Tag: Society

The Nexus of Impunity and Corruption in Nepal: An Analysis

Introduction

The relationship between impunity and corruption challenges the stability of governments, the enforcement of rule of law, and the generation of national wealth. When impunity takes hold within the state apparatus, it creates an operational environment where the formal costs and legal risks of engaging in corrupt behaviour are entirely neutralized by those holding power. The deliberate political influence in law, legal institutions, and processes transcends mere bribery and threatens the very fabric of governance, breeding social, political, and economic conflicts.

Web of impunity and corruption in Nepal
Web of Impunity and Corruption in Nepal

1. Theoretical Framework of Impunity and Corruption

Scholars define two types of impunity. De facto impunity occurs when the state, despite possessing relevant legal statutes, systematically fails to investigate and prosecute those responsible for legal violations due to a lack of institutional capacity, a deficit of political will, or deeply entrenched political interference.1 Conversely, de jure impunity arises when a nation’s legal frameworks contain explicit, codified provisions that grant immunity from prosecution, legally shielding political, military, or bureaucratic personnel from any form of accountability.1

When legal frameworks either lack the necessary enforcement mechanisms to prosecute or are deliberately engineered by the legislature to protect the elite, the resulting culture of impunity severely degrades institutional trust. The impact of such a dynamic is immense. Systemic corruption undermines public confidence in institutional effectiveness and fairness, which are the absolute cornerstones of regime legitimacy.

Theoretical frameworks explore how institutional weaknesses contribute to this nexus. Elinor Ostrom‘s Institutional Analysis and Development (IAD) framework is particularly relevant. Applying the IAD framework to developing democracies reveals how inadequate structures allow political patronage to flourish, as the political landscape often witnesses the favouring of loyal supporters with positions and benefits, thereby superseding public welfare.

Phenomenological interpretations utilizing principal-agent theory, collective action theory, and game theory demonstrate that corrupt behaviour often becomes a normalized “way of life”.2 In systems characterized by particularism, where limited public resources are selectively distributed based on political loyalty rather than universal rights, informal norms frequently prevail over the formal rule of law. This creates a clientelist system wherein corruption thrives unchecked, shielded by networks of powerful actors who systematically block any challenges to the status quo.3

2. History of Impunity in Nepal

The pervasive culture of impunity in modern Nepal is not a contemporary aberration but a phenomenon deeply embedded in the nation’s historical, political, and social evolution. The historical roots date back to the Rana regime (1846-1951), the centralized oligarchic system, where the ruling family and high-level administration operated above the law.4 Financial irregularities committed by the elite supporting the government were almost never investigated, and on the rare occasions they were acknowledged, investigations never resulted in punishments.

This foundational culture of exemption transitioned. This foundational culture of elite exemption transitioned seamlessly into the Panchayat regime, the party-less democratic system that governed Nepal from 1960 until 1990. Politicians aligned with the system were effectively immune to any form of corruption investigation. One of the notable scandals of the era is the “Carpet Scandal” circa 1976, in which the then Prime Minister Tulsi Giri was convicted with 90 other individuals. Four years later, Giri was cleared even though some businessmen got fined.5

The transition to a multiparty democracy in 1990 and the subsequent establishment of a federal democratic republic in 2008 following the abolition of the monarchy were hailed as departures from autocratic governance. However, the legacy of impunity proved highly resilient. The pro-Panchayat leaders easily assimilated with or created pro-democracy parties without any investigation into embezzlements or abuse of authority. In the absence of inadequate legal frameworks and insufficient constitutional checks and balances, political parties quickly adopted the practice of protecting their cadres from prosecution. A paradoxical coexistence of democracy and corruption emerged, where the formal institutions of democratic governance exist, but their substance is entirely undermined by weak institutional accountability and systemic political patronage.4

Furthermore, Nepal’s ten-year civil war (1996–2006) between Maoist insurgents and state security forces has severely compounded the culture of impunity. During the conflict, human rights violations occurred, including extrajudicial killings, torture, and enforced disappearances.1 The Comprehensive Peace Agreement of 2006 included explicit commitments to establish a High-Level Truth and Reconciliation Commission to probe these severe violations and ensure accountability.6 Yet, for decades, transitional justice has been consistently thwarted through political maneuvering. While over 60,000 individuals have reached out to Nepal’s Truth and Reconciliation Commission and the Commission on Investigation of Disappeared Persons, few cases have been investigated, and none have been completed.6

Last year, on September 8, Nepal’s Gen Z came out to protest corruption. Chaos ensued after the protests went violent and the state turned brutal, overturning the government within 27 hours. The nation still awaits justice. Reports, such as those from the Karki Commission and the National Human Rights Commission, have recommended investigation against former prime minister KP Sharma Oli; former home minister Ramesh Lekhak; the then inspector generals of Nepal Police and Armed Police Force; and the head of the National Investigation Department of Nepal.26 Ironically, many names that have been called out as suspicious and requiring further investigations have now become MPs and ministers, turning the demands of rule of law and accountability on their head.

The failure to prosecute well-documented conflict-related crimes has reinforced a societal and institutional understanding that the political elite, whether civilian or military, rarely faces consequences for gross human rights abuses or grand corruption.1 The Supreme Court has occasionally attempted to intervene, ruling that courts must provide justice and invalidating amnesty provisions, but practical enforcement remains elusive.7 As said earlier, in Nepal, both de facto and de jure forms of impunity operate simultaneously, leading to grave violations and utterly undermining faith in the government.1

3. Legal and Institutional Weaknesses

The Commission for the Investigation of Abuse of Authority (CIAA) and the Special Court are the major anti-corruption institutions in Nepal. Part 21 of the Constitution of Nepal mandates the CIAA to investigate and prosecute corruption among public officials. It was originally established by the 1991 Constitution and continued under subsequent constitutional frameworks. Following the massive political upheavals of 2006, the jurisdiction of the anti-graft efforts was expanded to encompass former judges and military personnel, domains that had previously been strictly insulated from prosecution under the 1991 Constitution.3 However, deliberate loopholes and political influence encourage impunity.

