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Tag: Constitutional Crisis

7 Constitutional Loopholes and Provisions that Give Superpower to Political Parties in Nepal

Constitution Study #15: Analysis of the constitutional loopholes and provisions that permit hegemony of political parties

No constitution is perfect. It is an ever-changing, dynamic document. The 2015 Constitution of Nepal envisions “the people’s competitive multiparty democratic system of governance” in its Preamble. There is a dedicated Part in the Constitution regarding the political parties. These provisions and constitutional loopholes, however, allow political parties to exert undue influence over all institutions.

An infographic showing how political parties can use constitutional loopholes to control important institutions

1. Article 270

Part 29 of the Constitution has provisions relating to the political parties. Article 269 allows their registration with the Election Commission, unless their names, objectives, and insignia “jeopardise the religious and communal unity of the country or fragment the country”. Article 270(1), however, prevents prohibition on political parties. Article 270(2) takes it a step further, preventing a single political ideology, philosophy, or programme from taking over.

(1) Any law, arrangement or decision so made as to impose any restriction on the formation and operation of a political party and on the generation of publicity in order to secure support and cooperation from public-in-general for the ideology, philosophy and programme of the party pursuant to Article 269 shall be deemed to be inconsistent with this Constitution and shall, ipso facto, be void.

(2) Any law, arrangement or decision so made as to allow for participation or involvement of only a single political party or persons having similar political ideology, philosophy or programme in the elections or in the political system of, or in the conduct of governance of the State shall be deemed to be inconsistent with this Constitution and shall, ipso facto, be void.

The proviso is a constitutional safeguard against dictatorship, but it is actually a double-edged sword because the political parties gain absolute power to do anything as long as they claim they are acting within the Constitution. And as Lord Acton said:

Power tends to corrupt, and absolute power corrupts absolutely.

2. Control over Poll Candidates

Article 84(2) mandates a closed-list proportional representation (PR) system for 110 members of the House of Representatives, where voters cast ballots for a party, not an individual. The selection process of the candidates is often opaque. Also, even though the method is supposed to encourage representatives from the marginalised communities, candidates who are in or close to the party leadership get shortlisted. As a result, there is a centralisation of power within the party hierarchy, as the leadership determines the prioritised order of candidates on the list, effectively deciding who will be elected.

But then the 165 candidates for the first-past-the-post (FPTP) are also those who are favoured by the party leadership. Election “tickets” are given to those who can flatter the party leaders with money and obsequies and not the ones who have actually worked at the grassroots level.

3. Forming the Federal and Provincial Executives

The entire constitutional process for forming a government is predicated on the actions, alliances, and numerical strength of political parties. Whether a government is formed by a single majority party, a coalition of parties, or the largest party in a hung parliament, its existence is inherently a product of inter-party and intra-party politics. This makes the executive branch directly dependent on party dynamics, ensuring that partisan considerations remain central to its formation and survival. Moreover, when alliances shift at the federal level, the effect is seen in the provincial government and vice versa.

4. Enforcement of Party Discipline upon the Elected Representatives

A key instrument of party control is found in Article 89(e) and its equivalent, Article 180(e). They stipulate that a member of the Federal or the Provincial parliament loses their seat if their political party provides official notification that they have defected (left the party or voted against the party line in the parliament).

This anti-defection clause grants party leadership immense power over individual legislators. It can compel the MPs to vote strictly along party lines, potentially overriding their personal conscience or the specific interests of their constituents, thus centralising authority within the party structure and diminishing the autonomy of elected representatives.

Party leadership can ensure loyalty post-election through the credible threat of expulsion and subsequent loss of their parliamentary seat.

5. Issuing Ordinances 

Under Article 114, the President, on the recommendation of the Council of Ministers, can promulgate an ordinance when Parliament is not in session. While necessary for addressing urgent matters, this power can be used by the executive to bypass legislative debate and scrutiny, particularly if parliamentary sessions are deliberately delayed or prorogued. This constitutional loophole has the potential to be used to further interests of political parties or other groups.

However, the legislative check requires that any ordinance be tabled before Parliament once it convenes and ceases to be effective if not adopted, or automatically after sixty days.

6. Appointment of Non-Elected Ministers

Article 78 permits the appointment of a person who is not a member of the Federal Parliament as a minister, with a six-month deadline to gain membership. While it can be used to bring technocratic expertise into government, it could also be exploited to appoint political allies who have failed to secure an electoral mandate. Non-elected party members have even made budgets and long-term policies undermining the concept of representative governance.

The risk is partially mitigated by Article 78(4), which explicitly bars a person who lost the election to the then House of Representatives from such an appointment, but the provision, overall, creates a potential loophole that could undermine the principle of a legislature-derived executive.

7. The Game of Appointments

The greatest leverage political parties have is the ability to influence appointments of the Judges, including the Chief Justice, the Attorney General, and the members of various constitutional commissions.

Inclusion of the Minister for Law and Justice, a jurist appointed by the Prime Minister, and a senior advocate or an advocate recommended by the highly politicised Nepal Bar Association in the Judicial Council (Article 153) allows firm control of political parties in the judiciary.

The Constitutional Council (Article 284), which recommends the Chief Justice and Chiefs and officials of Constitutional Bodies, consists of the Prime Minister as the Chairperson and key legislative leaders as members. Article 284(1) allows the Minister of Law and Justice to become the member of the Constitutional Council while making a recommendation for the appointment of the Chief Justice. This provision creates a formal channel for executive and legislative influence over appointments in the Election Commission, CIAA, NHRC, and so on.

