Category: Nepali Page 5 of 10

7 Days 7 Books

On March 21, 2020

7 Days 7 Books is a challenge on Facebook that has been running among Nepali book-lovers for a couple of years. The aim was to promote reading culture. This year, it got an extra agenda-“Make books tax free!”

The addition of tax on imported books and those printed in India/overseas should have affected the publishers and distributors, but it looks like they won’t be affected. Instead they would hike the price and make things difficult for parents and students (who are in compulsion to buy textbooks from abroad), and for book-lovers. “The total removal of tax in books would help a lot of students,” a lot of us argued. #Makebookstaxfree got into the internet, and there were campaigns against the taxes at several places, of which Patan was the first. I could not go there because the time clashed with my language classes but I gave my moral support.

The 7 Days 7 Books Challenge says, “Post a book’s cover everyday for 7 days without any review or explanation.” But when I was challenged by my friend Gauri Bomjan, I had a strong urge to at least explain why I chose those books. I thought, ‘Anyone can Google book covers and post them. If I don’t explain, people will not be attracted.’ But later I accepted the challenge as it was to see if I can be wrong. Since the challenge is completed, I now list the 7 books that I posted (all of which are Nepali) along with answers to “Why I chose them?”

Day 1: मोती र गुलाफ (My Translation: Pearls and Roses) by Shivahari Adhikari

I received this book when I was in Class 1 as a prize in a poem recitation contest. This book has 6 folk tales from 6 countries. This book is close to my heart, and since it came back to me after remaining at one of my neighbours for several years, my mother did not allow anyone to take it away.

Day 2: बनारसमा बेचिएकी बहिनी (My Translation: A Sister sold in Benaras)–Nagendra

We did not have book-shelves as there was no space in our house. (We still don’t have much space but we got our first book-shelf last week, thanks to my parents.) So, those days, books were stored in an old carton box. I used to extract books and magazines from it time and again. I found this book in that box when I was in Class 8 while we were shifting to our neighbour’s on rent (we were building a bigger house where our old small house was). Before reading this book, I thought essays were always factual with very little chance of bringing in fiction or personal opinions. This book changed my thought.

I have a deep respect for this book as a Guru for my essays and blogs. It has inspired the way I evaluate situations and people, and I have no shame in saying that Nagendra’s writing style has inspired some of my writings.

Day 3: धुवाँ (Translation: Smoke) by Atma Ram Sharma

My father got this book from his friend (the author). I read this book several times during my vacations during my childhood. I had forgotten it completely until I found it while looking for books to post for the challenge. The story collection has several stories of sorrow. I have never read it as an adult. So, the challenge has reminded me that I should read it again.

Day 4: एउटा कथा भन्नु न हजूरआमा (My Translation: Grandma, Please tell a story) by Ramesh Bikal

Ramesh Bikal is a writer who has written stories for all age groups. This books for children are noteworthy for their mythical and magical elements. My mother gave this book when I was in 15. I fell in love with the stories instantly. But as I haven’t read it for a long time, I have forgotten them. Another book in the to-read-again list.

Day 5: जंगबहादुर (Junga Bahadur) by Shree Krishna Shrestha

I read parts of this book in Sadhana Magazine. I read it last year in free times during my trip to Japan and wrote a review in Nepali. I looked for information on the author but could not find him then. After I posted this photo for the challenge, my teacher Nir Shakya wrote that Late Mr Shree Krishna Shrestha was a chemist and was also the Head of Water Resources Department. I had a mixture of emotions as I got some real info about the author after so many years, but after his demise.

Day 6: घनचक्कर (Ghanachakkar) by Sanjeev Upreti

Ghanachakkar is a crazy ride with one of the craziest narrators of all time. Set during the insurgency period Kathmandu, this novel is a psychological experience. I got this book as a prize in Class 9. I finished the book within five hours the day I got it, leaving me in hallucinations and confusion. I have read it several times since and each time I have found something new.

Day 7: लिखे (Likhe) by Sharad Poudel

I read some chapters of this book in Nawa Yuwa magazines of the late nineties. As with Junga Bahadur, I bought it immediately when I saw it in a book store. This novel shows real struggles of the so-called “untouchables” in a small village in the Western District of Baglung. The dialect, the life-style and the social problems have been captured so well that Likhe’s struggles in his young age can make one cry.

At the end, I realized that it is possible to attract readers to books by just showing the photos. So, why a long post as this? Because, (1) I can’t find peace until I write this and (2) I hope I can attract more readers through this article.

७ दिन ७ पुस्तक

By Sandeept

On March 21, 2020

In Blogging, Book Review, Nepali, नेपाली

फेसबुकमा केही वर्षदेखि नै ७ दिन ७ पुस्तक च्यालेन्ज देखेकाे थिएँ । नेपाली पुस्तकप्रेमीहरूले पठन संस्कृतिकाे प्राेत्साहनका लागि ७ दिनसम्म ७ वटा पुस्तक कुनै पनि व्याख्या वा समीक्षाविना पाेस्ट गरिरहेका थिए । समीक्षासहितकाे चुनाैति पनि देखेकाे हुँदा केही नलेखी फाेटाे मात्र राख्दा कसैले ‘ढर्रा पारेकाे’ भन्ने हाे कि भन्ने शंका जाग्थ्याे । गुगलबाट खाेजेर किताबकाे फाेटाे राख्न पनि गाह्राे छैन । व्याख्या वा समीक्षाविना पाेस्ट गरिरहँदा अरूलाई पठनप्रति आकर्षण गर्न सकिन्छ र ? भन्ने प्रश्न पनि मनमा थियाे ।

साथी गौरी बम्जनको च्यालेन्ज स्वीकार गर्नुअघि माथी उठेका प्रश्नहरू बारे सोचेँ । व्याख्या गर्न मन हुँदा पनि नगरेर फोटोहरू हालेँ । ती पुस्तकहरू यहाँ प्रस्तुत गरेको छु । अनि ती पुस्तक किन छानेँ भन्ने कुरा पनि समेटेको छु (च्यालेन्ज दौरान नलेखे पनि) ।