3.1 The “Policy Decision” Loophole

A primary mechanism sustaining de jure impunity in modern Nepal is the so-called “policy decision” loophole, formally codified in Section 4(b) of the CIAA Act of 1991. This legislative provision explicitly states:

The Commission, pursuant to the Act, shall not take any action in matters relating to any business or decisions taken at meetings of any House of Parliament or of any committee or any policy decisions taken by the Council of Ministers or any committee thereof or judicial actions of a court of law.

The law does not allow the CIAA to conduct investigations on any decision made by the members of the parliament, the council of ministers, or the judges. Also, because the law fails to provide a rigorous, restrictive, and legally binding definition of what constitutes a “policy decision,” politicians and bureaucrats routinely exploit this ambiguity. There is a pervasive and growing tendency among policymakers at the federal, provincial, and local levels to elevate routine administrative actions, public procurement contracts, and lucrative resource distributions to the Cabinet level solely to shield them from CIAA scrutiny.8

The CIAA itself has decried this tendency, officially requesting an end to the practice of taking issues supposed to be decided by a specific ministry or department directly to the Cabinet.8 This deliberate misclassification creates a system where high-level officeholders can indulge in grand corruption with absolute legal immunity, effectively transferring the legal risk away from individual ministers to a collective, unprosecutable body.9

A proposed third amendment to the CIAA Act sought to finally narrow the definition of “policy decisions,” explicitly stating that decisions intended to benefit specific individuals or private organizations, or those contrary to publicly announced policies and public procurement laws, cannot be shielded from investigation.10 However, this provision met fierce resistance from top political leaders, raising deep suspicions regarding the government’s commitment to transparency.11

The Supreme Court of Nepal has wrestled with the limits of prosecutorial discretion and executive immunity. In landmark cases such as Narendra Bahadur Chand v. CIAA (2002), the Supreme Court ruled on the parameters of professional immunity, establishing that while certain officials, like the Attorney General or District Attorneys, enjoy wide discretion in prosecution, decisions made with manifest mala fide intent remain subject to CIAA investigation.12 Public interest litigations have directly challenged the constitutionality of Section 4(b) of the CIAA Act. Petitioners argue that exempting Cabinet decisions is entirely arbitrary, contrary to the fundamental concept of an ombudsman, and directly promotes corruption by providing high-level officials with an impenetrable shield of immunity.9

Further controversy arose in 2024 during the parliamentary discussion of the proposed amendment to the Prevention of Corruption Act (2002). The bill, introduced in 2020, stipulated that “A case must be prosecuted within five years from the date of knowing that such an act has been committed” and extended this protection to retired officials.13 It was widely criticized by legal experts, civil society, and opposition parties (including the RSP and sections of the NC) as a deliberate, calculated attempt to grant permanent retroactive amnesty to politicians involved in massive historical scams. Following massive public outcry and resistance within the State Affairs and Good Governance Committee, the statute of limitations provision was removed from the proposed bill.14

3.2 Disparities in Perception of Corruption and Anti-Corruption Enforcement

The Corruption Perceptions Index (CPI), published annually by Transparency International, is the primary, most universally recognized metric for evaluating public sector corruption globally. The CPI aggregates governance-related data from numerous independent international organizations, including the World Bank, the World Economic Forum, the Bertelsmann Foundation, and the World Justice Project, to score countries on a scale from 0 (highly corrupt) to 100 (very clean).15

Nepal’s CPI score (2015-2025)

Data show Nepal’s performance in controlling corruption has shown absolutely no meaningful improvement.15 A CPI score consistently hovering around 34 indicates a profound, multi-generational failure of the state machinery to implement effective anti-corruption measures, placing Nepal firmly in the lower tier of the global index and categorizing it among nations with highly corrupt public sectors (any score below 50).

The Transparency International report further highlights the immense disconnect between the government and the populace, revealing that an overwhelming 84 percent of Nepalis perceive government corruption as a massive national problem, with 12 percent of public service users explicitly admitting to having paid a bribe within the previous twelve months just to access basic rights.15 The Rule of Law Index, compiled by the World Justice Project, mirrors these severe concerns.

While legislative struggles and CPI indicate troubles in anti-corruption measures, an examination of the Special Court’s historical data reveals a stark and troubling disparity. These underscore a profound tendency to prosecute low-level administrative fraud while high-level systemic embezzlement remains virtually untouched.

Corruption-related cases and outcomes3

Although the data is old, the trend has not changed much. It demonstrates a clear, undeniable pattern: the overwhelming majority of successful convictions relate to relatively minor, easily provable offenses, such as the forgery of fake government certificates. Conversely, complex cases involving unexplained wealth (illicit enrichment), massive public procurement fraud, and high-level bribery exhibit significantly lower conviction rates and constitute a disproportionately small fraction of the total judicial docket.

This statistical reality reflects a broader institutional culture where the CIAA frequently focuses its limited resources on “sting operations” targeting lower-level civil servants, while complex, high-value scandals orchestrated by the political elite remain paralyzed by legal loopholes, intense political interference, and an overarching culture of de facto impunity.16 Over 60 percent of corrupt activities fall entirely outside the practical scope of the law, and the criminal justice system is heavily affected by delays that further undermine deterrence.16

3.3 Institutional Capture through Political Appointments

As we discussed in the article: 7 Constitutional Loopholes and Provisions that Give Superpower to Political Parties in Nepal, political parties have an exceptional influence over political appointments. Such a deeply entrenched “Bhagbanda” system has established a political culture of aggressive quota sharing and factional negotiation among the major political parties. Rather than appointing individuals based on merit, integrity, and professional competence, political parties divide key constitutional and judicial appointments among themselves to ensure mutual protection and to maintain total influence over the state apparatus.

Consequently, the CIAA is frequently staffed by former bureaucrats who maintain deep, ongoing loyalties to the specific political leaders or parties that successfully facilitated their appointments.17 This fundamentally compromises the CIAA’s ability to act as an independent ombudsman. The general public often predicts which party’s quota an appointment fulfills, completely undermining the institution’s credibility.17

This mechanism of political capture extends deeply and destructively into the judiciary. Although the Constitution of Nepal envisions an independent judiciary, free from the legislative and executive branches, the Judicial Council, which recommends the appointment of judges, is heavily influenced, if not entirely dominated, by political interests.18 The politicization of judicial appointments has severely eroded the competency, impartiality, and integrity of the courts. Judges appointed through the Bhagbanda system are widely perceived as beholden to political parties, leading to court verdicts that appear heavily influenced by political pressure rather than legal merit.

