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Category: Review

Battle Royale: Themes in Movies and Books

Battle Royale has a simple concept: 42 students are abducted to an island, provided with weapons and made to fight each other. What would they do?  Some would fear for their lives and attack first. Some would form allies (and later betray). Some would go on a rampage, while some would seek for peace. Koshun Takami plays at these possibilities and delivers the details of the battle at an unimaginable level. Here I discuss some of the themes I discovered in Battle Royale.

Authority, trust and rebellion

The novel is set in the fascist regime of the Republic of Greater East Asia (RGEA) in 1997. The country is basically Japan in an alternate timeline. However, from the details in the plot, I could sense that the Republic of Greater East Asia also included China.

I wonder how the fascism originated in the Republic. Could it be the Chinese communist influence, or could it be the World War II Japan? The latter feels more likely. During the Second World War, Japan was an imperialistic force that had sided with Germany. Japan even invaded China until they were sent back the PLA led by Mao. In the alternate timeline, Japan might have won both the wars and established an authoritarian rule. But we do not know.

Here is a conversation that makes it difficult to know the country’s history.

Noriko interrupted him, ‘Seventy-five years ago?’ Hugging her knees under her pleated skirt, Noriko tilted her head with a puzzled look on her face.

Noriko then looked over at Shuya. Shuya nodded and then looked back at Shogo. ‘I heard something about how the history they teach us is a big lie and that the current Dictator is hardly the 325th Dictator. In fact, he’s only supposed to be the twelfth one, right?’

Shuya glanced at Noriko’s surprised face, but when he heard Shogo’s next statement, ‘Well, even that might not be true,’ he raised his brow.

‘What do you mean?’

Shogo smiled and said, ‘There is no Dictator. He doesn’t exist. He’s just made up. That’s what I heard.’

‘What?’

‘That can’t be…’ Noriko said hoarsely, ‘but we see him on the news…and on New Year’s he makes an appearance in front of everyone at his palace…’

‘Right.’ Shogo grinned. ‘But who is this ‘everyone at the palace’? Have you ever met someone who was actually there? What if they were actors too, just like the Dictator?’

Battle Royale (Chapter 31)

Though the history is dubious, it is clear that the government wants control over its citizens. Battle Royale Programme (aka Battle Experiment No. 68 or the Programme) is a form of control. The abducted children are forced to fight and one of them stands out as the winner. These children fear (and/or mistrust) each other. In the situation, they forget the good times they had together. Some examples are:

  • Yoshio Akamatsu is the first to be grabbed by fear. He kills a girl from a safe spot and attacks Shuya Nanahara.
  • Yuko Sakaki sees Nanahara “kill” Tatsumichi Oki and out of fear, tries to poison him. Her action causes a shootout in the Light House (the most intense scene in both the book and the movie), and five girls kill each other. She herself commits suicide.
  • Kayoko Kotohiki attacks Hiroki Sugimura thinking he is going to kill her. Hiroki’s only mission, however is to search her, protect her (if possible) and to confess his love for her. (This is one of those scenes which is better than in the book than in the movie.)

What about the parents and guardians of the students who are abducted for the “Experiment”? They get informed about it. Some protest. They are killed or tortured by the government. Shogo’s father was killed when he was the participant of the previous Programme. Kinpatsu Sakamochi (Programme Supervisor) raped Anno, Nanahara’s caretaker. And the others accept their fate of having to lose a child. Noriko Nakagawa’s parents are said to be alive at the end of the story.

Any resistance against the Programme or the government is crushed. Mr. Hayashida (the teacher) is killed when he resists to cooperate with Sakamochi. Shinji Mimura’s uncle is said to have died in an accident but Shinji believes that he was murdered by the government for being rebellious.

Also, the Programme is equal to all. The participant could be the son of a bureaucrat or an aristocrat or may be an orphan. None of it matter. No one is spared. The moment between Kyoichi Motobuchi, the class representative and Kinpatsu Sakamochi makes this concept clear.

Some of his classmates might have been hoping that Kyoichi would provide some adequate rational form of protest. Kill the friends you were hanging out with yesterday? It was impossible. Someone’s making a mistake here. Hey rep, can you take care of this one for us?

“’M-my father is a director of environmental affairs in the prefectural government. How could the class I’m in be selected for th-the Program?…’

Due to his shaking, his tense voice sounded even more wound up than usual.