१. मोती र गुलाफ (लोककथा सङ्ग्रह)- शिवहरि अधिकारी

कक्षा १ मा छँदै पुरस्कार स्वरूप पाएको यो किताब धेरै नै प्रिय छ । यसमा भएका ६ वटा कथाले मन छुन्छन् अनि केही नैतिक शिक्षा पनि दिन्छन् । धेरै वर्ष छिमेकमा बसेर फिर्ता आएकोले गर्दा पनि यो किताबप्रती आशक्ति अलि बढी छ ।

२. बनारसमा बेचिएकी बहिनी (निबन्ध सङ्ग्रह)– नगेन्द्र

आठ कक्षामा छँदा किताब र पत्रिका राखेको बक्सामा एकदिन यो पुस्तक भेटेको थिएँ । टङ्कनमा धेरै गल्ती भए पनि यसले सुरुमै आकर्षित गर्‍यो । यी निबन्धहरूले निबन्धप्रतिको दृष्टिकोण नै परिवर्तन गरे । मेरा कतिपय ब्लग पनि यी निबन्धबाट प्रभावित छन् ।

३. धुवाँ (कथा सङ्ग्रह)–आत्माराम शर्मा

बाबाले ल्याउनुभएको यो किताब ५ कक्षादेखिका धेरै बिदाहरूमा पढेको थिएँ । सामान्य मान्छेका असामान्य कथाहरूले रुवाउँथे । नपढेको धेरै भएको हुँदा धेरै कुरा याद छैनन् । फेरि छिट्टै पढ्नुपर्ने पुस्तक हो यो ।

४. एउटा कथा भन्नु न हजूरआमा (बालकथा सङ्ग्रह)- रमेश विकल

रमेश विकलका कथा र उपन्यासहरू विभिन्न उमेर समूह लक्षित छ्न् । बालबालिकाका लेखिएका यस सङ्ग्रहका कथाहरूले कल्पनाको संसारमा पुर्‍याउँछ्न् ।

५. जंगबहादुर (ऐतिहासिक उपन्यास)–श्रीकृष्ण श्रेष्ठ

साधना मासिकमा जङ्गबहादुर उपन्यासका अंश पढ्दा आङ सिरिङ्ग हुन्थ्यो । सानोमा धेरै पटक यी अंश पढेको थिएँ । पूरा उपन्यास पढ्न भने पोहोर साल मात्र जुर्‍यो, त्यो पनि जापान टुरको दौरान । यस उपन्यासको समीक्षा पोहोर साल लेखिसकेको छु ।

६. घनचक्कर (उपन्यास)–सञ्जीव उप्रेती

७. लिखे (उपन्यास)–शरद पौडेल

पागलपनको कथा बोकेको घनचक्कर पहिलो चोटि पढ्दा कायल भएको थिएँ । कक्षा ९ मा एउटा प्रतियोगितामा पुरस्कारको रूपमा पाएको दिन करिब ५ घण्टामा पढिसकेको थिएँ । त्यसपछिका वर्षहरूमा पढ्दा हरेक पल्ट नयाँ कथा र सोच भेटेको छु । पढेका नेपाली उपन्यासमध्ये सबैभन्दा माथिल्लो तहमा घनचक्करलाई राख्ने गरेको छु ।

नवयुवा मासिकमा लिखेका केही अंश पढेको थिएँ । “जङ्गबहादुर”झैँ यो किताब पनि देख्नेबित्तिकै किनेको थिएँ । बाग्लुङको सानो गाउँमा अछुत भनेर ठूला जात भनाउँदाले दिएका दु:ख र लिखेले सानै उमेरमा गर्नुपरेको संघर्षले मुटु कुँड्याउँछ ।

अन्त्यमा, मेरा प्रश्नका जवाफ पाएँ । व्याख्या नै नगरे पनि पुस्तकप्रति आकर्षित गराउन सकिँदो रहेछ । त्यसो भए यति लामो लेख किन ? किनकी यो नलेखी चित्त बुझाउनै सकिनँ । अनि यो लेखमार्फत अझै धेरैलाई आकर्षित गर्न सक्छु कि भन्ने सानो प्रयास (आश) हो ।

रणहार: अन्तिम मल्ल राजाको मनोदशाको कथा

By Sandeept

On February 10, 2020

In Blogging, Book Review, Nepali

रणहार [Ranahar] by Yogesh Raj
My rating: 3 of 5 stars

“रणहार” मल्लकालिन ‘सो नगरहरू’ (कान्तिपुर, पाटन र भक्तपुर)को कलह, र तीनै राज्यका आन्तरिक कलहले गर्दा गोर्खा राज्यसँग पराजित अन्तिम मल्ल राजा रणजित मल्लको कथा हो । उपन्यासले रणजित मल्लको मानसिकता पर्गेल्न खोजेको छ र केही हदसम्म यसमा सफल छ ।

उपन्यासमा तात्कालिक नेवा: राज्यको सजीव चित्र छ । ‘जुजु’का क्रियाकलापदेखि जनताका दिनचर्यासम्म अटेका छन् । भक्तपुर दरबार, चाँगुनारायण नारायण र न्यातपोलको बारेमा धेरै थाहा नभएका कुरा उपन्यासमा पढ्न पाएँ । भक्तपुर दरबारका अनगिन्ति चोकहरुको बारेमा सबैलाई थाहा नभएको र भित्रबाट कसैले सहयोग नगरेसम्म भेद्न असम्भव भएबाट विश्वासघात भित्र बाटै भएको थियो भन्ने सङ्केत गर्दछ । पृथ्वीनारायण शाहलाई कुमरीमाजुले कमलको फूल दिएको इतिहास पहिले पढेको थिएँ । यसमा आउँदा खुशी भएँ । पछि पृथ्वीलाई गोर्खाका राजा भनेर पटकपटक भनिएको छ । मितछोरा भए पनि उनले गरेको छल देखाउन प्रयोग गरिएको सम्बोधन लेखकको चातुर्य हो । युद्धमा हारेपछि रणजीत मल्लको जुन वर्णन छ, त्यसले स्थीतप्रज्ञको आभास दिन्छ ।

