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Democracy beyong voting

Why voting alone is not democracy

Before we begin this article, let’s watch the video below.

Courtesy: 7 News, Australia

The video shows Kim Jong Un being elected as the leader of his Workers’ Party with 100% approval. It’s legitimate voting according to Kim and his sycophants. But we know it’s not democratic. We know what happens to the North Koreans who defy Kim.

On the opposite spectrum is Switzerland, where voter turnout is less than 50%. The low turnout is because of the frequency and complexity of elections. They vote for popular initiatives – petitions filed by the public; for referendums for changing the constitution and laws; and for the election of representatives at different levels.

We also have countries Uruguay and Belgium with voter turnout of over 85% and that are highly democratic.

But then there are countries like Tunisia and Haiti, whose voter turnout in the last elections (2023 and 2015, respectively) sits at 11.4% and 17.8%. These countries have been classified as having poor democratic representation.

These examples paint a complex picture. Countries with both high and low voter turnout are authoritarian. Similarly, democratic countries also have both high and low voter turnouts.

In this article, we explore one aspect: how authoritarian regimes use elections for their legitimacy and why voting alone is not democracy.

“Performing” Democracy

Modern political democracy is a system of governance in which rulers are held accountable for their actions in the public realm by citizens, acting indirectly through the competition and cooperation of their
elected representatives.

Philippe C. Schmitter and Terry Lynn Karl

A democracy, according to Robert Dahl, Philppe C. Schmitter, and Terry Lynn Karl, should have the following nine procedures:

  1. Control over government decisions about policy is constitutionally vested in elected officials.
  2. Elected officials are chosen in frequent and fairly conducted elections in which coercion is comparatively uncommon.
  3. Practically all adults have the right to vote in the election of officials.
  4. Practically all adults have the right to run for elective offices in the government.
  5. Citizens have a right to express themselves without the danger of severe punishment on political matters broadly defined.
  6. Citizens have a right to seek out alternative sources of information. Alternative sources of information exist and are protected by law.
  7. Citizens have the right to form associations or organizations, including independent political parties and interest groups.
  8. Popularly elected officials must be able to exercise their constitutional powers without being subjected to overriding (albeit informal) opposition from unelected officials.
  9. The polity must be self-governing; it must be able to act independently of constraints imposed by some other overarching political system.

Most people, however, believe that democracy refers to having regular fair elections. This fallacy, known as “procedural fallacy” or “electoralism”, rests on the erroneous faith that the mere act of holding elections will channel political conflict into peaceful contestation and confer legitimacy upon the victors, regardless of the structural conditions under which those elections occur.

Contemporary autocrats have mastered the art of “performing” democracy. They do not abolish institutions; they hollow them out. They do not ban opposition; they render it impotent. They do not cancel elections; they engineer them. They have turned democracy into illusion.

Elections, therefore, do not always equate to democracy.

Competitive Authoritarianism and Rigged Voting

Steven Levitsky and Lucan Way introduced the concept of “Competitive Authoritarianism” to describe regimes that possess the formal architecture of democracy—legislatures, judiciaries, and multiple parties—but where the playing field is so heavily skewed it cannot be considered democratic.

The incumbent often has an advantage over others in competitive authoritarianism because of the following three generations of rigging.

First-Generation (Crude Rigging)

Prevalent during the Cold War and early transition periods, this kind of involves physical ballot stuffing, violent voter suppression, and the overt falsification of tally sheets. This method is high-visibility and high-risk.

The regime of Ferdinand Marcos (1965–1986) in the Philippines provides a quintessential example of Cold War proceduralism. After declaring martial law in 1972 to “save the republic” from communist insurgency, Marcos did not abolish the constitution; he replaced it with the 1973 Constitution, creating a parliamentary framework that concentrated power in his hands.

The 1978 elections for the Batasang Pambansa (Interim National Assembly) were a masterclass in performative democracy. Marcos allowed the opposition coalition, Lakas ng Bayan (LABAN), led by the imprisoned Benigno Aquino Jr., to run in Metro Manila. However, the regime denied LABAN access to media, banned public rallies, and engaged in massive vote-buying. On election day, the result was a clean sweep for Marcos’s Kilusang Bagong Lipunan (KBL) party (21-0 in Manila). The fraud was so blatant that it triggered a “Noise Barrage” protest, yet the U.S. State Department, prioritizing the security of Subic Bay Naval Base and Clark Air Base, accepted the “official” results as a step toward “normalization”.

Marcos repeated this in the 1981 presidential election, which he “won” with 88% of the vote against a token opponent, Alejo Santos, after the legitimate opposition boycotted. Vice President George H.W. Bush’s famous toast to Marcos—“We love your adherence to democratic principles and to the democratic processes”—encapsulated the era’s procedural fallacy: the existence of the process was sufficient for validation, regardless of the principle. It was only when the “Snap Election” of 1986 exposed the regime’s crumbling control and the military defected that the U.S. withdrew support, proving that validation was contingent on the autocrat’s ability to maintain stability, not democracy.

Second-Generation (Institutional Bias)

The second-generation rigging, prevalent in the 1990s and 2000s, includes gerrymandering, the packing of electoral commissions with partisans, and the misuse of state media.

The end of the Cold War fundamentally altered the incentives for autocrats. Overt dictatorships lost international funding and legitimacy. To survive, autocrats had to adopt the full architecture of democracy. This era gave birth to Competitive Authoritarianism, where the struggle was between Western conditionality (linkage and leverage) and the incumbent’s ability to manipulate the level playing field.

Alberto Fujimori’s regime in Peru (1990–2000) serves as a critical case study of how an elected leader can use democratic mandates to destroy democracy. Faced with a hostile Congress and the Shining Path insurgency, Fujimori executed an autogolpe (self-coup) in April 1992, dissolving the legislature and judiciary with military backing.

What followed was a sophisticated use of the procedural fallacy to regain international standing. Under intense pressure from the Organization of American States (OAS), Fujimori did not embrace permanent dictatorship. Instead, he:

  1. Convened a Democratic Constituent Congress (CCD) to draft a new constitution.
  2. Held a referendum to ratify it.
  3. Organized general elections in 1995.

Fujimori won the 1995 election in a landslide (64%) against Javier Pérez de Cuéllar. International observers validated the election as procedurally “acceptable”, effectively washing away the sin of the 1992 coup. This validation ignored the underlying reality: the National Intelligence Service (SIN), led by Vladimiro Montesinos, was systematically bribing judges, media owners, and opposition figures to ensure Fujimori’s dominance. The “clean” election of 1995 masked the “dirty” institutional capture, allowing the regime to survive until the Vladivideos scandal exposed the rot in 2000. This case highlighted the danger of international observers focusing on election-day mechanics while ignoring the inter-election destruction of checks and balances.

Third-Generation (Autocratic Legalism)

Prevalent post-2010, the third-generation rigging involves “lawfare” (disqualifying candidates on technicalities), the capture of the judiciary, digital surveillance, internet shutdowns, and the deployment of “zombie observers” to dilute criticism.

The trajectory of Bangladesh under Sheikh Hasina (2009–2024) offers a stark illustration of how the procedural fallacy can eventually lead to regime collapse. Hasina employed progressively more brazen techniques to secure power:

  • 2014: The “Uncontested Election” (BNP boycott leading to 153 uncontested seats).
  • 2018: The “Midnight Election” (allegations of ballot stuffing the night before).
  • 2024: The “Dummy Candidate” Election. To avoid another uncontested poll, the Awami League ran “independent” candidates who were actually party members to create the illusion of competition.

The international reaction to the January 2024 election was polarized. The U.S. and UK declared the elections “not free or fair”. Conversely, India, China, and Russia validated the results, prioritizing strategic partnership. Hasina relied on this geopolitical shield and the veneer of the election to claim legitimacy. However, this “procedural” victory severed the regime’s connection to the populace. Lacking genuine consent, the regime crumbled in August 2024 in the face of student protests, proving that while elections can satisfy foreign allies, they cannot permanently contain domestic rage without substantive legitimacy.

The Controversy of International Legitimacy

The persistence of electoralism is sustained by specific international mechanisms that allow autocrats to shop for legitimacy.

The “Zombie Observer” Phenomenon

Autocrats have neutralized the threat of international election observation by cultivating their own monitoring groups. Regimes in Azerbaijan, Cambodia, Venezuela, and Zimbabwe, invite observers from the Shanghai Cooperation Organization (SCO), the Commonwealth of Independent States (CIS), and various “GONGOs” (Government-Organized NGOs). These missions invariably issue reports declaring the elections “transparent, free, and democratic,” often contradicting the findings of the Organization for Security and Cooperation in Europe (OSCE) or EU. This creates an “epistemic fog,” allowing the autocrat to claim that criticism is merely Western bias and pointing to “international validation” from friendly blocs.

However, the West has also repeatedly established and accepted authoritarian regimes as long as they support their interests. For example, the US and UK intelligence orchestrated the Operation Ajax to overthrow Iran’s democratically elected Prime Minister, Mohammad Mossadegh, after he attempted to nationalize the British-controlled oil industry. In his place, they restored absolute power to the monarch, Shah Mohammad Reza Pahlavi. The Shah ruled autocratically with a brutal secret police force (SAVAK) but was heavily armed and supported by the West until he was overthrown in the 1979 Islamic Revolution.