The man who called himself Sakamochi grinned and shook his head, his long hair swinging in the air. ‘Let’s see. You’re Kyoichi Motobuchi, right?

‘You must know what equality means. Listen up. All people are born equal. Your father’s job in the prefectural government doesn’t entitle you to special privileges. You are no different. Listen up, everybody. You all have your own distinct personal backgrounds. Of course some of you come from rich families, some from poor families. But circumstances beyond your control like that shouldn’t determine who you are. You must all realize what you’re worth on your own. So Kyoichi, let’s not delude ourselves that you’re somehow special—because you’re not!’”

Battle Royale, Chapter 3

***

But the characters do not stop thinking about the rebellion. Shinji wants to avenge his uncle and tries hacking into their Programme computer which is in a school. When he fails, he makes an explosive to blast off the school. He fails again.

Shinji might have also been successful if he had tried to look for more allies but he does not seem to trust people. His uncle had told:

‘It’s best not to trust groups and movements. They’re not very reliable.’

He even kills a friend, Keita Iijima when he feels that he would leak his plan of blowing up the school.

The conversation between Shogo Kawada, Shuya Nanahara and Noriko Nakagawa provide insight into whether the rebellion would be successful. Shogo, who seems to know a lot, believes that people wouldn’t resist the government and a revolution for freedom may never occur. Their prosperity had made people oblivious to freedom. They believed in what the government believed: “controlled freedom is necessary for prosperity”. (Personally, I too feel this is true but I believe in soft control, unlike that of the RGEA.)

Even though Shogo has personal grudge against the government, he begins a rebellion by saving two people from the Programme and hijacking a military boat. Nanahara and Nakagawa are in the run in the book and the movie. Battle Royle 2 is the movie (I haven’t watched yet) in which the government has declared them as terrorists.

Kindness and Love

The novel has a lot of moments in which one character says to another: “You’re kind.”

Shinji Minura helps Noriko Nakagawa during the briefing by Kinpatsu Sakamochi, when the bullet ricocheting through Yotitoki Kuninobu hits her leg. Shuya Nanahara helps Noriko after they are sent to the “battlefield”. Shogo Kawada helps both of them. And though Hiroki Sugimura cannot help as he would like to, he has also been described as kind. Hiroki is also the tragic hero, who dies at the hands of his beloved.

On the opposite spectrum are Kazuo Kiriyama and Mitsuko Souma. While Mitsuko’s backstory makes one sympathetic towards her, one can’t even sympathize at Kiriyama’s death. His apathy makes him a one dimensional character—one who is perfect and wants to win the battle. However, he does not succeed. Had he succeeded, kindness and love would have lost. Rebellion would have lost. Battle Royale would have ended in a darker note, with a loss of hope.

Sakura Ogawa and Kazhuhiko Yamamoto are among the first to die. I felt their suicide was a symbol of lost love. Mitsuko Souma is one of the girls who has involved in prostitution even before her puberty. The book says she was gang-raped, the movie shows her mother forcing her into prostitution. The way she acts during the battle was also the result of lost love. Hiroki’s loss is also an instance of love losing to fear.

So the one way to make love victorious was to save Noriko and Shuya. Shogo, who himself is a tragic hero from the previous battle, helps them. He had been their savior and their guide. It was extremely tragic that he died. Had he survived, it would have been a wonderful journey for the three.

Mutual Respect among teachers and students

The theme of mutual respect is not prominent in the book. The movie is different in this respect. The whole Battle Royale Programme stems from a law (BR Act) to control the rebellious youth. The school students frequently bunk Kitano’s classes and attacks him with a knife in the corridor. When Kitano enters later as the Programme Supervisor, he seems to be taking a revenge.

However, the individual youth might have also been thinking: Why should I respect elders who don’t respect me? The characters have gone through a lot due to the neglect of the adults. Shuya has been an orphan when his father couldn’t bear the pain of poverty. Mitsuko has been pushed to prostitution by her own mother. Yoshitoki Kuninobu and Fumiyo Fujiyoshi are killed by Kitano against the rule and no one punished him, though he talks about following rules.

The second epilogue in the movie (Requiem II) shows the common dream of Noriko and Kitano. Noriko says she had taken the knife that had been used to attack him. He asks, “What am I supposed to say at this moment?” Though Kitano likes Noriko, and Noriko respects him, her statement is surprising. I felt that the complexity of the relation between adults and children is shown in that scene. 