रणजीत मल्लको रणहारको कथा जसरी प्रस्तुत भएको होला भनेर सुरु गरेको थिएँ, त्यस्तो पाइनँ । प्रस्तुतिको शैली अलि अल्छिलाग्दो लाग्यो । कुनै पनि संवाद उद्दरणभित्र छैन, जसले अल्मल्याउँछ । नेपाल भाषाका सबै शब्दहरूको अर्थ दिइएको छैन । तिनलाई पछाडि राख्नुभन्दा फुटनोट बनाएको भए हुन्थ्यो । रणजीतको अपहरणको प्रसङ्ग अधुरो छ । यसले सम्पादनको कमी देखाउँछ । कथा क्रमबद्ध नभएकाले कतैकतै अलमलिएँ । विचारप्रधान उपन्यास भए पनि मदन पुरस्कार पाउन लायक चैं लागेन ।

View all my reviews

Book Review: Dr Sanduk Ruit’s biography could have been brilliant but it lacks lustre

By Sandeept

On January 24, 2020

In Humans and Humanity, Book Review, Nepal, Nepali

The first time I had heard the name of Dr Sanduk Ruit was in 2006 when he was awarded with the Magsaysay Prize. As uncommon his name sounded to me, the determination to help the poor by treating their eye diseases at an affordable price was also uncommon.

Despite his revolutionary work in treating cataracts and establishment of the famous Tilganga Hospital, Dr Sanduk Ruit is not as famous as he should be. This is probably due to his low-profile attitude, his appreciation for his team, and insufficient media coverage from Nepal. This is a book that helps one understand Ruit and appreciate his hard work in helping the helpless. It gives insight into the strengths and weaknesses of the beloved doctor. It tells about his family, his beliefs and his passion. These factors make the book valuable.

The book is interesting at first. The early life of Ruit engaged me. The hardships of his and his parents’ lives tells a lot about the struggles the blind have to go through in the rural Himalayas. However, their journey to Darjeeling, Dhankuta and later to Kathmandu makes them more privileged than most people in the area. The book has not emphasized this, however, which seemed quite odd to me.

Dr Ruit’s greatest achievement lies in the establishment of a cheap and efficient method of cataract surgery, and the book does wonderful work in capturing that. His work in the Upper Mustang is the best because the team had suffered a lot to reach there and establish a camp. In spite of all the hardships, they were able to restore sights of hundreds. This and several other camps are inspiring.

The non-linear narration gives the feel of watching a documentary. In some places, it is good but in many places, when the timeline shifts from one to another, I felt like I missed an important matter. The non-linearity also means that sentences, paragraphs, and at one instance, a case are repeated.

There are some issues in the book that disappointed me. One is the exaggeration of the caste issue. In the part where Ruit’s parents get married, class could have been an issue instead of caste. But it does not matter because it does not take the narrative anywhere. The wedding is accepted by both the families and there is no pride in them. In the chapters of his childhood in the school at Darjeeling, he is said to have been bullied and he was left alone because of his caste/race. A picture in the book itself, however, tells a different story.

When the doctors of Nepal Eye Hospital refused to follow Ruit’s method, caste system is blamed directly. The reasons are obvious: (1) Ruit’s method had not gone through a proper clinical trial, and (2) people are always sceptical about new technologies that have not appeared in peer-reviewed journals. To bring caste, in this case, was absolutely unnecessary.

This one part of Ruit’s life that made me sad and furious. Ruit pulled off a cheap Bollywood style stunt in order to make Nanda talk to him. This is the worst part, and the most uninspiring. The fact that Nanda, despite being great at nursing, left her job “to look after the family” is also uninspiring. She did what is traditionally expected of women in Nepal. But I felt they could have done so much more, had she and Ruit been together in all their camps.

I wish Nepalese journalists gave more emphasis on inspiring works of common people instead of conspiracy theories and political figures. It’s a wonder we did not have a Nepali book on Dr Ruit before this book came out. The translation of the book has also arrived, but Khagendra Sangraula has not been able to deliver an interesting retelling in Nepali. There is literal translation in most places, including titles, that put me off.

Summary

Book: The Barefoot Surgeon (Sanduk Ruit in Nepali Translation)

Author: Ali Gripper

Rating: 3/5

हतार

By Sandeept

On November 9, 2019

In Blogging, essay, Humans and Humanity, Life, Nepal, Nepali, Public Interest

बिहान कलेज जान समयमै निस्कन खोजे पनि कहिले के मा कहिले के मा अल्मलिन्छु । हतार गर्दै निस्कन्छु । आफूलाई चाहिने चीजबीज छुट्छन् । ‘छुटे छुटुन् है !’ भन्दै पुग्छु गाडी चढ्न । गाडी चढ्ने कुनै निश्चित बिसौनी छैन । भित्री सडकमा न ट्राफिक चाप न त गस्ती । जहाँ गाडी भेट्यो त्यहीँ हात दियो, गाडी रोकिन्छ तर यति हतारमा हुन्छ कि पाइला राख्न नपाउँदै हिँडिसक्छ । लड्दैपड्दै सीट सम्म पुग्छु । बसमा तै बिसेक, माइक्रोबसमा त कहिलेकाहीँ बस्ने ठाउँसम्म हुन्न । कोच्चिन्छु । गन्तव्यसम्म पुग्न हतार छ ।

मैले मात्रै हतार गरेर भएन । चालक दलका दुई सदस्यलाई आराम छ । अघि म चढ्दा हुइँकाउने चालक दाजु अहिले कछुवाको चालमा अघि बढाउनुहुन्छ । “मान्छे नै छैन,” सहचालक भन्नुहुन्छ । म चाहिँ घडी हेर्छु अनि आत्तिन्छु । ढिला हुन लागिसक्यो ।

गाडीले वेग लिएपछि दङ्ग पर्छु । अचानक घ्याच्च ब्रेक लाग्छ । अगाडि हुत्तिन्छु । धन्न नाकको डाँडी भाँचिएन । “के गरी चलाको हौ ?” यात्रुहरू आक्रोशित हुन्छन् । “पचासी आइसक्यो” सहचालकको आवाज सुनिन्छ । पछाडिको गाडीले उछिन्यो भने पेसेन्जर पाइन्न । चालक दललाई हतार भयो अहिले चाहिँ । यात्रु चढाउने र ओराल्ने काम तीव्र गतिमा हुन्छ । वेग बढेको गाडी कतै जाकिने हो कि कसैलाई ठोकिदिने हो कि, सातो जान्छ ।