Similarly, the West supported the military rule of General Pervez Musharraf (1999–2008) for Pakistan was the frontline state in the “War on Terror”. With this support, General Musharraf conducted a referendum to consolidate his rule in 2002.

The Foreign Aid Trap

Research by Cheeseman and Desrosiers highlights how Western aid can inadvertently strengthen electoral autocracies. By continuing “everyday engagement” and funding “capacity building” for captured institutions (like judiciaries or electoral commissions), donors validate the structures of repression.

  • The “Aid Curse”: In regimes like Rwanda and Uganda, high levels of aid reduce the government’s dependence on tax revenue, making them less accountable to their citizens.
  • Bureaucratic Inertia: Donor agencies are incentivized to move money and demonstrate “technical” success (e.g., “we trained 500 judges”), often ignoring the political reality that those judges are not independent.
  • Inconsistency: The discrepancy in how the West treats elections in strategic partners (Pakistan, Egypt) versus adversaries (Venezuela, Belarus) undermines the moral authority of democratic promotion.

Geopolitical Diversification

The rise of a multipolar world has been a boon for electoral autocrats. China and Russia offer a “no strings attached” alternative to Western validation. For regimes in Bangladesh, Cambodia, and Zimbabwe, the support of Beijing (via the Belt and Road Initiative) and Moscow provides an economic and diplomatic lifeline that renders Western conditionality ineffective. Autocrats can now “look East” for validation if the West demands too much democracy

Elections v/s Rule of Law

If elections are the engine of democracy, the Rule of Law is the chassis. Without a strong legal framework, the engine tears the vehicle apart. The World Justice Project (WJP) Rule of Law Index 2025 provides alarming evidence of a global “Rule of Law Recession” that is accelerating, undermining the very foundations of democratic governance.

The Global Rule of Law Recession

In 2025, the global rule of law continued to deteriorate, with 68% of countries, including Nepal, experiencing a decline in their scores. This represents a significant worsening from the previous year, where 57% of countries declined.

  • Top Performers: The Nordic countries (Denmark, Norway, Finland, Sweden) and New Zealand continue to set the global standard. These nations demonstrate that high rule of law is inextricably linked to high levels of social trust, low corruption, and generally high voluntary voter turnout.
  • Bottom Performers: Venezuela, Afghanistan, Cambodia, Haiti, and Nicaragua rank lowest. In these nations, the law has ceased to be a constraint on power and has become an instrument of state control.

The Collapse of Checks and Balances

The most concerning trend identified in the WJP 2025 report is the targeted erosion of constraints on government powers. The pillars that are meant to hold the executive branch accountable are crumbling.

  • Legislative Weakness: Legislative checks on executive power declined in 61% of countries. Parliaments are increasingly bypassed by executive decrees or are dominated by super-majorities that act as rubber stamps for the leader’s will.
  • Judicial Capture: The judiciary is the “last line of defense” against executive overreach, yet it is currently losing ground. Judicial independence declined in 61% of countries. When courts are captured, as seen in the 2024 judicial reforms in Mexico which introduced the popular election of judges, the capacity for legal redress vanishes.

Trust Deficit

When a citizen cannot resolve a land dispute fairly or enforce a business contract because the courts are corrupt or inefficient, their trust in the “system” evaporates. This breeds cynicism and paves the way for populist strongmen who promise “justice” through extra-legal means. The data shows a clear correlation: countries with low civil justice scores (e.g., Venezuela, Cambodia) also have the highest levels of democratic dysfunction.

Corruption v/s Democracy

Corruption is not merely a financial crime; it is a solvent that dissolves democracy. The 2024 Corruption Perceptions Index (CPI) report by Transparency International paints a grim picture of the relationship between graft and governance, revealing a world where anti-corruption efforts have stagnated.

The global average CPI score remains stuck at 43/100, unchanged for over a decade. More than two-thirds of countries score below 50, indicating serious corruption problems.

  • Eastern Europe and Central Asia: This region is trapped in a “vicious cycle” where weak democratic institutions allow corruption to flourish, and the proceeds of that corruption are used to further weaken institutions.
  • Western Europe’s Slide: Even top-performing regions are backsliding. The UK (Rank 20) and other Western European nations have seen scores drop due to issues of “undue influence,” lobbying scandals, and the fraying of ethical standards in public office. This highlights that no democracy is immune to the corrosive effects of money in politics.

The Corruption-Turnout Nexus

The relationship between corruption and voter turnout is complex and context-dependent.

  • The Mobilization Effect: In functioning democracies, high perceptions of corruption can increase turnout as angry citizens mobilize to punish incumbents through voting. This was evident in the 2024 elections in South Africa and Senegal, where frustration with entrenched corruption contributed to significant political shifts and the loss of majorities for ruling parties.
  • The Apathy Effect: In contexts of systemic, endemic corruption, the effect is often the opposite. In Nigeria (CPI Score ~25), low turnout often reflects the widespread belief that the system is so rigged that voting changes nothing. When the electorate believes that all candidates are corrupt, the rational response is disengagement.
  • The Populist Bridge: High corruption perceptions often predict the rise of populist leaders. When “mainstream” parties are viewed as corrupt elites, voters turn to “anti-system” candidates who often dismantle democratic checks under the guise of “draining the swamp.” This narrative has been potent in the US, Brazil, parts of Europe, and in Nepal.

Wealth v/s Democracy

Seymour Martin Lipset’s seminal 1959 modernization theory posited that economic development creates the social conditions—literacy, a robust middle class, and civil society—necessary for democracy. The data from 2024-2025 challenges the universality of this thesis, suggesting a more fractured relationship between wealth and liberty.

The Anomaly of Wealthy Autocracies

The existence of high-income autocracies contradicts the linear Lipset trajectory. Countries like Singapore, Qatar, and the UAE possess high GDP per capita but maintain restrictive political systems.

  • The “Singapore Model”: Singapore ranks 3rd in the CPI (very clean) and has high governance effectiveness (Rank 9 in Governance Index), yet it restricts political pluralism. This represents the “technocratic authoritarian” ideal—a social contract where citizens trade political liberty for economic prosperity and administrative competence.
  • The Rentier State: The Gulf States (Saudi Arabia, Qatar, UAE) use oil rents to buy social peace, effectively severing the link between taxation and representation. The WJP Index shows these nations with relatively high rule of law scores regarding order and security, but abysmal ratings on fundamental rights. This demonstrates that wealth generated through resource extraction does not produce the same democratic pressures as wealth generated through industrialization or innovation.

Wealth Inequality: The Great Distorter

The distribution of wealth appears to be more predictive of democratic health than the aggregate wealth. High GDP per capita in the United States ($75,492 PPP) coexists with significant inequality and decline in democracy.

  • Inequality and Voice: Research on civic engagement indicates that economic inequality skews political influence. In unequal societies, the wealthy have disproportionate access to policymakers through lobbying and campaign finance, while the poor are marginalized. This leads to policies that further entrench inequality, creating a cycle of exclusion.
  • Poverty and Vulnerability: In lower-income democracies, poverty makes the electorate vulnerable to clientelism. Vote buying was recorded in at least 17 national elections in 2024, a direct consequence of economic vulnerability where a vote is sold for immediate subsistence needs rather than cast for long-term policy goals.

Conclusion

As we have seen from history, authoritarians have often arisen from elections and embraced them. Through clandestine operations and rigged international observers, they establish themselves as purveyors of democracy while dismantling democratic institutions. The global decline in rule of law and increasing corruption pose threat to the “rule of the people”.

Voting is necessary for democracy, but it should not be exclusive. As @NotsoLalit says in the embedded tweet, when grievances are reduced to elections, democracy becomes a formality and free pass for politicians to make promises without delivering anything. Also, a sustainable democracy is not limited to the tenure of elected representatives. It has to be a continuous process.

Ensuring meaningful participation of people at all levels is the key to strengthening democratic institutions. Moreover, without a restoration of the rule of law, the ballot box risks becoming nothing more than a coffin for liberty. The task ahead is not just to get out the vote, but to ensure that the vote still matters.

An image showing an electric car and charging station. Behind are the hills. The image is symbolic of Nepal's EV revolution.

“Nepal’s EV revolution” is making impressive international headlines, but is it going to be sustainable?

In July and August 2025, Nepal’s EV revolution got featured in The New York Times (NYT) and Bloomberg. I also linked the NYT article on my post on right to clean environment citing it as a silver lining in environment protection. The electric vehicle (EV) boom looks promising, but there are a few questions that still linger: Will EVs replace petroleum vehicles? Will the use of electricity reduce petroleum import? Will EVs be sustainable? Although I am an employee at a corporation that imports petroleum, and EV growth is a growing concern here, these are my personal opinions and I will try to be as objective as possible.

Problems with Nepal’s EV Revolution

Import-based revolution

The number of EVs in Nepal has increased significantly, the “revolution” is not home-grown. Vehicles have always been imported here, whether they are petroleum-fueled or electric.

