e-mail. Well, it was a regular notifying mail from Quora, a fantastic site where you can ask, pass and answer questions. That day, the question I was notified of was, “What do you think are the weakest points of the Harry Potter series?” (Something like that. I don’t exactly remember.)

I ignored at first. Though I believed that the Harry Potter series could have flaws, I thought knowing the weaknesses would just take the fun away. But there is another thing that makes one  do something, even when you do not want it to push you. Yeah, I am talking about curiosity. Curiosity made me dive into the ocean of imperfection.

From the connection between the Muggles and the Magical Worlds to the mathematical mistakes, from absurd Quidditch scoring to clumsy and witches and wizards all were included in the flaws of the series. One answer even pointed out that the horcruxes which become the central theme, aren’t introduced until the sixth book. “Looks like the series evolved on the go,” some had said.

By the end of that session on flaws of the Harry Potter series, I didn’t find myself being drained out of fun. Instead, I was looking at the negative side of the world’s best selling series and was saying to myself, “If I ever write a fantasy fiction, I will be careful not to make mistakes Rowling made.”

What more, I surfed the web searching the real negative criticisms on the Harry Potter series. Not only that, I came to know that even Tolkien was criticized for the Lord of the Rings. The last in the list of criticism was Amish Tripathi, whose Shiva Trilogy I had recently read.

I have also been reading negative book reviews on Goodreads recently (as eagerly as the positive ones). I have learnt that nothing is 100% perfect. That there is still some flaw even in the best of things humans do. So, why do I need to worry if I make some mistake? A mistake can be an opportunity for correction. A chance to make things better. (Even if not absolutely perfect.)

I have also understood that in life, perfection is not achievable but passion is. The passionate artists I mentioned above are the role models of those who want to do something new. They are the epitome of success. But they are also humans and they also make mistakes. Embrace their imperfections. It will make you happy. And next time you read anything or do anything, look at their negative sides. Next time you rate something (a book, a movie, music, an app, or anything), do not rate them to perfection. (Also, never rate them below average. There could be some positive in the worst work you believe. The creator might be discouraged by low ratings because it is their work that allows you to rate them.) You might have overlooked the flaws and the creator may not get an opportunity to improve.

The Magic of Art and Music

Art and language are languages on their own. They can give wonderful messages without words and they are so powerful that they touch not just the mind but the Soul.

Last Friday, 25th of March, I visited a wonderful exhibition, thanks to my friend Bimal, at the Nepal Academy. The exhibition had been held on the occasion of World Wood Day. It was a units experience as I had been on such a huge international exhibition for the first time with my friends and also because I had never heard of such a festival as World Wood Day before. (I’m still not sure which day is the Wood Day, but I’m guessing it was on 21st March!)

Unfortunately that was the last day of the event and there were very few artworks on display on the ground of the Academy. The Chinese wooden letters, symbols, monasteries and pictures were the first things I saw. Then there were Nepalese ethnic communities- Chepangs, Newars, and Tharus exhibiting their art by the effective use of wood. The Mouse Killer of Chepangs and Tharus, the wooden puppets (kath putali) and the Masks of Newars attracted me the most. Then there were huge flutes, an educational stall of the Tribhuvan University’s Central Department of Botany. Then there were artistic tables and chairs designed by carpenters from different parts of the world. One Arab carpenter told us to sit on his carpentery and then rate the work. We were not experts, but then we rated it as a good work. Then we went inside the building where the actual exhibition seemed to be running.

The first thing I noticed was the carved head of the Buddha and a woman with rosy hair. They just looked beautiful. Some Arabs were showing their work, and I looked up around at the Laughing Buddha and some other trunk carvings by Nepali and foreign artists. It was turning into an amazing experience and the music coming out from the Academy Hall was turning it into a charming one. As soon as we heard the music coming up, I rushed to the hall with Prafulla, Khumendra, Sanjeev and Romi.

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The wood carving of Shiva Parbati by a Russian artist

The Nepal Academy Hall is historical. It is the very stage upon which the Great Poet Laxmi Prasad Devkota recited his poems. It is the stage that has hosted itself for most of the writers, theatre artists, musicians and poets. On the stage, that day were Spanish(?) and Nepali musicians playing instruments made of wood such as flute, saarangi, maadal, guitar, and some instruments I do not know the manes of. The music went through the air and then touched my heart and soul. The Spanish group even sang a song and though I did not understand the language of words, I could clearly feel the beauty of the unspoken language. Four musical performances later, four of the Nepali musicians left on the stage presented the music of the Himalaya. That was the moment I was most overwhelmed and the one I don’t think I will ever forget.