टुँडिखेल पूर्वको पुरानो बसपार्क नयाँ बनाउन हटाएपछि खुल्लामञ्चमा पुग्यो । केही महिनापछि भृकुटीमण्डपमा माइक्रोबस र अधिकांश गाडी रोक्न प्रतिबन्ध लाग्यो । अचम्मको कुरा चाहिँ के भने ती स्टपका प्रतीक्षालयमा प्रतिबन्धको केही दिनअघि मात्रै नयाँ रङ्ग लगाइएको थियो । अब जमलदेखि सुन्धाराका बीचमा कतै गाडी रोक्न पाइन्न । तर हामी यात्रुलाई नीतिनियमले कहाँ बाँध्छ र ? घण्टाघर ओर्लिनुपर्नेलाई जमलमा ओर्लिन हुन्न । अरू बेला ‘नियमसियम बाल’ भन्ने चालकदल सकेसम्म जमलमा नै ओर्लिदियोस् भन्छ । तर ढिट यात्रुका सामुन्ने प्रायः लाचार हुन्छ अनि झारिदिन्छ जहाँ यात्रु चाहन्छ । यस्तो दृश्य वागबजारको आकाशे पुल, भृकुटीमण्डप अगाडिको प्रतीक्षालय र शहीदगेटमा सधैँजसो बिहानपख देखिन्छ । दिउँसो ट्राफिक प्रहरीले बढी निगरानी गर्ने हुनाले यात्रुलाई गाली गर्दै र यात्रुको गाली सुन्दै भए पनि जमल र सुन्धारामा नै गाडी रोक्छ चालकदल ।

“कति हतार हो हामीलाई ?” आफैँलाई प्रश्न गर्छु । ज्यानलाई हत्केलामा राखेर, असुरक्षित तरिकाले बाटो काटेर, ट्राफिक नियमको पालाना नगरी हामी छिटो ठाउँमा पुग्ने नाममा यो के गर्दैछौँ ? यस्तो बेतुकको हतारो केका लागि ?

हामीलाई हामीले खोजेको ठाउँमै गाडी आइदिनुपर्ने, जहाँ भन्यो त्यहीँ ओरालिदिनुपर्ने, ट्राफिक प्रहरीको लागि मात्रै नियम पालना गरिदिनुपर्ने, आदि इत्यादि समस्याको मूल जरो अनुशासनको कमी हो । सरकारले सबै ठाउँमा एकै किसिमको नियम लागू गराउन नसक्नुमा सरकारको कमजोरी त छँदै छ, कतै न कतै हामी आम जनता पनि त्यस्तो कमजोरीका कारक हौँ । ट्राफिक नियमका सामान्य काइदा पालना गर्न नसक्ने हामी नेपालीहरू अरू नियमकानून पनि लत्याउँदै उन्मुक्त साँढेझैँ हिँडेका छौँ । यस्तो हिँडाईले हामी विकास र समृद्धिको गन्तव्यमा पुगौँला ? म त सम्भावना ज्यादै कम देख्छु ।

हतारिनु र हतासिनु कमजोर मनस्थितिको उपज हो । हामीभन्दा पछि स्थापना भएका देशहरू अगाडि बढेको देख्दा हामी छ्ट्पटिन्छौँ । उनीहरूले समातेको बाटो पहिल्याउन खोज्छौँ । तर तिनका योजना हामीले लागू गर्न सक्दैनौँ । उनीहरूका र हाम्रा चुनौती र अवसर नै फरक छन् । स्काइस्क्रेपरहरू उनीहरूका समृद्धिका प्रतीक हुन् भनेर हामी पनि समृद्ध देखिने हतारमा त्यस्तै गगनचुम्बी भवन बनाउन थाल्छौँ । यस्तो देखावटी अनि योजनाविहीन प्रतिस्पर्धाले कतै हामीलाई भड्खालोमा जाक्ने त होइन ?

अनुशासन बिना कुनै योजनाको सफल कार्यान्वयन हुनै सक्दैन । जसरी पनि अघि बढ्ने नाममा सोचविचारै नगरी बाटो खन्दा पहिरो खस्ने सम्भावना बढ्छ । त्यस्तै अरूलाई उछिन्न खोज्दा हाम्रा मूल्यमान्यता परिवर्तन भएका छन् । जो धनी देखियो उसलाई सम्मान गर्ने समाज अनि संभ्रान्त बन्न हतार गर्नेहरूका कारण भ्रष्टाचारको चक्रव्यूहमा हामी फसेका छौँ । आफूलाई अनुशासित राख्ने मानिसहरू कागको हुलमा बकुल्ला बन्ने अवस्था रहेसम्म हामी हत्पतको काम लत्पत गरिरहने छौँ ।

Bara-Parsa Tornado: Reconstruction and Lessons

By Sandeept

On September 19, 2019

In Blogging, Humans and Humanity, Inspirational, Nepal, Nepali, Science And Society

On September 16, my friends and I attended the third lecture series organized by Nepalese Society of Engineering Geologists (NSEG) at the National Academy of Science and Technology (NAST). The first lecture of the series included a presentation titled, “Bara-Parsa Post Tornado Reconstruction—An Overview”. Lt. Col. Shrijan Bahadur Malla, the leader of the Parsa Karyadal (“Karyadal” translates to “task force/group”), showed through a series of slides the effects of tornado, the government’s response and the Nepal Army’s effort in accomplishing a near-impossible task within the given time-frame.

What had happened at Bara and Parsa?

Between 7: 45 to 8: 15 PM, March 31, 2019 (Jestha 17, 2076), a storm swept through several villages of Parsa and Bara districts of Nepal. The reports that came since puzzled the scientists as such a wide range of destruction had never been reported before. The winds had travelled 90 km (30 km of which was observed from the satellite images) within 30 minutes, uprooted trees, overturned trucks and completely damaged some masonry buildings. The winds were stronger than what was usually observed. They had to dig deeper into what had actually happened.

Department of Hydrology and Meteorology (DHM) had observed the possibility of rainfall in the area, but due to lack of resources, had not been able to predict the nature of the storm. On the other side of the border, India Meteorological Department (IMD) had issued a warning against “chakravaat”. However, there was no official information exchange between the DHM and IDM. So, we were completely unaware of what was about to come.