We rely heavily on our southern neighbour, India for petrol and diesel vehicles, with competition on two-wheelers and light four-wheelers from Japanese, Korean, and European companies. The EV market has increased the trade northwards as China innovates and produces more EVs at cheaper price.

But the truth is, we are still importing. Our import-based economy is worsening our trade deficit with both our neighbours, and in absence of research, development, and production in we are surely going to face problems in upscaling Nepal’s EV revolution.

Inadequate Electricity

Although Nepal the installed capacity of hydropower has increased in the recent years and Nepal has also increased, the demand is also increasing. We are also importing electricity from India in seasons when our production is low. We are facing deficit in the electricity trade as well. With increasing domestic demand and consumption, amplifed by the EV boom, more hydropower projects should be completed and operated.

EVs are not enough to reduce petroleum import

According to a news on Republica based on data from the Customs Department, EVs haven’t been able to reduce petroleum import. Although cars and scooters are becoming increasingly electric, motorcycles are still petrol-fueled. Similarly, heavy vehicles like buses, trucks, and tankers are mostly powered by diesel. Moreover, agricultural equipment like tractors, tillers, threshers, and mills usually on diesel. Whereas China has already produced mining electric trucks, Nepal’s EV revolution is yet to reach penetrate the heavy vehicle market.

EV subsidies may not be sustainable

Nepal has subsidised the import of EV over vehicles that consume fossil fuels. This has an impact on the customs taxes the country obtains. Debates on favour and against the subsidies have surfaced regularly. If Nepal waives off the concessions, the sales of EV could even decline.

Lack of policies on recycle and disposal of batteries

Nepal lacks policies regarding battery recycle and disposal. This has led to confusion regarding what will happen when the batteries of EVs die. The policies need to address the concerns of the vehicle owners as well as the environmental issues brought about by EV batteries.

Clean environment at consumer’s end

One of the biggest issues with EV worldwide is that the clean environment and zero emission is only possible at the consumer’s end. Manufacturing of vehicles still exploits natural resources. Moreover, batteries and chips used in EVs use rare elements, whose mining is exploitative and hazardous.

Cyber security

With EVs becoming increasingly used, their navigation and control systems can be at risk of being intervened by hackers. Nepal needs to upgrade its policies and infrastructures to tackle the challenges posed by data breach and other cybercrimes involving EVs.

Positives of Nepal’s EV Revolution

Energy Independence

After Nepal suffered an undeclared economic blockade from India in 2015, there is a growing concern to at least curb the use of petroleum products, which are exclusively imported from the southern neighbour. Although that goal hasn’t been achieved yet, Nepal is moving towards energy independence. Use of EVs consumes the home-produced hydroelectricity, circulating at least some money within the country.

Cleaner environment

Since Nepal is basically a consumer of EVs, pollution is minimized. EV boom in Nepal is expected to reduce smog which has been quite hazardous in cities like Kathmandu. Nepal should, however, raise voice against exploitation and environmental pollution caused by mining for rare earth metals and other minerals.

Champion for climate change policies

Nepal, as a developing Himalayan nation, has to pay heavy price for ill effects of climate change despite contributing very little to it. Nepal’s EV revolution is a statement against climate injustice and a strong advocacy for reducing the use of fossil fuel and net zero emission. The title of Bloomberg’s article itself shows appreciation of Nepal’s shift towards EV compared to majority of the West.

For smooth running of EVs, Nepal needs charging stations at regular intervals in highways. NEA has built over 60 chargimg stations on its own and has also allowed private charging stations for promoting EV use.

EVs are also suitable for smooth roads in proper urban settings. Such a requirement can help improve roads and carry on proper urbanization plans in all the parts of the country. Linking EV revolution with infrastructures can lead to sustainable developement.

The Way Forward

Nepal’s EV revolution is promising for energy independence and promoting climate initiatives. It may also lead to better infrastructures. However, the import-heavy trade is unsustainable. If we can promote development and production of our own EVs suitable to our needs, we can be more sustainable. The government should also come up with policies immediately for proper disposal and recycling of batteries for EVs.

A symbolic Image showing political neutrality in Nepal

Political Neutrality in Nepal’s Bureaucracy is a Bold Pipe Dream

When it comes to bureaucracy, one term that repeats often is political neutrality. PSC exams often include a question on this topic. While the competitors write that political neutrality is a must to provide an unbiased public service, realising it on the ground has become a pipe dream—a fantasy that looks good only on paper.

What is political neutrality?

Political neutrality is the legal and ethical obligation of public servants to provide unbiased and non-partisan service irrespective of their own and the government’s political leanings. It is a concept that expects civil servants to carry out their job with integrity and professionalism without favouring any political ideology.

Political neutrality generally encompasses the following elements:

  1. Impartiality: Public servants must provide services and advice based on fact, legality, and public interest rather than political beliefs.
  2. Non-partisanship: They must not engage in party politics, run campaigns, or use authority to help a certain party win election.
  3. Equal Service Delivery: The service delivered must be equal to all and must not be based on political affiliation.
  4. Loyalty to the Constitution and Laws: Their allegiance must be towards the Constitution and laws rather than political leaders.
  5. Professionalism and Integrity: The bureaucratic decisions and actions must be objective, merit-based, and free from political bias.
  6. Resistance to Political Pressure: They should be personally able to resist any sort of political pressure, and the civil service should have a mechanism to protect them at all costs.

Is political neutrality entrenched in Nepal’s laws?

Yes. Political neutrality is not only a bare concept but also a principle etched in the Constitution and relevant laws.

Constitutional Provisions

The directive principles (Article 50(1)) urge good governance, accountability, and equal access to public service, implicitly requiring public officials to act without political bias. Similarly, the State policy (Article 51 (b)) calls for:

…good governance by ensuring equal and easy access of people to services and facilities delivered by the State, while making public administration fair, competent, impartial, transparent, free from corruption, accountable, and participatory.

The Constitution has also established the Public Service Commission (PSC) to ensure fair and politically impartial recruitment, promotion, and transfer of public servants (Articles 242-243).

Civil Service Act

Sections 43 and 44 of the Civil Service Act, 2049 prohibit civil servants from taking part in politics. Section 61 states that a civil servant involved in politics can be expelled.

Good Governance (Management and Operation Act), 2064

Section 6 emphasises the objectivity, neutrality, and impartiality among the principles of administration.

Ground Reality of Political Neutrality in Nepal

1. Politicization of Bureaucracy

Frequent political interference in appointments, promotions, and transfers undermines meritocracy and encourages favouritism. Transfers of secretaries, chief district officers, or other officials based on political loyalty and “ease of working with the minister” rather than performance and capabilityy.

2. Influence of Political Patronage in Recruitment

While recruitment is supposed to be merit-based through the PSC, pressure from political parties sometimes influences contract appointments. This not only undermines the official recruitment process but also adds political pressure to civil servants.

3. Weak Enforcement of Civil Service Code of Conduct

Although the Civil Service Act prohibits political activities, disciplinary measures against violations are rarely enforced.

4. Lack of Institutional Autonomy

Many government agencies and regulatory bodies operate under excessive ministerial control, limiting their functional independence. There is little to no protection of public servants who oppose legally noncompliant decisions. Anyone who opposes is replaced by an easygoing individual. Such a lack of institutional integrity encourages political alignment for institutional survival or funding.

5. Frequent Government Changes

Instability at the political level, i.e., frequent changes in ministers and coalition governments, leads to reshuffling of administrative leadership, affecting policy continuity and neutrality.

6. Influence of Trade Unions Affiliated with Political Parties

Many civil service trade unions are directly affiliated with political parties, making bureaucracy a battleground for partisan interests. They directly influence promotions and transfers, undermining the collective ethos of civil service impartiality.

7. Low Administrative Accountability

Lack of a strong performance evaluation and reward system weakens the motivation for civil servants to remain neutral and professional, which, in turn, encourages loyalty to political masters.

Ways to Uphold Political Neutrality in Nepal

1. Strengthening the Public Service Commission

Enhance the functional autonomy, capacity, and independence of the PSC to resist political pressure in recruitment and promotions. A complete implementation of the provisions of the Public Service Commission Act, 2079, is a must.

2. Reforming Transfer and Promotion Practices

Institutionalise transparent, rule-based transfer and promotion criteria to prevent arbitrary political influence. Digitisation and publication of transfer decisions improve accountability.

3. Enforcement of Disciplinary Action

Enforce provisions of the Civil Service Act to take timely disciplinary measures against those found engaging in political activities.

4. Decoupling Trade Unions from Political Parties

Amend labour laws to prohibit party-affiliated unions in essential government services, particularly in civil administration.

5. Ethics and Integrity Training

Conduct regular training on political neutrality, public service ethics, and anti-corruption laws. Expand focus on governance ethics under the governance systems paper in PSC’s main examination.

6. Ensuring Institutional Autonomy

Grant greater budgetary, legal, and operational independence to regulatory and oversight bodies, such as Financial Comptroller General Office (FCGO), Commission for the Investigation of Abuse of Authority (CIAA), National Vigilance Centre (NVC), etc.

Reinforce constitutional and legal provisions regarding bureaucratic integrity and political neutrality, and include stronger safeguards in the upcoming civil service law.