Legal experts point to the events of 2013 as a major turning point, when then-Chief Justice Khil Raj Regmi was appointed as the chairman of the Council of Ministers (effectively the Prime Minister) to oversee elections.18 This extraordinary merging of the executive and judicial branches laid the foundation for the profound political exploitation of the judiciary. The Nepal Bar Association has repeatedly highlighted that corruption is deeply rooted within the judicial system, particularly in courts of first instance, where bribes and unethical conduct by legal professionals further subvert justice.7

The systemic corruption within the judiciary was officially acknowledged by a Supreme Court-commissioned task force led by former Chief Justice Hari Krishna Karki. To combat rampant irregularities, undue influence, and corruption within the judicial process, the panel recommended reforms such as the adoption of an automated lottery system for assigning cases to justices, replacing the traditional system where the Chief Justice had the discretionary power to assign benches—a practice ripe for manipulation and executive interference.19 While the Supreme Court recently constituted a task force to implement these recommendations under Chief Justice Prakash Man Singh Raut, the delayed implementation of these reforms underscores the immense resistance from entrenched interests seeking to preserve a pliable, politically responsive judiciary.

4. High-Profile Case Studies of Systemic Corruption

4.1 The Fake Bhutanese Refugee Scam

The Fake Bhutanese Refugee Scam stands as one of the most notorious, internationally embarrassing examples of systemic state capture, fraud, and human trafficking orchestrated by the Nepalese political elite. In this highly complex fraud scheme, a political-bureaucratic syndicate colluded to extort millions of rupees from over 875 Nepali citizens. The victims paid massive sums ranging from Rs 1 million to Rs 5 million under the false promise of being supplied with fabricated credentials identifying them as Bhutanese refugees eligible for highly sought-after third-country resettlement, primarily to the United States.20

This scam stems from the real problem of Bhutanese refugees in Nepal. Between 1990 and 1993, many Nepali-speaking Bhutanese were expelled from Bhutan, taking refuge in camps in eastern Nepal. Between 2007 and the conclusion of the resettlement program, the United Nations High Commissioner for Refugees (UNHCR) successfully resettled over 113,000 genuine Bhutanese refugees from these camps to Western countries, with the US alone taking over 90,000. The racketeers exploited the residual administrative infrastructure and international goodwill of this massive humanitarian effort for pure private financial gain.20

The scandal resulted in the arrests of exceptionally high-ranking officials, including former Deputy Prime Minister Top Bahadur Rayamajhi, former Home Minister Bal Krishna Khand, former Home Secretary Tek Narayan Pandey, and Indrajeet Rai (security advisor to the former home minister).20 The District Attorney Office in Kathmandu filed criminal cases against 30 individuals, indicting them on severe charges of treason, organized crime, fraud, and forgery, specifically seeking aggravated penalties for the public officials involved due to their abuse of office. The involvement of such high-level figures outraged the society and drew deep international concern, with rampant speculations that the US Federal Bureau of Investigation (FBI) was monitoring the probe due to the implications for US immigration security.

Top Bahadur Rayamajhi (Left) and Balkrishna Khand (Right)

Despite the unprecedented nature of these arrests, the specter of impunity remained prominent. On July 14, 2026, the Kathmandu District Court gave its final verdict in the case.20 The punishments to the convicts, however, look meagre in comparison to the crimes related to document forgery, organized crime, and crime against the state. For instance, Top Bahadur Rayamajhi has been sentenced to 4 years in prison and a fine of Rs. 40,000, and Balkrishna Khand will serve 1 year in prison and pay a fine of Rs. 15,000.

4.2 The Lalita Niwas Land Grab

The Lalita Niwas scam perfectly exemplifies the exploitation of the “policy decision” loophole to orchestrate the mass privatization of prime state assets. The case revolves around the unauthorized and systematic transfer of highly valuable government-owned land in Baluwatar, Kathmandu—situated adjacent to the official residence of the Prime Minister, the Nepal Rastra Bank, and several VVIP addresses—to private individuals and corporate entities.21 Key figures implicated included Min Bahadur Gurung, the proprietor of Bhatbhateni Supermarket, and former election commissioner Sudhir Shah.21

The land transfer was facilitated through a highly organized scheme utilizing fraudulent documents, phony government stamps, and, crucially, executive approvals obtained directly through the Council of Ministers.21 Initially, the CIAA utilized the provision of Section 4(b) of the CIAA Act to exempt former Prime Ministers Madhav Kumar Nepal and Baburam Bhattarai from prosecution, arguing that their executive directives to transfer the land constituted collective “policy decisions” strictly beyond the commission’s jurisdiction. Instead, the anti-graft body filed corruption charges against subordinate ministers who implemented the directives, such as Bijay Kumar Gachchhadar (Minister for Physical Infrastructure) and Chandra Dev Joshi (Minister for Land Reform).22

However, the Supreme Court mandated that the top decision-makers who facilitated the transfer process via the Cabinet must also be subjected to criminal investigation, challenging the absolute immunity historically granted to Prime Ministerial decrees. Consequently, the Central Investigation Bureau (CIB) recorded formal statements from both former Prime Ministers, setting a new precedent for accountability.21 Despite this, the ultimate resolution of the Lalita Niwas cases remains a critical litmus test for the Nepali state’s capacity to dismantle high-level impunity. Ongoing legal maneuvers continue to determine whether the land will be fully returned to the government and whether all involved actors, including judges and relatives of prominent politicians like Arju Rana Deuba, will face supplementary charge sheets.23

4.3 A Legacy of Unpunished Financial Irregularities

The Fake Bhutanese Refugee and Lalita Niwas scandals are not isolated anomalies but represent the apex of a sustained historical trend of unpunished resource extraction across virtually all sectors of the Nepali economy.