A week later, the Department of Hydrology and Meteorology (DHM) confirmed it was a tornado, with intensity up to F2 and F3 (180-332 km/hr) on the Fujita Scale. The actual speed could not be determined. The tornado had generated at the Chitwan National Park and had travelled eastwards, reaching a maximum width of 200 m and destroying everything that came in its way. Bharbalia, Parwanipur, and Pheta villages of Bara suffered the worst. 28 people died (according to the official report), about 1200 people sustained injuries, and around 1450 houses were destroyed. Farmers also suffered the loss of crops and livestock.

Was it the first ever tornado that occurred in Nepal?

Most media and even among the scientists, the event was discussed as the first ever tornado occurring in the Nepali territory. However, as someone with roots in the Terai, and having heard accounts of hard-hitting storms from the past, I don’t believe it was the first ever tornado. Still, it is the first time, a tornado event has been recorded and studied scientifically. To confirm this further, I would like to quote from Kiran Nepal from his article in the Nepali Times:

“The tornado was not the first of its kind in Nepal. In fact, literature and folklore speak of twisters ravaging Tarai villages. But because these are localised disasters, they did not make it to the news.”

(Ground zero in Pheta)

Response to the crisis

Government of Nepal made a quick response. Rescue teams were immediately employed. On April 1, the Government declared a state of emergency in the affected area. Nepalese Army then got involved in the rescue and relief operation. All three levels of Government—the Federal, Province No. 2 and Local Governments—worked together to manage the relief works, and to rehabilitate the affected people before the Monsoon hit them hard again.

So, the Local Government brought up all the data necessary for the reconstruction process, the Provincial Government facilitated the smooth operation, and the Federal Government asked the Nepalese Army to complete the task as soon as possible. On April 26, it was declared that the Nepalese Army would be involved in the construction of new houses under the Janata Aawas Kaaryakram (People’s Housing Programme).

Challenges to Nepal Army

Lt. Col. Malla provided his first-hand experience on the challenges the Nepalese Army had to face.

1. Timeframe

The task had to be completed within 3 months. The Local Governments had enlisted a total of 884 houses to be constructed. All the construction had to be parallel. They needed a lot of construction materials, required large areas to heap them until the construction. The need for human resources was also paramount.

2. Weather Condition

The summer was in its peak. The temperatures reached more than 40 degrees Celsius during the day time. Winds blew from time to time, destroying the temporary shelters, and floods delayed the construction.

3. Health Issues and Snake Bites

Heatstroke is among the common health issue in the summer. Flu is another illness that can occur because of the cold sweat drenching your clothes and skin. There is also high risk of malaria and Kala-Azar. Snake bites are also frequent occurrences. Lt. Col. Malla reported incidents of flu and snake bites.

4. Socio-political issues

When huge reconstruction work is at hand, most families separate so that they can enjoy the compensation provided. The number of victims fluctuated frequently and even at the end, there were issues related to citizenship and land-ownership.

How did the Army Complete the Task?

Nepalese Army was provided with the design of houses by the Department of Urban Housing. The design had two rooms, the frame and trusses were to be made from bamboo. The Army changed it slightly. They added a verandah and a toilet. And instead of bamboo, they would use steel.

With the design in hand, they had to look for huge amounts of construction material. The government had eased the process by letting the Army buy directly from the market (instead of the usual bidding process). The contractors for construction materials were chosen such that they could supply the materials required without any corruption and commission.

Since the task was labour intensive, they required to hire a huge labour force. It was convenient to use the troops themselves. The Army personnel were divided into the highly-skilled, skilled and semi-skilled and the work division was done accordingly. They worked in shifts from 6 to 10 o’clock in the morning and 4 to 8 o’clock in the evening.

There were some hurdles, as state in the section above. Nepalese Army went through and helped themselves and the victims. They worked as smoothly as they could. Finally, 869 of 884 houses were completed by the end of August. The remaining 15 houses were not built due to the issues such as citizenship and land ownership. These houses were handed over to their respective owners officially on 4^th September.

Lessons Learnt

At the end of the presentation Lt. Col. Malla presented a list of lessons learnt from the Bara-Parsa Tornado event. I have added some by myself.

1. Improvement in Weather Forecasts. The DHM and IMD are now working together to identify such disasters. The weather forecasts are also becoming increasingly reliable.

2. Where there is will, there are ways. The government’s response was quick. The Army was given the rights to final decision on the construction. The buying of essential construction materials was made easier. All there levels of government came together. The tiff between the Federal Government and the Province-2 Government did not affect the victims.

3. Enhancement of the capacity of the Nepalese Army. From all sort of labour-intensive work to planning and design, the Army has grown stronger, Lt. Col. Malla stated with pride.

4. Goodwill among the people. All the government bodies, and especially the Nepalese Army won the hearts of the people affected by the tornado.

5. Civil authorities need to play important roles in future disasters. As he concluded, Lt. Col. Malla said that Nepalese Army cannot do all the reconstruction work by themselves in the future. Though he was proud of what the Army had been able to do, it is the task of civil authorities to actually involve in the disaster prevention, risk reduction and reconstruction. Thus, they must be prepared to provide relief, and for rehabilitation and reconstruction in the aftermath.

Conclusion

The presentation brought out a sense of joy and pride in everyone present in the seminar hall. It helped us understand what actually happens during the reconstruction. It’s one thing to read and say, one should do this and that. But listening it from someone who has had first-hand experience in the act, we knew how difficult the task is. And how it feels to see smiling faces as the hard work comes to fruition.

Many thanks to the Government! Salute to the Nepalese Army!!