8. Citizen Oversight and Transparency

Promote mechanisms like public audits, citizen charters, and grievance redress systems to reduce informal political interference. Align with the objectives of the Right to Information Act, 2064 for transparency.

Conclusion

The integrity of Nepal’s civil service depends on the institutionalisation of political neutrality. While the constitutional and legal frameworks are robust, challenges persist due to weak enforcement and pervasive political culture. Ensuring a meritocratic, rule-based, and citizen-focused bureaucracy demands a combination of legal reform, ethical leadership, and institutional restructuring. Only then it is possible to convert the fantasy of political neutrality into reality.

Piggy: The Ruined Rationalist in Lord of the Flies

William Golding‘s Lord of the Flies is a brutal allegory of civilisation’s collapse explored in the realm of English boys stranded on an island. While Ralph symbolises democratic order and Jack the descent into savagery, Piggy stands apart as the voice of reason and intellect. However, despite being the most rational boy on the island, he is mocked and bullied for his uniqueness and ultimately destroyed. His tragic arc is not only a personal downfall but also evidence of humanity’s tendency to reject reason when fear and instinct take over.

Illustration of Piggy by Andrés Vera Martínez
Illustration of Piggy by Andrés Vera Martínez

Piggy’s Role in the Narrative

Piggy is the first boy introduced alongside Ralph. His fat body, thick glasses, thin hair that does not seem to grow, and asthma make him an unattractive outcast. He carries trauma from being bullied at home, which renders him socially awkward. Although Ralph introduces him to others with the dehumanising nickname Piggy, he is not mad at him for breaking the promise. He accepts the mockery as if calling by any name is enough. As a consequence, he is the only character whose real name is never revealed. Golding’s literary choice strips him of personal identity.

Despite his appearance, Piggy possesses the sharpest mind among the boys. He is responsible for several foundational ideas on the island:

  • The use of the conch shell as a symbol of democracy, order, and source of power.
  • The importance of maintaining the signal fire for rescue.
  • An insistence on rational thought over superstition when the littluns are scared of the beast.

Yet time and again, Piggy’s intellect is overshadowed by his social awkwardness. His ideas and logic don’t bear weight unless validated by Ralph, the leader. And when the others don’t care for his words, he follows them “with the martyred expression of a parent who has to keep up with the senseless ebullience of the children.”

Piggy and the Symbolism of the Glasses

Piggy’s spectacles serve as a powerful symbol in the novel:

  • They represent scientific knowledge that allows the boys to harness nature.
  • As the glasses are damaged and eventually stolen by Jack’s tribe, reason and clarity deteriorate on the island.
  • When Jack and his tribe steal the glasses, brute force usurps science.

By the time Piggy is murdered, the glasses are no longer an aid for vision but a tool for destruction, used to light destructive fires rather than the signal fire of hope.

Piggy and the Conch: Twin Pillars of Civilization

Piggy clings to the conch shell as desperately as he does to reason. He believes in its symbolic power and defends it even when the others no longer do:

“I got the conch! I got the right to speak!”

His faith in the conch mirrors his faith in rules, dialogue, and justice. It was also his compulsion to cling to order since he was vulnerable, and rules meant predictability to the promise of his protection. When Roger kills Piggy and the conch shatters, there is no longer civil discourse on the island.

Piggy’s Rationalizations and Flawed Humanity

Despite being the most logical character, Piggy is not immune to moral failings. He is scornful of the boys for behaving “like a crowd of kids!” When Jack breaks away from the group, he and Ralph are tempted by the meat. They cater to their hunger even if it is insulting.

Also, after Simon is brutally murdered, Piggy tries to rationalise the act:

“It was an accident… that’s what it was. An accident.”

This moment reveals that Piggy, too, is vulnerable. He cannot confront the full horror of what the boys have become. His attempt to preserve sanity by denying culpability shows that even reason seeks comfort in denial when faced with the abyss.

Piggy’s Death and Legacy

Golding seems to foreshadow Piggy’s death from the first successful hunt. The chant of “Kill the pig. Cut her throat. Spill the blood” seems to subconsciously hint the readers towards Piggy’s ultimate fate.

And when Piggy’s death comes, it is one of the most brutal and symbolic moments in the novel. He is crushed by a boulder rolled by Roger, a deliberate act of premeditated violence. Roger kills Piggy out of cold dominance.

Piggy falls with the conch in his hand. His death marks the complete collapse of civilisation, the final erasure of order and rationality from the island. No one mourns him. No one buries him. He is a forgotten martyr of lost reason.

Conclusion: Piggy as the Broken Voice of Enlightenment

In a world unravelling into chaos, Piggy’s voice is the one we most urgently need. Voices of rationality like his are also the ones most easily ignored. Piggy is the embodiment of Enlightenment values, crushed under the weight of fear, violence, and groupthink.

Through Piggy, Golding seems to ask:
What good is logic in a world ruled by emotion?
What power does reason have when no one listens?

In the end, Piggy doesn’t simply die. He is silenced. With him die rationality, logic, and civil discourse. And perhaps that is the greatest tragedy of all.

साहित्य सर्जकको साङ्केतिक चित्र A symbolic image of a writer creating literature

Salutations to Creators who Cultivate Literature from Thoughts

The Planting of Thought

The movie Inception is about the planting of an “idea”—a thought. In it, a team enters someone’s dream and plants an idea in their mind, which then spreads like a virus. Interestingly, the person thinks the idea is their own. They believe no one but them could have thought it.

Likewise, our thoughts don’t come entirely from within either. For most people, personal struggles, society, the stories we see, hear, or read, and even fantasies plant various types of thoughts. For instance, I had a horrific news had inspired me to write I am the Devil. Meanwhile, the setting and the climax of What’s the Point? were based on my dream. Thoughts and ideas that enter the minds of writers grow in such a way that they cause unrest until they are written or turned into something. Yet, no matter how compelling the thoughts may be, most don’t become literature. Even prolific writers don’t write down everything that comes to mind.

Why Don’t All Thoughts Become Literature? What Blocks Them?

Both the individual and their society can become obstacles in literary creation. Most people don’t set aside time to write. When distracted by other work, unrecorded thoughts vanish, and the urge to write fades. Some people feel too lazy to write.

Society is also changing rapidly. What’s considered acceptable today may be deemed wrong tomorrow. In this way, some thoughts become irrelevant. Due to changes in perspective, writers often refrain from writing about old ideas.

Writer’s Block

The hardest part of writing is simply “getting started.” One of the most common problems faced by writers—especially those working on large literary projects—is writer’s block. This is a state in which, despite a strong desire to write, the writer is unable to do so. It can hit at any point—before beginning or midway through writing.

Recently, Paathshala writer Tirtha Gurung tweeted about experiencing this. George R. R. Martin, whose books were adapted into the hit series Game of Thrones, has long struggled to finish the final volumes.

Causes of writer’s block include:

  1. Fear of not being able to write as envisioned (the perfectionist trap).
  2. Doubt about completing the work.
  3. Fear of rejection in new writers; fear of disappointing fans in established ones.
  4. Emotional resistance when trying to articulate unspoken thoughts.
  5. The writer’s financial, social, or mental state.

How to Overcome Writer’s Block

In a conversation, George R. R. Martin, known as a perfectionist, asked Stephen King, “How do you write so much so quickly?” King’s simple but powerful reply was, “I write every day.”

King follows a rule: write at least six pages (2,000 words) daily—without worrying whether it’s good or bad. After completing the first draft of a novel, he lets it rest for a month and a half. During that time, he travels or writes something else. Then, he returns to revise the earlier draft.

King’s habits offer useful tips:

  1. Write regularly.
  2. Put thoughts on paper, no matter how they come out.
  3. Edit and revise later.

There’s a saying: “If nothing is written, there’s nothing to revise.” Of course, this is easier said than done.

In the Japanese animated film Whisper of the Heart, Shizuku dreams of becoming a writer. An elderly man named Nishi gives her a stone embedded with an emerald. After reading her first draft, he says, “You’ve mined a raw stone with effort. To polish it into a gem, you still need to work very hard.”

Original or Imitation?

Getting a literary work published professionally isn’t easy. Editors provide feedback on everything from spelling to plot structure. Writers go through multiple rewrites.

I once saw a photo on author Buddhisagar’s Facebook page of a huge stack of Karnali Blues drafts. Gabriel García Márquez’s first draft of One Hundred Years of Solitude was reportedly very different from the final book.

Reading such polished masterpieces can inspire new writers—but it can also be discouraging. Why?

  1. It makes them feel their ideas aren’t original.
  2. Our taste often evolves faster than our skill.

They say that nothing in this world is truly “original.” But that doesn’t mean new ideas can’t emerge. And if originality isn’t possible, imitation is a fallback.

But caution is needed. In art and literature, there’s an old rule:

“Imitating one person is plagiarism. Imitating a hundred is art.”
And another:
“Imitate so well that no one realises it’s imitation.”

The Path of a Writer

In Whisper of the Heart, when Shizuku says she wants to be a writer, her father replies:

“You’ve chosen a rare and difficult path. You’ll have to take responsibility for it yourself.”