Major Corruption ScandalEstimated Financial Scale / LossStatus / Implicated Entities
Lalita Niwas Land Grab~ Rs. 13 billionFormer PMs, Ministers, Private Developers
False VAT Bill Scandal~ Rs. 10 billionPrivate sector, Revenue Administration
Widebody Aircraft Purchase~ Rs. 4.3 billionMinistry of Tourism, Nepal Airlines Corporation (NAC)
Illegal Fees in Medical Colleges~ Rs. 3 billionEducational Institutions, Regulatory Bodies
Security Printing Press~ Rs. 3 billionMinistry of Communication
38 Quintal Gold Smuggling~ Rs. 1.5 billionCustoms, High-ranking Police Officials
Pokhara International Airport~ Rs. 461.5 millionCAAN officials, Foreign Consultants
Lauda Air Lease Scandal~ Rs. 380 millionHigh-level politicians (historically unpunished)
Table: Major corruption scandals in Nepal

In the recent case of the Chinese-funded Pokhara International Airport, the CIAA filed charges in the Special Court against 21 individuals, including two Chinese officials, for the gross misappropriation of consulting funds. The officials directly bypassed the Engineering, Procurement, and Construction (EPC) contract terms, transferring an allocated $2.8 million to an unapproved joint venture (ERMC/Anot/Slate JV), resulting in hundreds of millions of rupees lost in a single transaction.24

In earlier foundational cases, such as the Lauda Air scandal, the leasing of aircraft without formal bidding caused immense losses to the national flag carrier (Rs. 380 million), yet high-level leaders like Girija Prasad Koirala entirely evaded accountability.16 Similarly, the procurement of Widebody aircraft involved massive irregularities that led to the conviction of lower-tier officials like former Finance Secretary Shishir Kumar Dhungana, who was sentenced to prison and heavily fined (Rs 120 million), while the overarching political architects who approved the funding remained relatively untouched.25

These compounding scandals unequivocally demonstrate that public funds in Nepal are systematically siphoned into private hands through complex, politically protected mechanisms, stifling national development and perpetuating deep economic fragility.16

5. Socio-Economic Impacts

The economic cost of systemic corruption in Nepal extends far beyond the immediate, quantifiable financial losses detailed in high-profile scandals. At a macroeconomic level, widespread corruption, coupled with political instability, acts as a severe deterrent to both domestic capital formation and foreign direct investment.27 This fundamentally limits the state’s productive capacity, ensuring it remains trapped in a low-growth equilibrium. The illicit diversion of resources away from productive uses critically reduces the efficacy of public policies designed to alleviate poverty and construct essential national infrastructure.28

Empirical research on Nepal’s economic trajectory emphasizes that the quality of governance is directly correlated with economic output.27 Mathematical assessments confirm that approximately 92 percent of GDP growth volatility in Nepal can be explained by fluctuations in infrastructure investment, political stability, monetary freedom, and the effectiveness of anti-corruption measures.27 When the state is completely captured by rent-seeking elites, funds that should be allocated for critical development projects are absorbed by the informal economy, perpetuating a cycle of underdevelopment and socio-economic inequality.16 The Gini coefficient for Nepal, historically recorded around 30, reflects this deep structural maldistribution of wealth exacerbated by corrupt governance.7

On a microeconomic level, the lived experience of ordinary Nepali citizens interacting with the state apparatus is fundamentally defined by the necessity of navigating corruption. Due to a highly complicated bureaucracy characterized by redundant documentation, intentionally opaque procedures, and a total lack of transparency, a vast informal economy of bribery has become normalized at the grassroots level.2 Businesses and citizens rely heavily on these informal payments simply to function, fully aware that such behavior actively damages the institutional fabric. This dynamic leads to intense, simmering public discontent regarding the government’s ability to deliver services efficiently, eroding the social contract between the state and the citizen.2

The burden of the systemic corruption falls disproportionately upon the poorest, most vulnerable, and most marginalized segments of society. Corruption relating to the illegal exploitation of land, forestry, and water resources often leads directly to environmental degradation and the dispossession of indigenous territories. Because these communities lack the financial means to participate in the pervasive bribery culture to secure their rights and are historically vastly underrepresented in the civil service and political leadership, they are systematically excluded from the benefits of state resources.29 Illicit financial flows driven by corruption erode the domestic tax base and dramatically worsen inequality, increasing Nepal’s dependence on official development assistance while actively stalling vital poverty reduction initiatives.

The culmination of this massive economic despair, compounded by unabated impunity, has manifested in significant socio-political unrest and violence. When structural corruption leaves the state unable to generate employment or manage inflation, the youth demographic—comprising over 60 percent of the population, with youth unemployment exceeding a staggering 20 percent—experiences profound disenfranchisement.30 This volatile economic reality ignited the massive Gen Z-led protests that swept Kathmandu and other regions in September 2025 and continued into early 2026.

Transparency International Nepal explicitly validated this connection, stating that the immense public frustration and the Gen Z protests were directly driven by corruption, the abuse of power by political leadership, and the systematic exclusion of young people from employment, economic opportunities, and accessible public services.57 This pattern aligns with broader regional instability seen in Bangladesh and Sri Lanka, proving that economic grievances born of corruption invariably translate into catastrophic political instability.

6. Conclusion

The intricate, symbiotic relationship between impunity and corruption in Nepal represents a severe, self-sustaining crisis of governance that threatens the foundational stability of the democratic state. As this analysis has demonstrated, corruption in the nation is not merely a collection of isolated transactional bribes; it is a deeply entrenched systemic condition facilitated by the continuous, deliberate subversion of the rule of law by the political elite. The historical legacy of autocratic regimes established a powerful precedent of elite exemption that has seamlessly adapted to the structures of the modern federal democratic republic.

Resilience is maintained through carefully engineered legal vulnerabilities and institutional capture. The “policy decision” loophole within the CIAA Act allows the executive branch to legally shield massive financial irregularities, such as the Lalita Niwas land grab and multi-billion rupee procurement frauds, under the guise of collective Cabinet immunity.

Simultaneously, the Bhagbanda system ensures that the very institutions explicitly designed to enforce accountability, the CIAA, the judiciary, and others, are thoroughly captured through partisan appointments. When the investigative and judicial apparatuses are populated by individuals beholden to political patrons, the resulting de facto impunity ensures that only low-level bureaucratic infractions are prosecuted. Meanwhile, monumental state-capture schemes, like the Fake Bhutanese Refugee scam, are perpetually plagued by delays, selective prosecution, and blatant executive interference.