Battle Royale: PUBG, the movie, the novel

PUBG: “The original Battle Royale game”

PUBG_compressed

My best friend Anish introduced me to PUBG. The concept was simple. Maximum of 100 players dropped into an island fighting each other and the winner was the last one standing. It looked interesting but my phone could not meet its specifications. A couple of months later, Ashok (my friend from college) discovered an emulator for desktop. At least a dozen of us downloaded the emulator and the game. When the game downloaded, it said: “The original Battle Royale game is now installed on your device.”

The term “Battle Royale” intrigued me. I had seen the term before in Wikipedia when I read about the game but I had somehow skipped it. That time, I guess I only wanted to know why the game was popular. I did not give it another thought. While playing the game (and after going through a lot of “funny moments”, which were not so funny), a thought came into my mind, What if I could write a novel based on the game?

That’s why I looked if there was a novel like that. And (unfortunately for my creativity) I found the Japanese movie. Curious, I went through the Wikipedia, movie was actually inspired by a Japanese novel.

Battle Royale: The Movie (2000)

The Kinji Fukasaku movie destroyed my PUBG experience. It was unlike any of the games I had played. It felt scary, tumultuous, and even childish at times, but mostly it felt nauseous. I mean, who would be in a right state of mind when you are forced to kill your friends in an island. Crazy situation dictates crazy measures but the madness of the fifteen-year-olds disturbed me.

The movie, in my opinion, is not the best in terms of execution but the idea itself felt great. What would happen if 42 students are forced to kill each other in an island by the government? The question hooked me till the end. The outcome of the movie was not unexpected. I actually knew who were going to survive but still I hoped Kawada survived. The end of Kitano (former teacher and BR Programme Supervisor) too felt comical and I thought it could have been better.

Battle Royale: The Novel (1997)

battle royale

Koshun Takami, the author of the novel sent the book for a horror competition in 1996. The horror of being killed by your own friend is inexplicable but the book is more like dystopian adventure. The dispute of genre probably helped the book. Takami’s book became a best-seller and controversial because of its violence. It was banned in several countries. Even the Diet (Japanese legislature) was interested. Then later, it was made into a movie. I felt so excited when I read this history.

And I (wrongly) thought the movie was dark! The novel is even darker. It’s been inspired from the Pro Wrestling Battle Royale as described in the “Introduction” section. (You must have noticed a real long list of inspirations by now.) “I feel like puking,” Shuya Nanahara and Shogo Kawada say often in the book. That’s what I felt. Yes, the novel is even more nauseous than the book.

The book explains the motive behind the initiation of the Battle Royale Programme aka the Programme clearly than that in the movie. It goes in length inside the minds of each character to give the reader complete information about them. This scheme is great mostly and feels boring at times, but I love Takami for taking the risk. The end of the Programme Supervisor Kinapatsu Sakamochi is not comical but I did not feel the satisfaction. I wanted Nanahara to kill him instead of Kawada. Kawada did have personal issue with the government and Sakamochi is a government official but Nahahara had a personal vendetta against him. Sakamochi had raped his caretaker Anno and had killed his brotherly best friend, Yoshitoki Kuninobu.

Differences

Both the Battle Royale novel and the movie have the same basic premise: 42 students forced to kill each other by the government. However, the novel is about the revolt against atrocious Fascist government, while the movie is about the adult-teenagers (teacher-student) relationship. The attack on Kitano in the beginning and then his love for the disciplined Noriko (despite being the Program Supervisor) emphasize this. The movie also might have been made in a lighter tone to make it approvable for 15+.

The book is not just about the teenagers and the adults. It is about the system that has been economically successful but does not tolerate protest. Any protester is a threat to the government who is removed immediately. The Programme is about creating mistrust among people, to keep them divided and to rule upon them. It is a story of how three students deceive the government by trusting each other—an act that was totally unexpected in the state of chaos. Government is the villain in the book. Kinpatsu Sakamochi is only a scratch in a very long and webbed list of villains.

PUBG, on the other hand is a sort of distraction to the youth. A way to let out your frustration so that you can start something anew in an efficient manner. (I am reminded of Fight Club, which I watched today.) The game is addictive and I love the way it has been executed. However, in some years I feel it is going to fade away. I don’t know why. I just feel it. (Let’s say like Kawada’s sixth sense in the novel.)

To conclude this review…

I found the book and the movie influential, though the movie has a lot of issues. (Stephen King and Quentin Tarantino haven’t praised them just to make them popular.) Battle Royale also inspired gaming franchises, which will keep on increasing the popularity of both the book and the movie.