Most writers’ lives aren’t easy. Internal conflict, family discord, social pressures from having different perspectives, and financial struggles are common.

Many writers have very few friends. Some brilliant authors have suffered from depression. The events surrounding the suicide of Bhairav Aryal, Nepal’s king of satirical literature, are heartbreaking. So too are the mental torments of Ryunosuke Akutagawa, the father of Japanese short stories.

After enduring inner turmoil, self-doubt, and numerous struggles, writers finally present their thoughts to readers. Only a few find financial success. Some readers don’t appreciate the ideas or their presentation. Sometimes, readers fail to even grasp the writer’s thinking. Some expect writers to express only the kinds of ideas they personally prefer. In extreme cases, books are torn or even burned by readers. Such acts are painful to see and hear about.

Of course, not everything written is good. Some books are written purely to spread propaganda or hatred. To expose such works, one must still read them.

Final Words

Salutations to all the writers who, without worrying much about success or failure, endure countless struggles and illuminate the world with the light of their thoughts!

(You can read the Nepali version of the article here.)

साहित्य सर्जकको साङ्केतिक चित्र A symbolic image of a writer creating literature

सोचबाट साहित्य उमार्ने सर्जकहरूको नाममा

सोचको वीजारोपण

चलचित्र “इन्सेप्सन” ‘आइडिया’ अर्थात् सोचको वीजारोपणको कथा हो । यसमा एउटा समूह आफ्नो ‘टार्गेट’को सपनामा गएर उसको दिमागमा कुनै सोच राखिदिन्छन्, जुन ‘भाइरस’ सरी फैलिन्छ । रमाइलो कुरा के भने त्यो मानिसलाई त्यो सोच आफैँ आएजस्तो लाग्छ । ऊ ठान्छ, त्यस्तो सोच ऊ आफूले बाहेक अरूले सोच्न सक्दैन ।

हाम्रो सोचहरू पनि आफैँ आउँदैनन् । अधिकांश मानिसलाई व्यक्तिगत संघर्ष, समाज, देखे, सुनेका अनि पढेका कथा र स्वैरकल्पनाले किसिसकिसिमका सोचको विजारोपण गरिदिन्छन् । जस्तो कि एउटा समाचारबाट प्रेरित भएर मैले आई एम द डेभिल लेखेको थिएँ भने ह्वाट्स द पोइन्टको परिदृश्य र क्लाइमेक्स सपनामा देखेको थिएँ । यसरी आउने सोचहरूले सर्जकहरूको मस्तिष्कमा चैँ ती सोच यसरी बढ्छन् कि त्यसको बारेमा केही नलेखेसम्म नबनाएसम्म छटपटी भइरहन्छ । तर जति नै छटपटी भए पनि धेरै सोचहरू अक्षरमा परिवर्तन हुँदैनन् । धेरै लेख्ने साहित्यकारहरू पनि मनमा आएका सबै कुरा लेख्दैनन् ।

किन बन्दैनन् सबै सोचहरू साहित्य ? केले छेक्छ?

मानिस आफैँ र उसको समाज पनि साहित्य सिर्जनामा बाधक हुन सक्छन् । अधिकांशले लेख्ने समय छुट्याउन सक्दैनन् । विभिन्न काममा अल्मलिँदा नलेखिएको सोच आफैँ हराएर जान्छ । लेख्न पनि मन लाग्न छोड्छ । कतिपय लेख्न अल्छी गर्छन् । समाज पनि एकदम छिटो परिवर्तित भइरहेको छ । आजका सामाजिक मान्यता भोलि गलत हुन सक्छन् । यसरी कतिपय सोचहरू असान्दर्भिक भइदिन्छन् अनि दृष्टिकोणमा आएको परिवर्तनका कारण पुरानो सोचका बारेमा प्राय: लेख्दैनन् ।

राइटर्स ब्लक

साहित्य सिर्जनाको सबैभन्दा गाह्रो काम “लेख्न थाल्नु हो” । लेखकहरूलाई, अझ ठूला आकारका साहित्य सिर्जना गर्ने साहित्यकारहरूलाई एकदमै सताउने एउटा समस्या हो ‘राइटर्स ब्लक’ । त्यस्तो अवस्था हो, जब मनमा लेख्ने हुटहुटी भइरहँदा पनि लेखकहरू केही लेख्न सक्दैन् । लेख्न थाल्दा वा बीचमा, कुनै पनि बेला यो समस्या आउन सक्छ । “पाठशाला”का सर्जक तीर्थ गुरुङले हालै यो समस्या आएको ट्विट गर्नुभएको थियो । जर्ज आर. आर. मार्टिन, जसको पुस्तकहरूको आधारमा सफल सिरिज बन्यो, अन्तिम पुस्तकहरू लेख्न संघर्ष गरिरहनुभएको छ । ‘राइटर्स ब्लक’ केही कारणहरू छन् :

१. सोचेजस्तो लेख्न सकिनँ/सक्दिनँ कि भन्ने डर । (पर्फेक्सनको चाहना ।)

२. पूरै लेख्न सक्दिनँ कि भन्ने शंका ।

३. नयाँ साधकलाई ‘रिजेक्सन’को डर । स्थापित साधकमाथि प्रशंसकको अपेक्षा ।                

३. खुलेर नबोलेका कुराहरूलाई लेखनमा ढाल्न खोज्न उत्पन्न संवेदना ।

४. लेखकको आर्थिक-सामाजिक-मानसिक अवस्था ।

‘राइटर्स ब्लक’ हटाउने उपायहरू

स्टेफेन किंगसँगको एउटा संवादका क्रममा ‘पर्फेर्क्सनिस्ट’ भनेर चिनिइनुहुने जर्ज आर. आर. मार्टिन सोध्नुहुन्छ, “तपाईं छोटो समयमा यति धेरै कसरी लेख्नुहुन्छ ?” किंगको साधारण तर महत्त्वपूर्ण जवाफ आउँछ, “म सधैँ दिनको छ पाना लेख्छु ।”

किंगको एउटा नियम रहेछ, हरेक दिन कम्तीमा छ पाना (२००० शब्द )लेख्ने । त्यसलाई राम्रो नराम्रोको कसीमा नराख्ने । कुनै उपन्यासको पहिलो ‘ड्राफ्ट’ तयार भएपछि डेढ महिना त्यसलाई थन्काउने । कतै घुम्न जाने या अरू नै केही लेख्ने । अनि डेढ महिनाअघिको सिर्जनालाई परिमार्जन गर्ने । किंगको नियमले ‘राइटर्स ब्लक’ हटाउने उपायहरू दिन्छन् :

१. नियमित लेख्ने ।

२. जस्तो भए पनि सोचलाई कागजमा उतार्ने ।

३. लेखिसकेको चीजलाई पछि सम्पादन/परिमार्जन गर्ने ।

“केही लेखेकै छैन भने केही परिमार्जन गर्न सकिन्न” भनिन्छ । यो काम त्यति सजिलो भने छैन । जापानी ‘एनिमेटेड’ चलचित्र “विस्पर अफ द हार्ट”मा साहित्यकार बन्ने सपना देख्ने शिजुकुलाई हजुरबुबा निशीले एउटा ढुंगा दिन्छ । त्यो ढुंगा भित्र एमराल्ड (हरियो रङ्गको महँगो मणि) च्यापिएको छ । शिजुकुको पहिलो ‘ड्राफ्ट’ पढिसकेपछि निशीले भन्छ, “तिमीले मिहिनेतसँग यो कथा लेखेर यस्तै पत्थर उत्खनन् गर्यौ । यसलाई ‘पोलिस’ गरेर बहुमुल्य मणि निकाल्न तिमीले अझै धेरै मिहिनेत गर्नुपर्छ ।”

नयाँ कि नक्कल ?