The structure of these key institutions creates a potential avenue for politicising the judiciary and constitutional commissions, thereby entrenching the role of political parties in a process that is essential to judicial independence and to the impartial functioning of commissioners tasked with holding the executive, the legislature, and political parties accountable.

Conclusion: A System of Potential Party Hegemony

In the interactions managed in the Constitution, political parties emerge as critical fulcrums upon which governance pivots. They act as the primary conduits of political authority, mediating power across all three branches in all three levels through control over electoral lists (Article 84) and the enforcement of party discipline via anti-defection laws (Article 89(e)).

Ultimately, the stability and effectiveness of Nepal’s constitutional framework depend not on the separation of its state organs but on the faithful adherence by all political and institutional actors to the principles of checks and balances, the failure of which has led to the current constitutional crisis.

Uprising in Nepal

Can Nepal Restore Monarchy?

Constitution Study #2: Reflections on Sovereignty, Monarchy, and Nepal’s Living Constitution

When I first set out to read the Constitution of Nepal in its entirety, I expected a legal document—dry, technical, full of jargon. What I encountered instead was a mirror, not just of law and governance, but of ourselves, our hopes, our betrayals, our fragilities. Somewhere along the journey, an unsettling question surfaced:

If the power of the State is vested in the Nepali people, and if they want to restore monarchy, would the Constitution still be valid? Can Nepal restore monarchy?

This question did not come in isolation. It arrived during a time of national anxiety. Pro-monarchist rallies were clashing with the government—voices rising from corners of frustration, nostalgia, and desperation. The very legitimacy of Nepal’s republicanism was being questioned on the streets.

Uprising in Nepal
A Protest in Nepal. Source: https://www.orfonline.org/expert-speak/nepal-can-democracy-recover-in-the-himalayan-nation

So, I asked. And I explored.

What the Constitution Says

Article 2 of the Constitution of Nepal lays out the provision for popular sovereignty:

“The sovereignty and State power of Nepal shall be vested in the Nepali people. It shall be exercised in accordance with the provisions set forth in this Constitution.”

This clause is both empowering and limiting. It declares that sovereignty lies with the people. But it must be exercised within the Constitution. This means constitutional sovereignty overrides popular sovereignty. And here lies the contradiction:

What happens when the people’s will itself wants to go beyond the current Constitution?

Can the Monarchy Be Reinstated?

Theoretically, yes. Practically, it’s a bit complicated. And yes, not without undoing the Constitution itself.

Nepal is currently a federal democratic republican state, as defined in Article 4(1). This identity is not decorative. It is woven into the Constitution’s foundation.

Reinstating the monarchy, may be possible through:

  • A two-thirds amendment in the Federal Parliament (Article 274),
  • A popular movement,
  • A referendum, or
  • A drafting of a new Constitution.

It’s not like we say, “We want the King back,” and poof! we get the King in an instant. It is a structural, existential shift. And it would legally nullify the current Constitution’s core.

What About the Constitution of 2047 (1990)?

The Constitution of 2047 (1990) was built upon constitutional monarchy. It was not perfect. It embodied a compromise between the king and the political parties after the Jana Andolan of 2046 (1990). Interestingly, even though the executive worked under the name of the king, it explicitly stated in Article 3:

“The sovereignty of Nepal is vested in the Nepalese people and shall be exercised in accordance with this constitution.”

Reinstating that Constitution would mean people still reigning supreme. However, the actions of king could not be challenged in court. He could declare an unfit heir, and people would have to accept him. He could choose anyone to head the Raj Parishad in his absence, undermining democratic representation. These provisions are both legally contradictory and philosophically paradoxical, which eventually resulted in extra-constitutional actions by the king, the political parties, and the reinstated parliament.

And yes, while the actions of the reinstated parliament bypassed formal legal channels, they were largely legitimized by the momentum of Jana Andolan II of (2063) 2006, a movement that many believed restored, rather than subverted, the people’s sovereignty.

But is it possible for Nepal to reinstate monarchy?

Maybe. The answer is in world history.

Cambodia’s Restoration: A Comparative LensIn exploring Nepal’s possible paths, I looked outward — to Cambodia.

  • In 1970, King Sihanouk was overthrown.
  • After a tragic chapter of genocide and communist rule, Cambodia returned to monarchy in 1993, not by reviving the old constitution, but by drafting a new one.
  • The new monarchy was symbolic, ceremonial, and constitutional. The real power remained with elected representatives.

Cambodia’s case shows us: Monarchy can return, but it must adapt to the times.

A Personal Reckoning

As I studied these questions of sovereignty, legitimacy, and revolution, the streets outside were turbulent. The clashes between monarchists and police, the chants for the crown, the counter-chants for the republic… they weren’t just noise.

They were echoes of something deeper: a broken trust.

The Constitution promises much: dignity, equality, justice. But the political system built atop it has failed too many, too often.
During those weeks, I saw not just a legal text, but a document under siege, not by mobs, but by neglect, by elite capture, by empty promises.

Where Do We Go From Here?

Theoretically, Nepal could become a monarchy again. But it would not be the same monarchy. Nor should it be.
Just as this republic must evolve or die, any future system must serve the people, not rule them.

As I often reminded myself:
A Constitution is not a crown. It is a contract.
It lives only if we believe in it, and act on it.

Final Thoughts

This journey left me emotionally raw, politically awakened, and intellectually humbled.

I don’t support monarchy. But I understand why some people now do. It is not because they all love the idea of kings. Maybe some do.
But it is mostly because they feel abandoned by the republic.

The Constitution of Nepal is still our greatest hope, but only if we make it real in the lives of the people it was meant to serve. Otherwise, it too will be remembered as yet another broken promise in the footnotes of history.

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