References

https://www.nepalitimes.com/latest/toll-expected-to-double-to-50-in-tornado

https://www.nepalitimes.com/here-now/groound-zero-in-pheta

https://www.nature.com/articles/d41586-019-01159-w

https://myrepublica.nagariknetwork.com/news/nepal-army-constructs-869-houses-for-tornado-victims-of-bara-parsa/

https://myrepublica.nagariknetwork.com/news/na-hand-over-houses-to-tornado-hit-bara-and-parsa-people/

https://en.wikipedia.org/wiki/March_2019_southern_Nepal_tornado

भेडा (भाग-२)

By Sandeept

On August 28, 2019

In Blogging, Humans and Humanity, Nepal, Nepali, Politics, Public Interest

डेढ वर्षअघि भेडा शब्दलाई चुनावी सन्दर्भमा मात्रै बुझेको थिएँ । हिजो साँझ बल्ल यो शब्दको वास्तविक अर्थ बुझेँ ।

कुनै व्यक्ति वा दलले आफ्ना कुरा मान्नेलाई वा (मनाउनु पर्‍यो भने) जनताजनार्दन भन्दा रहेछन् । जब जनताजनार्दनले अरू कसैको पक्ष लिन्छ, उसलाई दुत्कार्दै भन्दा रहेछन्, “भेडो कहीँको!!

जतिसुकै आशावादी भए पनि नेपालको राजनीतिले आशालाग्दो बाटो कहिल्यै देखाएन । कुनै राजनीतिक पार्टी एनजीओ (NGO) शैलीमा काम गर्छन् त कुनै अधिनायकवादी सोच राखेर । पदको कुन हदसम्म लोभ छ भने पूर्वपार्टीप्रमुख र पूर्वप्रधानमन्त्री भएर देश हाँकिसकेकाहरू, जसले पार्टी बाहिर रहेर बृहत्तर हितका लागि लाग्नुपर्ने हो, पार्टीभित्र मर्यादाक्रमका लागि जोरी खोज्छन् । अनि तिनै तप्काका “व्यक्तित्वहरू” विदेशी मन्त्री/सचिवलाई हतारिँदै होटलमै ढोगभेट गर्न जान्छन् । तिनलाई चुनावमा जिताउनेले प्रश्न गर्‍यो भने जवाफ दिन्छन् (तिनीहरूभन्दा पनि उपबुज्रुक तिनका कार्यकर्ताहरू), “किन जान्ने हुन्छौ, भेडा हो ?”

जनताका झिनामसिना कुरा सुन्ने फुर्सद छैन उनीहरूलाई । ठूला सपना देख्दा आँखा यसरी टट्टिएका छन् कि नजिकको समस्या देख्दैनन् । आफू अघिको समस्या समाधान गरौँ अनि ठूला सपना साँचेको सुहाउँछ, मज्जा पनि आउँछ । तब कोही बुर्लुक्क उफ्रिन्छ, “सपना देखेको पनि देखी सहँदैनन् भेडाहरू ।”

साधारण नागरिक पलपल मरिरहेको छ । देशभित्र ऊ काम गरेर खान सक्दैन । यसका केही कारण छन्:

१. उसलाई विदेशमा पारिजातको फूल झरेझैँ पैसा झर्छ भन्ने सुनाइएको छ ।

२. नेपालमा काम गर्न उसलाई लाज लाग्छ । समाज नै त्यस्तै छ । काम गर्नेलाई खिसी गर्छ अनि काम नगरी फूर्ती देखाउँदै हिँड्नेलाई खुट्टामा ढोग्छ ।

३. कुनै उद्योगमा राजनीती घुस्यो भने धराशायी बनाएरै छोड्छ ।

४. जसरी पनि कमाउनुपर्छ भनेर लागिपरेका छन् मानिसहरू । भ्रष्टाचार नभएको ठाउँ छैन ।

५. भुइँमान्छेका बीचबाट नेता बनेकाहरू तिनको टाउको टेक्दै अघि बढेर आकाशमा पुगे । भुइँमान्छेहरू पातालमा भासिँदैछन् ।

मान्छेसँग जब विकल्प बाँकी हुँदैन, कि ऊ नयाँ कुराको खोजी गर्छ, कि भएका सर्जामलाई अलि भिन्न प्रकारले चलाउन खोज्छ । विदेशिनु नयाँ कुराको खोजी हो (किनकी नयाँ भनिएका पार्टीहरू जनतामाझ पुगेकै छैनन्) । त्यस्तै, दुईतीनवटा पार्टीलाई पालैपालो जिताउनु पुरानाप्रतिको नयाँ आशा हो । यो चलन नेपालको मात्रै होइन । अमेरिकामा प्रायः डेमोक्र्याट्स र रिपब्लिकन पार्टीहरू पालैपालो सत्तामा जान्छन् । त्यस्तै बेलायतमा लेबर र कन्जर्भेटिभले पालैपालो बर्चस्व बनाइरहन्छन् । हुन त ती पार्टीकै समर्थक बीच पनि दह्रो रस्साकस्सी चल्छ । तर जनतालाई “भेडा” भन्ने नेताको बारेमा चैँ आजसम्म सुनेको छैन ।

चेतनाको स्तर पनि एउटा मापक हुँदो हो । नेपालका सबै मानिस पढेलेखेका छैनन् । पढेलेखेका सबै विवेकी र नीतिवान छैनन् । यसर्थ पढेलेखेका चेतनशील र अनपढहरू अचेतनशील भन्ने छुट मलाई छैन । किनकी “भेडा” उपमा जन्माउने र फैलाउनेहरू शिक्षित भनाउँदा नै हुन् ।

हालसालै पत्रकार रवि लामिछाने जेल पर्दा उनको समर्थनमा जनसागर उर्लियो । ती जनतालाई फेरि पनि भनियो, “भेडा”; भन्नेहरू थिए जसले उनको कार्याक्रम हेरेका थिएनन्, कार्यक्रम मनपराउँदैनथे वा चिढिएका थिए । कार्यक्रम नहेरी मूल्यांकन गर्ने अन्तर्यामीहरूलाई त के भनूँ ? उनको शैलीमाथि बहस हुनुपर्छ भन्ने कुरामा म पनि विश्वास राख्छु र उनलाई देउता मानेर पुज्नु हुन्न भन्ने कुरामा म अडिग छु । तर उनलाई देउता मान्नेहरूप्रति दुराग्रह छैन । कुन परिस्थितिमा उनी कसका लागि उनी देउतातुल्य भए, म बुझ्छु । अनि उनले त्यत्रो वर्ष कार्याक्रम चलाउँदा चुइँक्क नगर्नेहरू उनी तल पर्दा कुर्लिएको देख्दा लाग्यो, “ओरालो लागेको मृगलाई बाच्छाले पनि खेद्छ ।”

आफूलाई अनुकूल हुँदा जनतालाई “भगवान” भन्ने अनि आफूलाई प्रतिकूल हुँदा “भेडा” भन्ने मानिसहरू विवेकका दुश्मन हुन् । जनताको शक्तिको आडमा सर्वोच्च सत्तामा पुगेकाहरूले जनतालाई यो हदसम्म गिराउन कसरी सक्छन् ? ताजुब लाग्छ !