व्यावसायिक रूपमा कुनै पनि साहित्यिक कृति प्रकाशन गर्न सजिलो छैन । सम्पादकहरूले हिज्जे शुद्धिकरणदेखि कथानकको बनावटसम्मका विषयमा टिप्पणी गर्छन् । अनेकौं पटक पुनर्लेखन गर्छन् लेखकहरू । बुद्धिसागरको “कर्नाली ब्लुज”का ड्राफ्टहरूको अग्लो चांग धेरै अघि उहाँको फेसबुक पेजमा देखेको थिएँ । ग्याब्रियल गार्सिया मार्खेजको “वन हन्ड्रेड इयर्स अफ सोलिट्युड”को पहिलो ‘ड्राफ्ट’ एकदमै फरक थियो रे । यसरी परिस्कृत भएर आएका उत्कृष्ट किताबहरू पढ्दा नयाँ साहित्यकारहरूलाई उत्प्रेरणा मिल्छ । तर कतिपयलाई भने लेख्न झनै गाह्रो पनि बनाइदिन्छ । किनभने:

१. सोच नयाँ रहेनछ ।

२. स्वाद जति छिटो विकसित हुन्छ, कला त्यति छिटो हुँदैन ।

भनिन्छ, संसारमा ‘ओरिजिनल’ केही पनि छैन । तथापि नयाँ सोचहरू आउँदै नआउने चाहीँ होइन । नयाँ गर्न सकिएन भने उपाय छ—नक्कल गर्नु । यसमा साधकले सावधान हुन भने निकै जरुरी छ । कला/साहित्यमा नक्कलको एउटा मूलमन्त्र हो : “एकजनाको नक्कल गर्नु चोरी हो, सयजनाको नक्कल गर्नु चाहिँ कला ।” अर्को : “नक्कल यति राम्ररी गर्नु कि नक्कल गरेको थाहै नहोस् ।”

साहित्यकारको बाटो

“विस्पर अफ द हार्ट”मै शिजुकुले लेखक बन्छु भन्दा उसको पिताले भन्छन्, “तिमीले कमैले लिने फरक बाटो रोज्यौ । यसको जिम्मेवारी तिमी आफैँले लिनुपर्छ ।” प्राय: साहित्यकारहरूको जीवन सरल हुँदैन, आफ्नै मनमा हुने अन्तरद्वन्द्व, पारिवारिक बेमेल, फरक सोच भएका कारण समाजले गर्ने अपेक्षा र द्वन्द्व, आर्थिक समस्या आदिले गर्दा । धेरैजसो साहित्यकारका एकदमै थोरै मित्र हुन्छन् । कतिपय उत्कृष्ट लेखकहरू डिप्रेसनको शिकार भएका उदाहरण छन् । नेपाली हास्यव्यंग्य साहित्यका सम्राट भैरव अर्यालका आत्महत्या वरिपरिका घटनाक्रमले मर्माहत बनाउँछ । त्यस्तै, जापानी छोटा कथाका पिता आकुतागावाका मानसिक छटपटीका कथाहरू एकदमै पीडादायी छन् ।

अन्तरद्वन्द्व, आत्मसंदेह अनि विभिन्न संघर्ष पछि साहित्य साधकले आफ्नो सोच पाठकसामू पस्किन्छन् । कमै मात्रै साहित्यकारले आर्थिक रूपमा सफलता पाउँछन् । कतिपय सोच र सोचको प्रस्तुति पाठक/स्रोतालाई चित्त बुझ्दैन । कहिलेकाहिँ त पाठकले साहित्यकारको सोचसम्म पुग्नै सक्दैनन् । कतिपय पाठकले आफ्नो रुचि र विचार अनुसारको साहित्यकारले रचोस् भन्ने पनि चाहन्छन् । कुनैकुनै पुस्तक त पाठकले नै च्यात्छन्, जलाउँछन् । यस्तो देख्दा, सुन्दा चाहिँ मन चसक्क दुख्छ । त्यसो त लेखिएका सबै कुरा राम्रा हुन्छन् भन्ने छैन । ‘प्रोपगान्डा’ र द्वेष फैलाउने उद्देश्य राखेर पनि पुस्तकहरू लेखिन्छन् । यस्ता पुस्तकहरूको भण्डाफोर गर्न पनि ती पुस्तक पढ्नु पर्ने हुन्छ ।

सफलता, असफलतालाई खासै महत्त्व नदिएर, अनेकौं दु:ख पार गरेर आफ्नो सोचको सूर्यबाट विश्वलाई प्रकाशित गर्न सक्ने सम्पूर्ण साहित्य सर्जकमा नमन ।

(नोटः यस लेखको मूल रूप पहिलो पटक साहित्यपोस्टमा २०२० जुन १७ मा प्रकाशित भएको थियो । लेखको अङ्ग्रेजी संस्करण यहाँ पढ्न सकिन्छ ।)

Overhyping the SEE can be stressful to teenager students

SEE is still overhyped in 2025; It’s time we move beyond the hype

The results of the 10th Grade, Secondary Education Examination (SEE) create a huge buzz in Nepal. No other exam results get such hype. The overemphasis and craze for SEE results is the legacy of its predecessor, the School Leaving Certificate (SLC), which was called the Iron Gate because of the lucrative education and job opportunities it opened. Since the SLC is now taken at Grade 12 and has become the key credential for jobs and higher education, the SEE has lost its former importance. Unfortunately, SEE still takes centre stage in Nepal’s education, pressuring students, teachers, schools, and parents.

The Pressure of SEE

In 2022, I taught six 10th graders and twelve 9th graders at a private school. The 10th graders were worried about their SEE. The school management and parents were tense too. Lockdowns had affected their classes, and we had about three months to complete more than 75% of the syllabus of compulsory maths, science, and additional maths. They were taking classes from six in the morning to eight in the evening. The regular classes were, however, between ten and four. They were under immense pressure.

And I was under pressure myself. I was with them throughout their second half, teaching them three subjects in regular time as well as during the extra classes. Later, when they were all compulsorily hostelized for the last month before the SEE, the only thing they had to do was study. If they did anything else, they would be punished with canes.

I was against beating students and even controlling them, however. I always encouraged them to ask about the problems they did not understand, discuss their perspectives on Nepalese politics, and discuss how they used technology. Such an openness created some friction between me and the school management, but eventually, the students coped with the pressure and completed their SEE with outstanding GPAs.

How I gave the SLC

You can say my teaching experience was a special situation created by unprecedented lockdowns, but the 10th graders, especially from private schools, have been going through the same routine for decades. It’s how I studied, and it’s how the new generation still does. Nothing has changed, and perhaps, we have normalised the pressure.

Fifteen years ago I gave my SLC. That entire year, I woke up at 5 AM for school, returning home for meals and attending classes until 6:30 PM, followed by additional tuition from 7 to 8 PM. I often did homework until midnight, feeling exhausted but motivated by the mantra of a “better future.” After completing my SLC, I spent the first week sleeping in the hope of recovering from the intense routine.

This experience mirrors what my students went through years later, showing how entrenched our exam culture still is.

What has changed?

The SLC dropped the percentage marking system in 2016 and adopted GPA (most people still don’t understand it). Two years later, the SLC itself shifted from Grade 10 to Grade 12, with its value intact but hype reduced. The Grade 10 exams got a new name, the SEE. But the education system has remained the same (some say it has worsened); students, teachers, and parents still face the same pressure; and there is still unnecessary hype around it.

Why is SEE overhyped?

SLC’s legacy

As I said earlier in the essay, one of the major reasons for the overemphasis on SEE is the legacy of the SLC. For a long time, Grade 10 was the end of school education. The result of SLC opened the door to university degrees and job opportunities. Until four or five batches before I took the SLC, the exams included questions from grades 9 and 10. Without rigorous preparation, it was difficult to crack the exam.

The government seems to have understood the effect of pressure on students due to the SLC. It stopped declaring the toppers officially, removed Grade 9’s course from the exams, introduced the GPA, and even changed the name. But the media still find toppers, and schools still compete to admit them.

Promotions of schools

Schools with SLC board toppers, a high number of distinctions, and first divisions used to be featured in national magazines. They used to see increased admissions. Schools competed to make their students toppers. Colleges and higher secondary schools that admitted toppers automatically attracted other guardians and students.

The same story continues in the SEE era. Media (traditional and social media alike) absurdly highlight students securing 4.0 GPAs as the toppers when it’s possible for students with lower GPAs to actually beat them, as I show in an example in this article. Higher secondary schools, most of them still marketing as “colleges,” label themselves as “topper’s choice.” SEE results are thus easier promotion tools for schools.

Mentality of the older generation

The SLC generation, including me, is still influential in making policy decisions. It also dictates the ways students should work towards their SEE. Teachers and parents are also from the older generation, where SLC used to be a tough nut to crack. They did the same things they are now imposing on the new generation, probably passing on the same trauma.

What should we do?

We should stop hyping the SEE

SEE is one of the many exams students gave in the past and will give in the future. Schools and teachers should facilitate students, not scare them. They should allow students to play, engage in sports, and participate in extra-curricular activities. Curriculum should be enjoyable and emphasise practicality and creativity. Parents should help their children stay calm, reduce pressure at home, and allow them to pursue their hobbies or interests.

We should listen to the students

Students of the present generation are full of creativity. Social media have also made them well-informed, even though mainstream media say otherwise. They are aware of the political and economic environment of Nepal as well as that of abroad because their siblings migrated there for education and/or work. They are also full of curiosity. Talking to them gives schools and teachers a fresh perspective on the world they are living in. It helps teachers modify their ways of teaching to meet their expectations. Students also learn critical thinking and even understand the adult world.

We should encourage better teaching and learning environment

Better teaching environment in Nepal often translates into classes with strict discipline, one-way communication from the teacher, and non-questioning students. Discipline is non-negotiable, but it is wrong to stop questions in the name of disciplining students. Like I said before, there should be a meaningful interaction between teachers and students. Schools should encourage discussions between the teachers and students. They should facilitate practical education and reward creativity.

Conclusion

Overemphasis on the SEE results may have some promotional advantage for schools, but other than that, it creates pressure on everyone. Despite the government’s intention to decrease the pressure on students of Grade 10, our mindset and education system are sticking with the old ways. Parents, teachers, school administration, and the media should work in tandem to reduce stress on the students. When we stop overhyping SEE, we get schools that prioritise creative learning, teachers who encourage critical thinking, and parents who allow pursuits other than study. Students, thus, get a learning environment where they are loved, respected, and less stressed.