I still have a lot of things to say about Battle Royale—book and the movie, as well as some of the individual characters. I won’t include all of them here. I will come up with more essays on this topic. (That’s a sort of influence, isn’t it?)

Movie Review: Rajja Rani

When the movie Rajja Rani was released a few months ago in theatres, it flopped. I wanted to watch it but some exams did not allow me to go to theatres. A few weeks ago, the movie was released on YouTube and became an instant hit. Looking at the comments and the way it was trending, people seemed to have liked the movie. The issues it has raised makes it nice but that could have been done better.

The Good:

The best thing the movie has shown is the problems of the Terai, keeping dowry and politics at the centre. Deepak Chhetri nails his performance as the Rani’s naive father.

Najir Hussein and Keki Adhikari deserve applause for their titular roles. Najir acts better as a villanious Raja in the second half of the movie.

The Bad:

Except for the part where the issue of dowry is raised, the movie loses control. There is way too much comedy in Raja’s part. It has been used to establish Raja as a person with political influence and as someone who breaks his promises often but it could have been done in other ways.

Language is another problem in the movie. I don’t know but it sounds like a mixture of Nepali, Hindi, Maithili and Bhojpuri. They could have stuck with one language. The movie was also released in Maithili. Is the language better in that version? I can’t be sure because it’s not been released online yet.

The ugly:

Ending of the movie is so bland that it ruined the entire movie for me. I don’t understand why they had to kill off Raja. He was not the problem but just a part of it.

There were so many ways the movie could have ended. One way could have been to just show the problems and leave the audience in tears. Another way could be to show Rani’s fight against Raja and society against the practice of dowry. Tit for tat isn’t something that works in real life, especially when someone is cunning and wicked.

Conclusion:

One last thing I want to say before I wrap up: I didn’t like the name of the movie. Rajja is not the hero. He does not care for his pregnant wife. He does not care for his friends. He is so evil that sticking his name with Rani makes no sense. Because it’s not a love story between the two, the name itself becomes unnatural for the script.

Monthly Feature 15: Zootopia

Zootopia–a play on the word utopia. Utopia–that can also be pronounced as Zootopia (in Sanskrit and in Nepali). Zootopia–a movie I watched twice in about twenty hours. One of the movies I cannot forget.

“Anyone can be anything in Zootopia,” Judy Hopps, the first rabbit police officer claims. But Nick Wilde, a fox and con says, “Everyone comes to Zootopia, thinking they could be anything they want. But you can’t. You can only be what you are. Sly fox. Dumb bunny.” Between these two quotes exists the story of Zootopia–the major city of world in which “preys” and “predators” are history. They have learned to live in harmony.

But fear still exists. Animals that were traditionally “preys” fear that the “predators” may go savage again. Someone targets the fear, turns some predators into savages and disrupts the harmony. Maybe Mr. Big (a tiny shrew(?)–I think he is a shrew, I don’t know😜) is correct in saying, “We may be evolved, but deep down we are still animals.”

Zootopia shows fear and prejudices can disrupt the peaceful coexistence. “Predators” are ostracized. Zootopia was, “a unique place. It’s a crazy, beautiful, diverse city, where we celebrate our differences,” Gazelle, the popstar says. She adds, “This is not the Zootopia I know. The Zootopia I know is better than this. We don’t just blindly assign blame. We don’t know why these attacks keep happening. But it is irresponsible to label all predators as savages. We cannot let fear divide us. Please, give me back the Zootopia I love.”

Fear rules the modern world and it is fear that divides us. A world free of fear can only unite us all.

More info on IMDb

Monthly Feature 12: Let’s take a “Breathless” Revision

When I began writing posts under the category of “Monthly Feature” at the beginning of this year, the only thing I aimed was consistency. The other aim was to review music, movies and art. As I look back, I realize that there have been movie reviews have become more numerous than the others. On the twelfth monthly feature–the last for the year 2016, let’s take a revision.

On January, I featured a Nepali folk music band: Night. Despite being named Night, I discussed how the band is taking Nepali music on to the light. The second post was the review of a wonderful Nepali movie Jhola. On the third monthly feature that came on March, I could not find a specific topic, I guess. So I discussed how our very existence could be an art and how we can indulge ourselves in art as well.