The macroeconomic and social costs of this impunity are catastrophic. It diverts vital infrastructure funding, stifles foreign direct investment, and exacerbates inequality, disproportionately harming marginalized Indigenous and Dalit communities whose resources are relentlessly exploited. The absolute normalization of bribery in essential public service delivery alienates the citizenry and fundamentally undermines the legitimacy of the state. As empirical metrics from Transparency International consistently indicate, the state’s total failure to improve its corruption indices directly validates the immense economic despair that drives explosive public unrest, including the violent Gen Z protests that rocked the nation in late 2025 and early 2026.

Dismantling this deeply rooted culture requires interventions that target the structural enablers of impunity. To alter the current trajectory, the political consensus that protects high-level offenders must be dismantled by ensuring the absolute independence of the judiciary and anti-corruption commissions, completely free from the quota-sharing mechanisms of political parties. Legal loopholes, particularly the broad exemptions for Cabinet policy decisions, must be aggressively restricted through clear, limiting legislation. Any attempts by the legislature to introduce statutes of limitation for grand corruption must be permanently abandoned.

Without the full, impartial enforcement of the law, equal accountability for the topmost political leadership, and the robust protection of civil society oversight, the nexus of impunity and corruption will continue to cripple Nepal’s trajectory toward sustainable economic development and democratic integrity.


Works cited

  1. Waiting for Justice: Unpunished Crimes from Nepal’s Armed Conflict: III. History of Impunity – Human Rights Watch, https://www.hrw.org/reports/2008/nepal0908/4.htm
  2. View of Lived Experiences of Corruption in Public Service Delivery: A Phenomenological Study in Butwal, Nepal, accessed March 25, 2026, https://www.nepjol.info/index.php/jis/article/view/88420/67140
  3. Corruption and Anti-Corruption in Nepal—NASC Document, https://dms.nasc.org.np/sites/default/files/documents/Corruption%20and%20Anti-Corruption%20in%20Nepal%20Lessons.pdf
  4. The Level of Corruption in Democratic Republic of Nepal: An In-depth Analysis of Root Causes, Governance Impact, and Potential Solutions, https://www.researchgate.net/publication/381717369_The_Level_of_Corruption_in_Democratic_Republic_of_Nepal_An_In-depth_Analysis_of_Root_Causes_Governance_Impact_and_Potential_Solutions
  5. MySansar, https://www.mysansar.com/archives/2007/10/2018/
  6. Nepal: Ensure Credible Transitional Justice Appointments—Human Rights Watch, https://www.hrw.org/news/2025/05/12/nepal-ensure-credible-transitional-justice-appointments
  7. Nepal Country Report 2024 – BTI Transformation Index, https://bti-project.org/en/reports/country-report/NPL
  8. CIAA calls out ‘corruption in guise of policy decision’ – The Kathmandu Post, https://kathmandupost.com/national/2023/12/21/ciaa-calls-out-corruption-in-guise-of-policy-decision
  9. Why can’t CIAA probe Cabinet decisions, asks apex court – The Himalayan Times, https://thehimalayantimes.com/nepal/why-cant-ciaa-probe-cabinet-decisions-asks-apex-court
  10. Bill aims to bring Cabinet decisions under CIAA’s watch – The Kathmandu Post, https://kathmandupost.com/national/2024/12/19/bill-aims-to-bring-cabinet-decisions-under-ciaa-s-watch
  11. Anti-corruption and CIAA Bills: Five Years together, now divided – Onlinekhabar English, https://english.onlinekhabar.com/anti-corruption-and-ciaa-bills-five-years-together-now-divided.html
  12. Authority without accountability: The struggle for justice in Nepal, https://www.icj.org/wp-content/uploads/2013/10/ICJ-AUTHORITY-WITHOUT-ACCOUNTABILITY-final-1.pdf
  13. A proposal for a law that would limit corruption to only five years, Kantipur, https://ekantipur.com/en/news/2024/08/12/a-proposal-for-a-law-that-would-limit-corruption-to-only-five-years-08-50.html
  14. House committee agrees to remove 5-year statute of limitations from corruption-related bill, accessed March 25, 2026, https://en.setopati.com/political/163599
  15. Nepal – Transparency.org https://www.transparency.org/en/countries/nepal
  16. HISTORICAL ROOTS OF IMPUNITY AND CORRUPTION 95 A peer-reviewed open-access journal indexed in NepJol ISSN 2990-7640 (online); I https://nepjol.info/index.php/mef/article/download/73940/56607/214769
  17. For Stronger CIAA – The Rising Nepal, https://risingnepaldaily.com/news/75577
  18. Politicization of Nepal’s judiciary is entrenched | The Annapurna Express, https://theannapurnaexpress.com/story/49209/
  19. Supreme Court to implement Karki panel’s report on judicial reform – The Kathmandu Post, https://kathmandupost.com/national/2024/10/24/supreme-court-to-implement-karki-panel-s-report-on-judicial-reform
  20. Bhutanese refugees scam – Wikipedia, https://en.wikipedia.org/wiki/Bhutanese_refugees_scam
  21. Lalita Niwas scam probe: People have every right to know uncensored truth, https://theannapurnaexpress.com/story/45523/
  22. Three cases related to Lalita Niwas land scam scheduled for hearing today, https://english.ratopati.com/story/38548
  23. Lalita Niwas to Lichibagan: Always a curve on government land – Kantipur, https://ekantipur.com/koseli/2025/10/11/en/lalita-niwas-to-lichibagan-always-a-curve-on-government-land-53-16.html
  24. Third graft case filed over China-funded Pokhara airport, 21 charged – Asia News Network, https://asianews.network/third-graft-case-filed-over-china-funded-pokhara-airport-21-charged/
  25. Shishir Dhungana’s appointment as auditor general was also halted due to CIAA’s letter, https://en.setopati.com/political/165314
  26. Karki commission’s recommendations on the Gen Z protests, explained in 10 points, https://kathmandupost.com/national/2026/03/25/karki-commission-s-recommendations-on-the-gen-z-protests-explained-in-10-points
  27. Effect of Quality of Government, Political Condition, and Public Spending on Economic Growth of Nepal | Journal of Business and Management Review, https://profesionalmudacendekia.com/index.php/jbmr/article/view/1471
  28. The Impact of Governance, Corruption Control, and Political Stability on Economic Growth in Nepal: An Econometric Analysis, https://nepjol.info/index.php/JPS/article/view/75773/58118
  29. Impact of corruption on indigenous people, https://knowledgehub.transparencycdn.org/helpdesk/245_Impact_of_corruption_on_indigenous_people.pdf
  30. The economic roots of Nepal’s uprising—and what it means for region, https://www.atlanticcouncil.org/blogs/new-atlanticist/the-economic-roots-of-nepals-uprising-and-what-it-means-for-the-region/