टियू गन्थन

By Sandeept

On July 10, 2019

In Blogging, essay, Humans and Humanity, Life, Nepal, Nepali, नेपाली

बिहान ६-७ बजेबाट नै टियूतिर हिँड्छु । घरबाट कीर्तिपुर पुग्न दुईवटा गाडी चढ्नुपर्छ । २६ वा २७ नम्बरका गाडी शहीदगेट/सुन्धारा पुग्छ्न् । पुरानो बसपार्क (जुन नयाँ बन्ने तर्खरमा छ र खुलामञ्चमा सरेको छ) बाट कीर्तिपुर जाने २१ नम्बरको गाडी चल्छन् । ती गाडी शहीदगेटमा रोकिन्छन् केहीबेर । अहिले त्यहीँबाट २१ नम्बरे गाडी चढ्छु । पोहोर खुला मञ्चबाट चढ्थेँ । भाग्यले साथ दियो भने घरबाट हिँडेको ४५ मिनेटमा नै भूगर्भशास्त्र केन्द्रीय विभाग पुग्छु । नत्र बिहानको समयमा प्राय: एक घन्टा लाग्छ । दिउँसो र साँझ भने डेढदुई घन्टा सामान्य हो । किनकी अध्ययन गर्न चाहनेलाई सहज होस् भनेर छात्रावासमा वास दिन सक्दैन मेरो विश्वविद्यालय ।

टियू गेटले पहिले सबैलाई स्वागत गर्थ्यो । अचेल आफ्नै गाडी र बाइक भएका वा तिनीसँग आउनेलाई मात्र गर्छ । सार्वजनिक यातायात चढ्नेलाई ल्याब स्कुल देखि उता नयाँ बाटो बनेको छ । टियूले पुरानो बाटो बिग्रेको भनी नयाँ बाटोबाट चलाउन लगायो भनी गाडी चलाउनेहरू भन्थे । तर कीर्तिपुरबाट आउँदा थोरै भए पनि गाडी चलेकै हुन्छ्न् । पुरानो बाटो पनि बनेको छैन । त्रिविले वर्गभेद त गरेको होइन ? कहिलेकाहीँ सोच्छु । होइन होला जस्तो लाग्छ । तर हो कि ? … (आ.. जेसुकै होस् !)

बिस्तारै बगिरहेको प्रमाण देखिने, धुँजाधुँजा परेका बाटाहरू अनि तरहतरहका संरचनाले टियूमा स्वागत गर्छन् । नयाँ बाटोबाट ओर्लिँदा सबैभन्दा पहिले देखिन्छ आँखा अस्पताल जुन विश्वविद्यालय अन्तर्गतको भएपनी उपचार सोचेजस्तो सस्तो छैन । अर्को छेउमा देखिन्छन् पुरुष छात्रावास । सबै अटाउँदैनन् यी छात्रावासमा । एक वर्ष पढिसकेपछि बल्ल “सिट” पाइन्छ । त्यसमा पनि होडबाजी र राजनीति चल्छ ।

अलि पर आउँछ जनबोलीको तीनकुने । रङ उडिसकेको बोर्डमा लेखिएको छ “TU Coronation Ground” (अङ्ग्रेजीमै) । त्यहाँ कसैको मूर्ति छ, जुन देख्न मलाई एक वर्षै लाग्यो होला । त्यो मूर्ति पहिलो उपकुलपति सुवर्ण समशेरको हो कि जस्तो लाग्छ । ठ्याक्कै याद छैन । किनकी त्यो “चौर” घेरिएको छ पर्खालले अनि भित्र ढाकेका छन् अग्ला घाँसहरूले ।

पिच उप्केको छ ठाउँठाउँमा, पानी पर्दा खोला बग्छ । यस्तो गर्नुपर्थ्यो, उस्तो गर्नुपर्थ्यो भन्ने प्रशस्त मानिस भेला हुने यो विश्वविद्यालयका संरचना पनि छक्क पर्दा हुन् । भन्दा हुन्, “गफ हाँक्न छोडेर एउटा मात्रै काम ठीकसँग गरेर देखाओ त !”

असार २५ गते त्रिभुवन विश्वविद्यालयले साठीऔं त्रिवि दिवस मनायो । उपकुलपतिको नयाँ भवन उद्घाटन गर्न कुलपति (प्रधानमन्त्री) जाँदा जुन कन्तविजोग त्रिविले देखायो, त्यसले लज्जाबोध भयो । त्योभन्दा लाजमर्दा काण्डहरू– गोल्ड मेडलको किनबेच, परीक्षाफलमा गरिएका अनियमितता, आर्थिक अनियमितता, जग्गा बाँडफाँड आदिले कहिलेकाहीँ त सोच्न बाध्य बनाउँछ, ‘उच्च शिक्षाको लागि त्रिवि रोजेर गलत त गरिनँ ।’

२०१३ सालतिर देशभित्रै विश्वविद्यालयको खाँचो महसुस गरेर तत्कालीन शिक्षामन्त्री लक्ष्मीप्रसाद देवकोटाको भिजनलाई तत्कालीन राजा महेन्द्रले साथ दिएका थिए । विश्वविद्यालयका लागि ठूलो ठाउँ लिएर अध्ययन अनुसन्धान गर्ने उद्देश्यले कीर्तिपुरमा जग्गा अधिग्रहण गरी त्रिविको स्थापना गरिएको थियो । त्यस यता कीर्तिपुर क्षेत्र शिक्षाको पर्याय बनेको छ । यद्यपि यो जग्गा विवाद बेलाबेलामा आइरहन्छ, जातीयताको रङ्ग घोलेर ।

पाइलापाइलामा गरिने राजनीति, दम्भी अजासुहरू अनि मनपरी गर्न उद्दत कर्मचारीतन्त्रले त्रिभुवन विश्वविद्यालय कति थेग्ला ? शिक्षा क्षेत्रको आमूल परिवर्तनका लागि टीयूको संरचना र कार्यपद्दती नै परिवर्तन गर्नुपर्ने देखिन्छ ।