I went to a wood-art exhibition in March. Later, it turned into April’s monthly feature. I was really mesmerized by the way, artists from various parts of the world to create the best they could. May’s featured post offered condolences to Thinle, the hero of Dolpa whose movie Himalaya (aka Caravan) was nominated in the Academy Awards. In June, I analyzed Maleficent (2014) and discussed if it is fair to call her a villain.

In mid-June, I watched Kalo Pothi, a movie based on lives of Karnali. I reviewed its pros and cons in July. For August, I seem to have lost a specific topic again. So, I shared some songs and music I was listening that month. They were only a little part of the music I listened to, however.

The last three monthly features have been movie reviews. In September, Inside Out was reviewed, and Interstellar in October. The last post was on Pashupati Prasad, one of the finest movies that have been made in Nepal.

 Just before I wrap up, I would like to share a song–Breathless by Shankar Mahadevan. Most people are amazed by the way he sings; but to me what he sings strikes a chord deep within me.

 

Scribophile: Irony of Critiquing

I have been busy on Scribophile these days. It is a writer’s forum where one can read and critique others’ works. After one has 5 karma points, they can publish their works so that others can comment and critique. That’s exactly where the irony lies.

On Sunday, I critiqued a work inline (one can point out errors and suggest modifications word by word in this format). When I completed and looked back at the homepage, I had received an inline critique on a story I had submitted. I am grateful to everyone who critiqued the story. They showed me the errors and suggested some of the things I had never in my mind. When I ended reading the critiques, one thing became clear: We tend to turn a blind eye to our errors, while we tend to point out other people’s mistakes.*

I think it is our inherent nature that makes us able to show other people’s errors. Scribophile has helped utilize that inherent capacity for the growth of authors. And I am loving the irony in it.

*In Nepali we have a proverb: 

आफ्नो आङको भैंसी नदेख्ने, अर्काको आङको चैँ जुम्रा पनि देखाउने !

Transliteration: Aafno aang ko bhaisi na dekhne, arka ko aang ko chai jumra pani dekhaaune.
Translation (literal):

One does not see a buffalo on their body but shows lice on other’s bodies. (Excuse my translation!)

Jhola-An Epic Movie

Introduction

Sati, the first wife of Lord Shiva had jumped into the sacrificial fire in protest of the abuse her parents had done to her husband. Commemorating it, an inhumane tradition continued for thousands of years in which a woman burnt herself alive on the pyre of her dead husband. Women who were saved from the practice were rare. Only Mandev’s mother has been mentioned in the ancient history saved from the tradition. And then there was Rajendra Laxmi, the daughter-in-law of Prithvi Narayan Shah. Thirty one Satis burnt themselves at the death of king of Patan Yog Narendra Malla. During the reign of Laxmi Narsingh Malla, Kaji Bhim Malla was persecuted for a crime he did not commit. His wife, while sacrificing herself on the pyre of her husband, cursed: May the rulers of this country lose their rationality!

image

Jhola (English: Bag) is a movie based on the story of the same name by Krishna Dharavasi (Dharavasi literally translates to- one who lives in the Earth) was the most anticipated movie of 2014. Speaking on the evil practice of Sati, the story of Dharavasi had gained immense popularity- credit to the radio programme Shruti Sambeg and genuine lovers of Nepali literature. What was the custom? What were the pains? Yadav Kumar Bhattarai has shown well as the director of the movie.

As soon as the production declared the making of the movie, everyone was eager to know the development. The movie’s shooting was given utmost importance by the national level magazines and TV shows. The actress, Garima Panta rose to fame. The post-production was keenly watched over. Content, everyone knew. How would it be presented? Major curiosity lied on the presentation of nudity. Complete nudity was mentioned in the story. How it be shown in a movie that had audience of conservative mindset? This curiosity had also made up a newspaper article.

The Movie

The movie opens with a song by Sumnima Singh of Night- the same band I had featured in January. Krishna Dharavasi and his family make a special appearance in the present (2058 B.S.). He discovers a paper (letter) inside a bag left by an elderly man earlier that day and reads it.

The story opens in the year 1971 B.S. at an Eastern Hilly Village of Nepal. The writer of the letter is about 9 or 10 years old while his father is more than seventy years old. Shockingly, his mother is just twenty-seven. As his father lies on deathbed, his mother undergoes many troubles to take care of her son and household.

One day, the old man dies. The boy is then under the care of his uncle and aunt (both older than his mother). His mother is declared a Sati and she is made to perform several rituals before she offers herself to the burning pyre. However, she escapes without the notice of the processors. The boy finds her and takes her away to Manipur, India.