We went upstairs to see other artworks. There were works of various designs and themes. One of them included a look-alike puppet of the puppeteer himself. The representation of the Greek art of wood was amazing. But then there was one simple work by Palestinian artists in the shape of question mark. The note on its side read:

We have come from around the world and have worked together to create art. If we can do this together, why do we have to fight in the names of religions and all?

The ending ceremony of the event was due when I had to go back to my home. I came mesmerized, peace in my heart and Soul.

Jhola-An Epic Movie

Introduction

Sati, the first wife of Lord Shiva had jumped into the sacrificial fire in protest of the abuse her parents had done to her husband. Commemorating it, an inhumane tradition continued for thousands of years in which a woman burnt herself alive on the pyre of her dead husband. Women who were saved from the practice were rare. Only Mandev’s mother has been mentioned in the ancient history saved from the tradition. And then there was Rajendra Laxmi, the daughter-in-law of Prithvi Narayan Shah. Thirty one Satis burnt themselves at the death of king of Patan Yog Narendra Malla. During the reign of Laxmi Narsingh Malla, Kaji Bhim Malla was persecuted for a crime he did not commit. His wife, while sacrificing herself on the pyre of her husband, cursed: May the rulers of this country lose their rationality!

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Jhola (English: Bag) is a movie based on the story of the same name by Krishna Dharavasi (Dharavasi literally translates to- one who lives in the Earth) was the most anticipated movie of 2014. Speaking on the evil practice of Sati, the story of Dharavasi had gained immense popularity- credit to the radio programme Shruti Sambeg and genuine lovers of Nepali literature. What was the custom? What were the pains? Yadav Kumar Bhattarai has shown well as the director of the movie.

As soon as the production declared the making of the movie, everyone was eager to know the development. The movie’s shooting was given utmost importance by the national level magazines and TV shows. The actress, Garima Panta rose to fame. The post-production was keenly watched over. Content, everyone knew. How would it be presented? Major curiosity lied on the presentation of nudity. Complete nudity was mentioned in the story. How it be shown in a movie that had audience of conservative mindset? This curiosity had also made up a newspaper article.

The Movie

The movie opens with a song by Sumnima Singh of Night- the same band I had featured in January. Krishna Dharavasi and his family make a special appearance in the present (2058 B.S.). He discovers a paper (letter) inside a bag left by an elderly man earlier that day and reads it.

The story opens in the year 1971 B.S. at an Eastern Hilly Village of Nepal. The writer of the letter is about 9 or 10 years old while his father is more than seventy years old. Shockingly, his mother is just twenty-seven. As his father lies on deathbed, his mother undergoes many troubles to take care of her son and household.

One day, the old man dies. The boy is then under the care of his uncle and aunt (both older than his mother). His mother is declared a Sati and she is made to perform several rituals before she offers herself to the burning pyre. However, she escapes without the notice of the processors. The boy finds her and takes her away to Manipur, India.

Social Evils and their Eradication

The movie presents some other social evils along with the tradition of Sati. Unequal marriage, treatment by witch-doctors and slavery are the evils of the era movie is based on.

Sati Pratha and Slavery were abolished by the Rana Prime Minister Chandra Shumsher in the years 1977 and 1981 B.S. respectively. But as the movie says- Evils in our society still linger. Widows were burnt once then. Now, they are burnt several times by the society. Unequal marriage, child marriage still prevail. Dowry system is growing up as another evil. Everyone should be united to fight against these evils.

Personal View
The movie has been well presented. Such a presentation is rarely seen in low-budgeted movies of Nepal. Village life in the hills of Nepal has been well depicted. The story is supported by the acting. The illness of the old man seems real. The rituals after his death are well-shown (although there could have been finer details of the procession). The background music is catchy and melodious. The cinematography and the lighting is good, although there is need of improvement at some points. The only thing I felt bad about was the transition between the scenes and the scenes that occur rapidly after the death of the boy’s father.
Overall, the movie is the best literary adaptation in Nepal.

Movie facts:
Director: Yadav Kumar Bhattarai
Story: Krishna Dharavasi
Screenplay: Krishna Dharavasi / Deepak Alok
Music/ Lyrics: Jason Kunwar
Singer: Sumnima Singh
Actors:
Garima Panta
Deepak Chhetri
Deshbhakta Khanal
Laxmi Giri
Sujal Nepal (Lead Child Actor)
Producers:

IMDb Rating: 8.8/10

References
1. Jhola at Internet Movie Database (IMDb)
2. variety.com/2014/film/asia/nepal-picks-jhola-for-foreign-language-oscar-race-1201290740/

You can watch the movie at: https://youtube.com/watch?v=tvSSDYsOHxw

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