हिजोआज

हिजोआज केहीले उत्साहित बनाउँदैन । पढाई, काम, “गहन बहस”, सामान्य छलफल, सामाजिक सञ्जालमा हुने तर्क बितर्क सबै बेतुकका लाग्छन् । आदर्शका कुरा ढोङ्ग जस्ता लाग्छन् अनि सहयोग र सान्त्वना, फगत स्वार्थ पूरा गर्ने माध्यम ।
आजकल बोझ लाग्छ हर कुरा । कार्यालय, घर, नाता, सम्बन्ध, मित्रता, शिक्षा, शिक्षालय सबैले औपचारिकतामा बाँधेझैँ लाग्छ । ज्ञानको कुनै मतलब छैन, क्षमताको कुनै अर्थ छैन जबसम्म औपचारिकता पूरा हुँदैन । तर आफूभन्दा शक्तिशाली कसैको अघिपछि लाग्नुस्, औपचारिकता कै लागि बनेका नियम कानूनको पनि केही लाग्दैन ।

हिजोआज लेख्न पनि मन लाग्दैन । यो किन लेख्दैछु थाहा छैन । मनको बोझ हलुका होस् भनेर नै होला तर यहाँ पनि मिलाएर लेख्नुपर्ने बाध्यता छ । मनमा शब्दहरू खेलाउनु अनि एकएक अक्षर मिलाउँदै टाइप गर्नु पनि बोझिलो बन्दैछ । तथापि मनका कुरा अक्षरमा पोख्न बाहेक अरू उपाय देख्दिनँ ।


हुन त लेखेर केही हुने पनि हैन । कुनै बेला हरेक इस्यूमा लेख्न मन लाग्थ्यो । केही गलत भएको भए कसरी ठीक गर्न सकिन्छ भनेर सुझाव दिन मन लाग्थ्यो । अहिले आफ्नै विवेक बन्द गरेर हिँड्नु परेको छ । जहाँ पाइलै पिच्छे बेइमानी चल्छ, त्यहाँ इमानको अर्थ के ? जहाँ दोग्लापन पुगिन्छ, त्यहाँ सत्यको अस्तित्व के ?


यहाँको पागलपनको गुरुत्वाकर्षणले तान्दै तान्दै मलाई पनि पागल पो बनाउने हो कि ? अलि बढी नै निराशावादी भइयो कि ? तर यो समाज, देश र पूरै मानव सभ्यताको उँधो गति मात्रै देख्ने म मात्रै त नहूँला नि है ?

Two South Korean Movies I watched this Week

I watched two South Korean movies this week: Train to Busan (2016) and Silenced (2011). Both of them coincidentally starred Gong Yoo and Yu-mi Jung as the leads. I had heard of Train to Busan as one of the best horror movies showing zombie apocalypse, but it felt like a drama for the most part. Silenced, on the other hand is categorized as drama but it shows the horror of being under-privileged in the society. In this blog, I am presenting short reviews of both the movies.

1. Train to Busan (2016)

In this movie, Seok-Woo (Gong Yoo) is taking his daughter, Soo-an (Su-an Kim) to her mother from Seoul to Busan during a zombie apocalypse. The zombie virus originates through a leak in a biochemical factory. The virus is spreading on the scales of a pandemic. People are getting crazy and cannibalistic. But the apocalypse is only a set-up to show the horrors of society.

Seok-Woo is a workaholic, who thinks only about himself. Soo-an, the daughter, is polite and selfless. She is the heart and soul of the movie. Her interactions with the other passengers show to her father that one should never be selfish, even in worse of times. However, the world has mean people, too. The acts of one selfish person can jeopardize the lives of other people. The movie also shows that good people can follow bad people out of fear and can make irrational decisions. Thus, this movie is an excellent commentary on the society.

The zombies in this did not scare me but thought that I might act selfishly in times of apocalypse or pandemic scared me. We saw how some selfish people created the global pandemic of COVID-19. Those memories made Train to Busan even more scarier. Is a selfish society more dangerous than a pandemic or apocalypse? Yes, I think it is.

2. Silenced (2011)

Silenced is based on real events that happened at a school for the hearing-impaired in 2005. I had watched a review (before watching the movie) on the YouTube channel Accented Cinema and had not been able to stop my tears. It took me a couple of weeks to gain courage to watch this movie.

Kang In-ho is a new art teacher at a school for disabled in Mujin. He loves art but cannot pursue his passion his wife died, his daughter is sick. To end his financial problems, he steps into the school thinking it might help his career. But the teachers, including the principal, are repeatedly sexually assaulting students. Despite all odds against him, In-ho decides to fight for justice with the help of an activist Seo Yoo-jin.

The school administration, however, has been bribing the police, education office, and “doing charities”. In-ho and Yoo-jin are helpless against the priviledged criminals. I was expecting them to succeed but the movie shows their failure. For the under-priviledged, the lack of justice is not only a tragedy, it is also a horror.

Nations were built in the past so that everyone could get security and justice. But over time, the fight for justice has been huge struggle for common people, even in prosperous nations. Silenced exposed the flaws in judiciary system of South Korea. The movie became such a strong voice that the existing laws were amended and the culprits were given harsher punishment.

This movie shows how powerful a cinema can be. A movie was able to change the laws of the nation. This is what movies or any art form should strive to do–change the society for good.