Social Evils and their Eradication

The movie presents some other social evils along with the tradition of Sati. Unequal marriage, treatment by witch-doctors and slavery are the evils of the era movie is based on.

Sati Pratha and Slavery were abolished by the Rana Prime Minister Chandra Shumsher in the years 1977 and 1981 B.S. respectively. But as the movie says- Evils in our society still linger. Widows were burnt once then. Now, they are burnt several times by the society. Unequal marriage, child marriage still prevail. Dowry system is growing up as another evil. Everyone should be united to fight against these evils.

Personal View
The movie has been well presented. Such a presentation is rarely seen in low-budgeted movies of Nepal. Village life in the hills of Nepal has been well depicted. The story is supported by the acting. The illness of the old man seems real. The rituals after his death are well-shown (although there could have been finer details of the procession). The background music is catchy and melodious. The cinematography and the lighting is good, although there is need of improvement at some points. The only thing I felt bad about was the transition between the scenes and the scenes that occur rapidly after the death of the boy’s father.
Overall, the movie is the best literary adaptation in Nepal.

Movie facts:
Director: Yadav Kumar Bhattarai
Story: Krishna Dharavasi
Screenplay: Krishna Dharavasi / Deepak Alok
Music/ Lyrics: Jason Kunwar
Singer: Sumnima Singh
Actors:
Garima Panta
Deepak Chhetri
Deshbhakta Khanal
Laxmi Giri
Sujal Nepal (Lead Child Actor)
Producers:

IMDb Rating: 8.8/10

References
1. Jhola at Internet Movie Database (IMDb)
2. variety.com/2014/film/asia/nepal-picks-jhola-for-foreign-language-oscar-race-1201290740/

You can watch the movie at: https://youtube.com/watch?v=tvSSDYsOHxw

Great Power, Greater Responsibilities

“I am not so sure. I had proven, as a very young man, that power was my weakness and my temptation. It is a curious thing, Harry, but perhaps those who are best suited to power are those who have never sought it. Those who, like you, have leadership thrust upon them, and take up the mantle because they must, and find to their own surprise that they wear it well.”                                                                                      (Albus Dumbledore in Harry Potter and the Deathly Hallows  by JK Rowling)

I had never thought of Harry Potter series as the one which consists of a sense of revolution at the core. When I had read it two years ago, I had forgotten to notice this and the last chapters of the last book had been lame to me. Now when I read it two years later, I see that Lord Voldemort was neither as powerful nor as clever as that mentioned in the earlier books of the series.

The series contains in its core the struggle for power. Where on this world there is no struggle for power? There are people, who to invoke fear among others, destroy the lives of thousands. They are feared all over and they overpower those who live. Such tyrants never get any respect. And among those who hate them, comes out a leader, who encourages the others to fight.

Harry Potter is one such leader, whose destiny had been changed by the murder of his parents. Voldemort- a tyrant and a fool, who had always seen people begging to him for their lives and kills everyone on his way for the fun of it, was affected by the willingness of Harry’s parents to die instead of their child. The boy unknowingly gets pulled into the struggle since.

The above quote is an important to understand the core of the series. It also carries the question of morality. How many humans have understood that having power might make them corrupt – that they are not worth it? Very few people had understood that. Mahatma Gandhi, for instance and in our case, Ganesh Maan Singh were able to understand the corrupting nature of the power they had to hold. We always think that they could have done better as the heads of each of their countries, but they understood somehow that they were not worth the power they would have. They believed that good leaders are those to whom leadership is thrusted, not those who go and seek for it.

Albus Dumbledore, once he realized that he would not do well with power, confined himself, helping the revolution against the power-seekers – Grindelwald and Voldemort. The above quote also reminds me of another character in the series, who evolves on his own into a leader- Neville Longbottom. He could have suffered the same fate as Harry, and could have been the hero in the story or would not have existed at all. By the end of the series, he gets the recognition as a leader of revolution against Voldemort. Not only that, he becomes worth of the Gryffindor’s sword- previously used by Harry and Ron Weasley – and destroys Nagini- the last horcrux.

The search for an able, worthy leader goes on in the real world, though. And one in a million, we can find such a leader. One who has the power over all, with a lot of respect and also with sense of responsibility towards all is the leader we want for the world. Even more for our Nepal. We need the one who understands these words quoted by Ben Parker to his nephew, Peter (Spiderman):

With great powers, come great responsibilities.

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