An image showing inequalities in different steps despite equality before the law

Does True Equality Exist in Nepal?

Constitution Study #7: A Deep Dive into Article 18 and the Struggle for Real Equality

Aspirations of equality—the state of having equal status and opportunities—inspired a decade-long armed revolution from 1996 to 2006. The civil war promised to end inequalities brought about by systematic and social discrimination, nominal decentralisation, and the lack of fair political and economic opportunities. Yet biases and persecution based on gender, caste, religion, and economic class persist.

Are we really equal? What does the Constitution of Nepal say? What is happening in practice? If the constitution guarantees equality before the law, why do inequalities remain?

1. Article 18: The Promise of Equality

Article 18 of the Constitution of Nepal guarantees the Right to Equality:

(1) All citizens shall be equal before law. No one shall be denied the equal protection of law.

This provision aligns with the Right to Live with Dignity (Article 16), which we discussed previously.

Article 18 further asserts:

(2) No discrimination shall be made in the application of general laws on grounds of origin, religion, race, caste, tribe, sex, physical condition, disability, condition of health, marital status, pregnancy, economic condition, language or
region, ideological conviction or on similar other grounds.

(3) The State shall not discriminate among citizens on grounds of origin, religion, race, caste, tribe, sex, economic condition, language, region, ideological conviction or on similar other grounds.

The prevention of discrimination is further reinforced through Article 24. It bans discrimination and untouchability in any private and public places, including workplace, production and distribution of goods, services, and facilities, and even criminalises such actions.

This does not, however, prevent the State from making special legal provisions for the protection and empowerment of groups facing historical or structural disadvantages—such as women, Dalits, indigenous nationalities, Madhesi, Tharu, Muslims, persons with disabilities, backward regions, gender minorities, and even indigent Khas Arya.

Such special provisions, enshrined in the Article 18 (3) reappear in the rights of women (Art. 38), children (Art. 39), Dalits (Art. 40), senior citizens (Art. 41), the Right to Social Justice (Art. 42), and the Right to Social Security (Art. 43), proportional representation in the parliament, and allocation of spots for a woman and a Dalit woman in the Wards of Local Bodies.

Article 18 also eliminates gender discrimination stating:

(4) No discrimination shall be made on the ground of gender with regard to remuneration and social security for the same work.

(5) All offspring shall have the equal right to the ancestral property without discrimination on the ground of gender.

These provisions on paper form a robust framework for equality. But the deeper question remains: Are they honoured in practice, or are they simply constitutional aspirations still out of reach for many Nepalis?

2. Is Equality Only on Paper?

Despite the lofty promises of Article 18, Nepal continues to grapple with structural inequalities that prevent its citizens from enjoying real equality before the law. These constitutional guarantees are often undercut by the lived reality of systemic bias, social discrimination, and uneven access to justice.

The Constitution also upholds the Right to Justice under Article 20, which guarantees:

“Every person shall have the right to a fair trial by an independent, impartial and competent court…”

Yet, elites accused of corruption or abuse of power often receive lenient treatment—or see cases against them delayed indefinitely or dismissed. Meanwhile, ordinary citizens endure prolonged trials and harsher punishments even for minor violation or dissent.

This selective application of justice creates a double standard: one law, two treatments.

2.2 Discrimination and Unequal Access

Even though Article 24 criminalizes caste-based discrimination and Article 18 bars prejudice based on identity or economic status, violations are still widespread.

Recent Findings

According to the Economic Survey 2081-82:

  • Dalits and disadvantaged communities continue to lag in education, employment, and political representation.
  • While human development indicators have improved overall (reaching 0.622), inequality persists across provinces. For instance:
    • Gandaki leads in economic growth (5.51%), while Sudurpashchim remains lowest (3.32%).
    • Local budgets and access to services are unevenly distributed, with underfunding common in backward and remote areas.

These disparities mean that geographic location and birth identity still largely determine one’s opportunities—a clear breach of Article 18(3).

2.3 Gender and Economic Inequality

Article 18(4) and (5) aim to eradicate gender-based inequality in pay and inheritance. Yet:

  • Women and gender minorities remain underrepresented in decision-making roles.
  • A wage gap persists in many sectors.
  • Marginalized groups have limited access to land ownership, formal banking, and education—despite state-backed affirmative policies.

2.4 Public Perception and Trust Deficit

The 16th Plan of Nepal underscores “inclusive development,” but does not shy away from admitting that trust in public institutions has eroded due to inequality, corruption, and lack of responsiveness.

When citizens do not feel protected by the law or adequately represented in governance, the very legitimacy of the constitutional state is called into question.

3. Why Inequality Persists Despite the Constitution

Nepal’s Constitution boldly enshrines the ideals of equality (Article 18) and justice (Article 20), but these promises often fail to materialize in the lived experiences of many citizens. Why? The persistence of inequality in Nepal can be traced to a combination of historical exclusion, weak institutions, and socio-political inertia.

3.1 Historical and Cultural Legacy

Nepal’s social fabric has long been shaped by entrenched hierarchies—most notably caste, ethnicity, and patriarchy. Though untouchability is criminalized under Article 24, many Dalits and Janajatis still face discrimination in daily life, from public spaces to religious institutions. The state itself historically favoured the Khas-Arya male elite, creating structural inequality in education, employment, and political access.

3.2 Weak Implementation of Progressive Laws

Nepal has one of the most progressive constitutions in South Asia, yet implementation lags behind:

  • Police and local authorities often fail to register complaints of discrimination or violence, especially when victims belong to marginalized groups.
  • Judiciary remains under-resourced and male-dominated, with only 3% women in judicial positions (Economic Survey 2081-82).
  • Many local governments still lack capacity or willingness to enforce inclusion measures.

3.3 Skewed Economic Structure

Economic power remains concentrated among dominant groups:

  • Dalits, Muslims, and gender minorities are overrepresented in informal, low-paying, and insecure work.
  • Access to land, credit, and formal employment remains heavily skewed.
  • While poverty rates have declined nationally, multidimensional poverty remains high in Karnali (39.5%) and Madhesh (16th Plan), reflecting deeply rooted economic exclusion.

3.4 Structural Barriers in Education and Representation

  • Disparities in school infrastructure, teacher quality, and language of instruction disproportionately affect Dalit, Madhesi, and rural students.
  • Despite constitutional quotas, marginalized communities remain underrepresented in key decision-making roles, particularly in the bureaucracy and judiciary.
  • Symbolic representation has often replaced meaningful power-sharing, resulting in tokenism rather than transformation.

3.5 Political Tokenism and Elite Capture

  • Political parties routinely use identity-based candidates to attract votes, but rarely empower them to challenge entrenched systems.
  • Inclusion measures are often co-opted by elites of marginalized groups, who benefit personally but fail to advance their communities’ interests.
  • Affirmative action lacks proper monitoring, data, and enforcement, allowing loopholes and misuse.

3.6 Planning Without Accountability

Even national development plans recognize the gap between vision and reality:

“There is a lack of disaggregated and reliable data for effective targeting,”
16th Plan, Government of Nepal

This means policies are often misdirected or fail to reach those who need them most. Coordination between federal, provincial, and local governments also remains weak, limiting impact on ground.

4. The Unfinished Revolution

Today, on the Day of the Elimination of Caste Discrimination and Untouchability, Nepal must reflect honestly. The war may be over, but the revolution is unfinished. If the state cannot deliver on its promise of equality and justice, the credibility of the entire constitutional framework risks being hollowed out.

Equality before the law should not depend on wealth, power, or identity. It must be lived reality—not just constitutional poetry.

5. A Call for Constitutional Realization

The gap between constitutional ideals and social reality is stark. When equality before law becomes a privilege rather than a right, and justice is contingent upon status, the foundation of democracy is eroded. Upholding Articles 18 and 20 requires not only legal reforms but structural change, public accountability, and genuine political will.

Nepal must move beyond symbolic guarantees to substantive equality and justice—only then can it truly call itself a republic of the people.