भेडा (भाग-२)

डेढ वर्षअघि भेडा शब्दलाई चुनावी सन्दर्भमा मात्रै बुझेको थिएँ । हिजो साँझ बल्ल यो शब्दको वास्तविक अर्थ बुझेँ ।

कुनै व्यक्ति वा दलले आफ्ना कुरा मान्नेलाई वा (मनाउनु पर्‍यो भने) जनताजनार्दन भन्दा रहेछन् । जब जनताजनार्दनले अरू कसैको पक्ष लिन्छ, उसलाई दुत्कार्दै भन्दा रहेछन्, “भेडो कहीँको!!

जतिसुकै आशावादी भए पनि नेपालको राजनीतिले आशालाग्दो बाटो कहिल्यै देखाएन । कुनै राजनीतिक पार्टी एनजीओ (NGO) शैलीमा काम गर्छन् त कुनै अधिनायकवादी सोच राखेर । पदको कुन हदसम्म लोभ छ भने पूर्वपार्टीप्रमुख र पूर्वप्रधानमन्त्री भएर देश हाँकिसकेकाहरू, जसले पार्टी बाहिर रहेर बृहत्तर हितका लागि लाग्नुपर्ने हो, पार्टीभित्र मर्यादाक्रमका लागि जोरी खोज्छन् । अनि तिनै तप्काका “व्यक्तित्वहरू” विदेशी मन्त्री/सचिवलाई हतारिँदै होटलमै ढोगभेट गर्न जान्छन् । तिनलाई चुनावमा जिताउनेले प्रश्न गर्‍यो भने जवाफ दिन्छन् (तिनीहरूभन्दा पनि उपबुज्रुक तिनका कार्यकर्ताहरू), “किन जान्ने हुन्छौ, भेडा हो ?”

जनताका झिनामसिना कुरा सुन्ने फुर्सद छैन उनीहरूलाई । ठूला सपना देख्दा आँखा यसरी टट्टिएका छन् कि नजिकको समस्या देख्दैनन् । आफू अघिको समस्या समाधान गरौँ अनि ठूला सपना साँचेको सुहाउँछ, मज्जा पनि आउँछ । तब कोही बुर्लुक्क उफ्रिन्छ, “सपना देखेको पनि देखी सहँदैनन् भेडाहरू ।”

साधारण नागरिक पलपल मरिरहेको छ । देशभित्र ऊ काम गरेर खान सक्दैन । यसका केही कारण छन्:

१. उसलाई विदेशमा पारिजातको फूल झरेझैँ पैसा झर्छ भन्ने सुनाइएको छ ।

२. नेपालमा काम गर्न उसलाई लाज लाग्छ । समाज नै त्यस्तै छ । काम गर्नेलाई खिसी गर्छ अनि काम नगरी फूर्ती देखाउँदै हिँड्नेलाई खुट्टामा ढोग्छ ।

३. कुनै उद्योगमा राजनीती घुस्यो भने धराशायी बनाएरै छोड्छ ।

४. जसरी पनि कमाउनुपर्छ भनेर लागिपरेका छन् मानिसहरू । भ्रष्टाचार नभएको ठाउँ छैन ।

५. भुइँमान्छेका बीचबाट नेता बनेकाहरू तिनको टाउको टेक्दै अघि बढेर आकाशमा पुगे । भुइँमान्छेहरू पातालमा भासिँदैछन् ।

मान्छेसँग जब विकल्प बाँकी हुँदैन, कि ऊ नयाँ कुराको खोजी गर्छ, कि भएका सर्जामलाई अलि भिन्न प्रकारले चलाउन खोज्छ । विदेशिनु नयाँ कुराको खोजी हो (किनकी नयाँ भनिएका पार्टीहरू जनतामाझ पुगेकै छैनन्) । त्यस्तै, दुईतीनवटा पार्टीलाई पालैपालो जिताउनु पुरानाप्रतिको नयाँ आशा हो । यो चलन नेपालको मात्रै होइन । अमेरिकामा प्रायः डेमोक्र्याट्स र रिपब्लिकन पार्टीहरू पालैपालो सत्तामा जान्छन् । त्यस्तै बेलायतमा लेबर र कन्जर्भेटिभले पालैपालो बर्चस्व बनाइरहन्छन् । हुन त ती पार्टीकै समर्थक बीच पनि दह्रो रस्साकस्सी चल्छ । तर जनतालाई “भेडा” भन्ने नेताको बारेमा चैँ आजसम्म सुनेको छैन ।

चेतनाको स्तर पनि एउटा मापक हुँदो हो । नेपालका सबै मानिस पढेलेखेका छैनन् । पढेलेखेका सबै विवेकी र नीतिवान छैनन् । यसर्थ पढेलेखेका चेतनशील र अनपढहरू अचेतनशील भन्ने छुट मलाई छैन । किनकी “भेडा” उपमा जन्माउने र फैलाउनेहरू शिक्षित भनाउँदा नै हुन् ।

हालसालै पत्रकार रवि लामिछाने जेल पर्दा उनको समर्थनमा जनसागर उर्लियो । ती जनतालाई फेरि पनि भनियो, “भेडा”; भन्नेहरू थिए जसले उनको कार्याक्रम हेरेका थिएनन्, कार्यक्रम मनपराउँदैनथे वा चिढिएका थिए । कार्यक्रम नहेरी मूल्यांकन गर्ने अन्तर्यामीहरूलाई त के भनूँ ? उनको शैलीमाथि बहस हुनुपर्छ भन्ने कुरामा म पनि विश्वास राख्छु र उनलाई देउता मानेर पुज्नु हुन्न भन्ने कुरामा म अडिग छु । तर उनलाई देउता मान्नेहरूप्रति दुराग्रह छैन । कुन परिस्थितिमा उनी कसका लागि उनी देउतातुल्य भए, म बुझ्छु । अनि उनले त्यत्रो वर्ष कार्याक्रम चलाउँदा चुइँक्क नगर्नेहरू उनी तल पर्दा कुर्लिएको देख्दा लाग्यो, “ओरालो लागेको मृगलाई बाच्छाले पनि खेद्छ ।”

आफूलाई अनुकूल हुँदा जनतालाई “भगवान” भन्ने अनि आफूलाई प्रतिकूल हुँदा “भेडा” भन्ने मानिसहरू विवेकका दुश्मन हुन् । जनताको शक्तिको आडमा सर्वोच्च सत्तामा पुगेकाहरूले जनतालाई यो हदसम्म गिराउन कसरी सक्छन् ? ताजुब लाग्छ !