पुस्तक समीक्षा : जङ्गबहादुर

By Sandeept

On April 18, 2019

In Blogging, Book Review, Nepali, Review

साधना मासिक सन् नब्बेको दशकको उत्कृष्ट म्यागजिन थियो । यस मासिकका धेरै अंकहरू बाबाले संग्रह गरेर राख्नु भएको थियो, जसमध्ये धेरैजसो डेरा र घर सर्दा हराए । अब केही मात्रै बाँकी छन् । “जङ्गबहादुर” उपन्यास धारावाहिक रुपमा प्रकाशन हुन्थ्यो । गगनसिंहलाई मार्न फत्तेजंग, अभिमानसिंह राना र जङ्गले लिएको सपथ अनि कोतपर्वको विवरण भएका दुई भिन्न अंकहरू अहिलेसम्म पनि सुरक्षित छन् । उपन्यासलाई आधार मानेर सामाजिक शिक्षाको परीक्षामा जङ्गबहादुरको उदयलाई अंग्रेजीमा लेख्ने गर्थें । यो विषयमा मैले पाठ्यपुस्तक कहिले पनि हेरिन । तर बजारमा उपन्यास भेटिंदैनथ्यो ।

यसपाली पुसमाघतिर विशालनगरमा यो उपन्यास अचानक देखेँ । सपनाजस्तो लाग्यो । केही दिनमा पैसा जुटाएर लिएँ तर पढ्ने फुर्सद थिएन । पाँचौँ संस्करण रहेछ । मार्च महिनाको सुरुवातमा जापान भ्रमण ताका सँगै लिएर गएँ अनि पढें पनि । तर थकान अनि किताबमा भेटिएका गल्तीका कारण पूरै पढ्न सकिनँ । फाइनल एक्जाम सकिएपछि चाहिं फेरी थालेँ र पढी भ्याएँ ।

सबल पक्ष

१. उपन्यासले जङ्गबहादुरलाई क्रुर मात्र देखाएको छैन, उनलाई कुन परिस्थितिले त्यस्तो बनायो भन्ने पनि प्रष्ट बताएको छ ।

२. त्यस समयमा भएका षडयन्त्रहरू र हत्याकाण्डहरू कहाली लाग्दा छन् । रानी लक्ष्मीदेवीको उन्माद र राजा राजेन्द्रको अकर्मण्यताले घटनाक्रमलाई अगाडि बढाउन मद्दत गरेका छन् ।

३. कोतपर्व र भण्डारखाल पर्वको चित्रण उत्कृष्ट छ । हत्याका दृश्यहरू सजीव छन् । यसले पारेको प्रभाव माथि पनि लेखिसकेका छु ।

४. जङ्गबहादूरको प्रेमिल पक्ष अनौठो र रमाइलो लाग्छ । यो त्यत्तिकै आएको छैन । जङ्गकी प्रेमिका (पछि पत्नी) पुतलीले जासूस र सलाहकारका रूपमा जङ्गलाई सहयोग गरेकी छिन् ।

५. जङ्ग र उनका भाइहरू बीचको सम्बन्ध राम्रोसँग देखाइएको छ अनि डायमन शमशेरको “सेतो बाघ”को अन्त्यमा भएका घटना (जङ्गका छोरा नातिको हत्या) को बीजारोपण पनि यहाँ गरिएको छ । तर सेतो बाघभन्दा बढी तथ्यपरक छ ।

दुर्बल पक्ष

१. सेतो बाघमा जस्तो लेखकको विचार नै त आउँदैन तर “यसो होला भन्ने कसैले सोचेको भए” भन्ने किसिमका वाक्यहरू दोहोरिइरहन्छन् । यसले कथावाचनलाई अलि कम्जोर बनाएको छ ।

२. चरित्र चित्रण गर्ने केही वाक्यहरू दोहोरिइरहन्छन् । यसले कथालाई छरितो बनाउनबाट रोकेको छ ।

३. अलौ पर्वसम्म विस्तारमा भनिएको कथा त्यसपछि भने सारांश बन्छ । जङ्गबहादुरको बेलायत भ्रमण, मुलुकी ऐनको घोषणा, नेपाल-तिब्बत युद्ध जस्ता विषय केही वाक्यमा समापन हुन्छन् ।

४. जङ्गले इष्ट इन्डिया कम्पनीलाई भारतको सैनिक विद्रोहमा सहयोग गरेको प्रसङ्ग आएकै छैन ।

५. उपन्यासमा प्रिन्ट एरर धेरै छन् । सम्पादनको कमी छ । र पुस्तकको ISBN नहुनु आश्चर्यको विषय हो ।

पुस्तक : जङ्गबहादुर
विधा : ऐतिहासिक उपन्यास
लेखक : श्रीकृष्ण श्रेष्ठ
पृष्ठ संख्या : ३०२
प्रकाशक : कामना पब्लिकेशनस्

राधाको सम्झनामा

By Sandeept

On January 11, 2019

In Nepali, Love, Nepali Poem, Poetry, नेपाली

देख्दैमा राधाका दुई नयन बसिगएथ्यो पिरती
कोकिल वाणी, मुस्कानको मधुरता मन हर्ने अति ।
खेल खेलमा मित्रता भएको थियो गहिरो जति
टुट्ने हो कि ती प्रिय सखीको साथ लाग्दथ्यो पीर अति ।।

अर्कैकी बनेर डोलीमा चढी जब गइन् राधा रानी
भन्न नसकी गुम्सिएका भाव सम्झी बढ्यो ग्लानि ।
कान्हाको मन छ धेरै बलवान् भन्दछ सारा गोकुल
देख्दैनन् ती मुहारको मुस्कानले लुकाएको शूल ।।

मुरलीको दु:खी विरही धुन गुन्जाई वृन्दावनमा
डुल्दछ सम्झनाले कृष्ण यो, सन्ताप बोकेर मनमा ।
योगीको मार्ग चिनी ती बुद्धिमती प्रियाको सङ्गतले
राधाकृष्णको प्रेम अमर भनी चिन्नेछ जगतले ।।