पुस्तक समीक्षा : Cabals and Cartels

नेपालको विकासमा रहेका दुई बाधक — राजनीतिक षड्यन्त्रकारीहरू (cabals) र व्यापारिक मिलेमतो गर्नेहरू (cartels) लाई केन्द्रमा राखी लेखिएको किताब हो Cabals and Cartels. वर्ल्ड बैंकको वरिष्ठ अर्थशास्त्रीका रूपमा काम गरेका राजीव उपाध्यायले लेखेको किताबमा दरबार हत्याकाण्डदेखि संविधान निर्माणपछि भारतले लगाएको नाकाबन्दीसम्मका घटना प्रस्तुत छन् । डोनाल्ड ट्रम्पले USAID लाई निलम्बनमा राखेको घटना, विदेशी ऋण र सहायताको उपादेयतासम्बन्धी उठेको बहस र नेपालमा राजतन्त्रको पुनरागमनका विषयमा गर्न थालिएको परिदृष्यका सन्दर्भमा यो किताब पढिरहँदा निकै रोमाञ्चक अनुभूति भयो । खिन्न पनि भएँ किनकि हामी फेरि पनि व्यवस्था परिवर्तन र कसैको नायकत्वलाई नै अझै पनि प्राथमिकता दिइरहेका छौँ ।

राजनीतिक र व्यापारिक मिलेमतो गर्नेहरूले कसरी नीतिगत लुपहोलमा खेलिरहेका छन् भन्ने कुरा सबैलाई थाहा भएकै विषय हो । वर्ल्ड बैंकजस्तो बहुराष्ट्रिय संस्थाहरूले कसरी विकासका मोडल थोपर्छन् र नवउपेनिवेशवादी शैली अपनाउँछन् भन्ने कुरा चाहिँ केही नौलो लागेको थियो । एउटा देशमा सफल भएको मोडल अर्को देशमा जस्ताको तस्तै लागू गर्दा आउने समस्या र तिनले पार्ने दूरगामी प्रभावका बारेमा पुस्तकले सोच्न बाध्य गराउँछ । किताबको एउटा अध्याय “Revolutionary Babies” सबैभन्दा महत्वपूर्ण लाग्यो । फ्रान्सी लेखक Mallet Du Pan ले लेखेको “क्रान्तिले अपेक्षा जन्माउँछ, अपेक्षाले निराशा अनि निराशाले आक्रोश” भन्ने वाक्यलाई उद्धृत गर्दै अफघानिस्तानका पूर्वराष्ट्रपति असरफ घानीले लेखकलाई प्रश्न गरेका छन्, “नेपाली क्रान्तिका बच्चाहरू के गर्दैछन् ?” उनै घानीले नेपालको क्रान्ति र विकासका केही अवरोधका बारेमा पनि चर्चा गरेका छन् । तीमध्ये केही हुन्:

१. पुरातनवादी सोच

२. स्वतन्त्र सोचको कमी (जुनसुकै क्षेत्रमा रहेको राजनीतिले गर्दा)

३. सीमित बजार र प्रतिस्पर्धा

४. राजनीतिक परिवर्तनको उत्साहलाई अर्थतन्त्रको सवलीकरणमा उपयोग गर्न नसक्नु, आदि ।

(घानी आफैँ राजनीतिमा सफल पात्र भने हुन सकेनन् । यो पुस्तक प्रकाशन भएको लगभग एक वर्षपछि अर्थात् २०२१मा तालिवानले उनलाई अपदस्त गरे । उनलाई पश्चिमा निकट रहेको आरोप लागेको थियो । वर्ल्ड बैंकसँगको उनको आबद्धता पनि उल्लेखनीय छ ।)

सबै खत्तम नै भने छैन, उपाध्याय लेख्छन् । नेपालको समुदाय सरकार र बजारको अभावमा पनि उन्नति गर्न सक्छ । नेपालको समुदायको विषयमा २००९ की नोबेल पुरस्कार बिजेता एलिनोर ओस्ट्रमले पनि चर्चा गरेकी रहिछन्। सरकारको बेवास्ता र बजारको शोषणबाट बच्न समुदाय एकजुट हुन जरुरी भयो । यसको एउटा स्वरूप सहकारी संस्था हुन् तर सहकारीमा पनि सरकारको प्रवेश र कार्टेलहरूको हस्तक्षेप देखिन थालेको छ । त्यस्तै, रेमिटेन्सले हाम्रो अर्थतन्त्र धानेको तर यसले बढाउने उपभोक्ता संस्कृति, मुद्रास्फीति (inflation) र उद्योगको विकास हुन नसको दुईधारे पक्षको चर्चा पनि किताबमा छ ।

कतिपय विषयमा सतही कुराहरू आउनु पुस्तकको कमजोर पक्ष हो । राजनीतिक र व्यापारिक मिलेमतो गर्नेहरू को हुन् भन्ने ठ्याक्कै को हुन् भन्ने थाहा पाइँदैन । यसले सबै राजनीतिज्ञ र व्यापारीलाई एकै घानमा राखेको देखिन्छ । किताबमा देखाइएका समस्याको समाधान पनि खासै देखिँदैन । एक ठाउँ राजनीतिक र व्यापारिक मिलेमतो गर्ने मानिसलाई जबरजस्ती न्याय दिन पनि खोजिएको छ । लेखकका केही व्यक्तिगत प्रसङ्गहरू नाटकीय लाग्छन् । उदाहरणका लागि, श्रेष्ठ थरका कुनै खराब ऋणीसम्बन्धी प्रसङ्ग कथाजस्तै लाग्छ । लेखक उच्च वर्गका रहेका र बहुराष्ट्रिय संस्थामा काम गरेकाले तृणमूल तहका कुराहरू आउँदैनन् । किताबको अन्तिम अध्यायमा लेखकको पुर्खाको इतिहास छ । पुस्तकको स्कोप हेर्दा यो अध्याय आवशयक थिएन । त्यस्तै, पुस्तकमा प्रयुक्त अङ्ग्रेजी केही अफ्ट्यारो छ । डिक्सनरीबिना पढ्न असम्भव छ ।

अन्त्यमा, नेपालको आर्थिक विकासमा रहेका अवरोध बुझ्न पुस्तक उपयोगी छ । वैदेशिक सहयताको किन खासै अर्थ छैन, दाता सम्मेलनहरू कसरी हाम्रो सप्ताहका दानका वाचाजस्ता हुन्छन् अनि राजनीतिक र व्यापारिक षडयन्त्रकारीहरूले कसरी जनभावना विपरीत काम गर्छन् भन्ने प्रसङ्गहरूले किताबलाई रोचक बनाएका छन् ।

Globalization and Diplomacy: Navigating New Complexities

Diplomacy is the method of representation, communication, and negotiations between states as well as non-state actors. The diplomatic practices are formalised in the 1961 Vienna Convention. Diplomacy originates in the ancient civilisation itself and still shapes the politics and relationships between states. However, the prominence of non-state actors, globalisation, and evolving technology has challenged traditional diplomacy.

Historical Development of Diplomacy

Diplomacy is as old as civilisation itself. The oldest records of diplomatic activities are described in the Tablets of Ebla from 2500 BCE (present Syria). These tablets depict, in detail, the negotiations between ancient states, diplomatic exchanges, and peace negotiations. The Egyptian and Mesopotamian hieroglyphs also shed light on their diplomatic practices, where trade was crucial in maintaining peace.

Diplomacy was an art practised in ancient India from the Vedic times (18th century BCE). Kautilya (3rd century BCE) described diplomacy as an extension of warfare and emphasised that the Empire should act in its self-interest. Emperor Ashoka, on the other hand, used peaceful means based on Dharma.

The Ancient Greeks practised diplomacy through public negotiations and agreements, but this meant transparency, secrecy, and intelligence gathering were impossible to maintain.
Modern international relations and diplomacy have been influenced by the Roman Empire. The Empire applied secrecy, diplomatic exchanges, and intelligence gathering to maintain its longevity. The Roman Empire also introduced the concepts of jus gentium (law of the people) and jus naturale (natural laws), which became influential in international laws.

The most critical contribution to modern diplomacy, however, was made by the Peace of Westphalia (1648). It ended the Thirty Years’ War in Europe and gave birth to independent and sovereign nation-states. The concept of sovereign nation-states is still the most prominent in modern times. However, the status quo of state sovereignty is being challenged by the presence of many non-state actors, the rise of globalisation, and the prominence of digital technology.

Changes in Diplomacy in the Modern Times

The establishment of the United Nations in 1945 increased the dependency of states on each other, and prominence in communication has changed traditional diplomacy. It now not only includes traditional statecraft but also soft power to influence other states.
Soft power, which is a means to attract others without using coercion or payment (Joseph Nye, 1990), is increasingly influential in shaping modern-day negotiations between states. Whereas the use of force and military threats was thought of as a productive means for conflict resolution in the past, cultural exchanges, public interactions, and digital communications have become essential parts of maintaining peace.
The advent of technology has also changed the way the states communicate. In recent times, information exchange has become extremely rapid, and diplomats have to make quick decisions. This has added to the complexity of already tangled international relations. The rise of non-state actors, too, has complicated the diplomatic practices. They now influence state decisions, policy formulation, and actions towards achieving a common goal.

The changes in diplomacy have also added challenges. Rapid dissemination of information allows diplomats to have very little time to make decisions. This can affect the process of negotiation and conflict resolution. Non-state actors such as international organisations often bring ideas that work only with cooperation between states. Terrorist groups, on the other hand, can bring states together or divide them further. Refusing the demands of non-state actors can sometimes create conflicts among nations. Globalisation has also brought challenges as people migrate from one country to another, exchanging ideas and cultures. States are not isolated but dependent. This web of dependency is also a cause of conflict between them.

Conclusion

Diplomacy has evolved from its traditional form and adapted to the newer concepts of soft power, globalisation, and digital diplomacy. The increased interdependence of states, the prominent role of non-state actors, and the advent of digital communication have transformed diplomacy. They have provided opportunities for states to influence other states without using force or coercion. There are also several challenges, such as maintaining a balance between different actors, adapting to rapid development in technology, and exchanging people and ideas. However, diplomacy will shape itself to the needs of states and keep having an influential role in their relationships even in the future.

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