A wedding card

A Wedding (Part 1/4): The Proposal

(A Wedding is a single essay that I chose to break down into 4 parts because of its length. This is the 1st part of the essay.)

***

“Difficult times have come,” Mom expresses her worry after getting an invitation of the wedding of my neighbour. “Brahmin priests have stopped getting Brahmin girls for their sons. I heard … is bringing a Chhetrini!”

“The line between Brahmins and Chhetris is dissolving,” I say.

“Are you planning to bring a lower caste (non-Upadhyaya Brahmin) girl? Do it if you want. Then don’t see my face again!”

The calmness with which she says this baffles me. Dad says, “You shouldn’t be obstinate. Don’t you need your son.”

“I don’t need anybody who don’t respect my thoughts and rituals. A lower caste girl can’t participate in Pooja and can’t get involved in Shraaddha. I don’t want to be hungry after my death.”

“What will you do if you are hungry while you are still alive?”

I had that question too. Mom does not give a straight answer. She has a notion that she does not agree to quit. And no one can change her.

While my Mom warns me not to be in relationship with a girl of “lower caste” or a foreigner, she actually wants me to fall in love with an “upper” Brahmin girl. “How do we choose who we fall in love with?” I ask, the answer to which my parents do not know.

***

Much later, just as I am writing this essay, I have a revelation, “I can choose someone of a particular caste, religion or nationality to be my girlfriend. I don’t have to randomly fall in love with anyone.”

“How?” You might be asking.

Well, in societies like the one I am in living, there are said and unsaid rules that guide me. I am told repeatedly, even before I understand the dynamics of love, that being in love with a girl out of my caste is bad. Her beauty and character won’t have any effect upon me. I might say she is beautiful but I’ll never have a desire to be with her.

But a beautiful girl of my caste might attract me in no time and without even knowing her enough, I might “fall” in love with her.

A socio-psychological wiring can make me choose the one I have to be in love with.

However, even without such sociological barriers, you can choose who you want to be in a relationship with. You see thousands of beautiful girls everyday but you don’t have to fall for everyone. Neither of the girls may attract you. You have your preferences which determine who is the most suitable for you.

I have not been able to choose to be in a relationship. It’s hard for an introverted guy who questions everything. Even when I am in love with someone, I’ll question myself, “Is this love? Or is it just an infatuation?” millions of times before I accept that I’m in love with her. Then a gazillion times, I’ll ask myself, “Should I tell her? Will she accept me?”

By the time I decide to ask her, she’ll be gone off as someone else’s bride. Even if she does not, I will never have the courage to say, “I love you”–the simplest three letters that carry the biggest weight of a relationship.

Whenever I’ll be in a relationship with a girl of my caste, Mom will be the happiest. No, I’m not saying this. She says it herself. She will not have to worry about match-making which is the most difficult task these days before a wedding.

***

If you’re not in a relationship, your parents will start looking up girls for you. They make contacts with the families of girls who are the “most suitable” for their sons. Often a third person (Lhami/Lami– match-maker) who knows both sides is involved. After a lot of rejections, in many cases, and sometimes after immediate acceptance, wedding ceremony between a girl and a boy is fixed.

This “type” of wedding known as the “Maagi Bihe (arranged marriage)” is still the most prevalent. The most worrisome of all the weddings is “Bhaagi Bihe (running marriage)” because a couple in love runs away from their families to get married. The family does not accept most of the times. There have been many tragedies because of Bhaagi Bihe.

Another type of wedding is getting popular though. It’s the “love cum arranged marriage”. A couple fall in love, parents accept and then the couple gets married. There may be conditions like the ones set by my Mom but some of intercaste weddings have been accepted by parents.

***

By now, you have known that my Mom has some rules that I must follow to choose a suitable girl. She is not alone in this matter. She is a typical Brahmin woman who wants to secure her “life” after death. I don’t blame her for her thoughts. I don’t know if I should blame our culture but I think I must accept that most of the Hindus are worried about the “life after death” and another life than the one they are living.

Hindus believe in the existence of Atman that is unfaltering and indestructible. Atman is the source of consciousness or life. It resides on bodies that are alive. Once someone is dead, the Atman leaves him and goes to the Paramatma, the highest consciousness or Bhagawan.

There is a twist though. Atman is not incorruptible. It also carries desire. The Atman that carries desire to remain in the material world (Earth, Heaven, etc.) falls in an endless cycle of births and deaths. However, the Atman that chooses to be with Paramatma does not have to go to the endless cycle. However, it has to come to the material world whenever Paramatma wants.

Confused? It’s indeed confusing. No lecture on Veds and Geeta can clear up the confusion. No dead has come back to life and said what life after death actually is. Is it absolute darkness? Is it brighter than our world? Do we go to Heaven or Hell after our death? Will someone reward us for the good we have done and punish us for our evils? Nobody knows.

But these have been etched in our minds through scriptures and Gurus and priests. We choose not to deny our scriptures and we don’t question our Gurus. That’s why, “life after death” has become more important than the life we are now living.

And I can’t change my Mom’s mind. She has heard stories of Heaven and Hell. She desires to be in Heaven. One wrong move from her son might be consequential in God denying her the paradise she dreams of. Her daughter-in-law must prepare Pinda, the food of the dead, in an annual ceremony known as Shraaddha after her death. If her daughter-in-law cannot be involved in Shraaddha, she believes she will be hungry in Heaven.

When a Brahman gets married to someone of a lower caste or a foreigner, he/she “falls” from her caste. A Upadhyaya Brahman might turn into Jaisi Brahman, Chhetri or Shudra.

I propose a solution, “If I bring a “lower caste” girl as my bride why not elevate her caste instead? If she takes my Gotra (clan based on Rishis) and my surname, why not my caste? Elevate her, get her involved in rituals, propagate culture. You don’t need to worry about your afterlife.”
My parents look at me with a shock. We all know the society does not work that way. But I just hope it worked like that. Nobody would have to worry about anything then.

***

Meanwhile, my neighbour’s home has just begun buzzing with activity. His brothers, sisters and relatives have come up to help them. His wedding is going to be the one that will be remembered for years to come. Even if we forget, the groom and his bride will not!

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